|
At War --
Essay Finding life amid death
We are not afraid. Fear only catalyzes decimation from
within. Those of us who as babies lived through the flashes of the first atomic
blasts on earth; we who as children lived through the constant threats of
instant atomic annihilation broadcast daily over the radio, we who as teenagers
lived through the Cuban missile crisis, through the leaching of nuclear
materials into our land, through the planting of the Minuteman I, II, and III,
and MX Peacekeeper missiles, through the atomic and neutronic and nuclear tests
in the desert leaving 5000 year residues of so many dusts, gases, metals and
other unimaginable materials inundating our breathing air -- we have learned to
no longer fear death, but only fear not living hard enough, deep enough, sweet
enough with whatever good we have been given.
-- Clarissa Pinkola Estés in La Pasionaria: A Manifesto
on the Creative Fire
By CLARISSA PINKOLA
ESTÉS
First, the not-so-good news: We live summarily surrounded by a
death cult in ever so many ways. We live in a time when we have become
startlingly conscious. This forces us to face the fact that palpable evil is
loose in the world and that spiritual combat is the order of the day.
Now, the good news: We are the leaders we have been waiting for.
And never has there been a group of souls on earth who are more fit, more
educated, more able and honorable to lead.
There are several ways to approach spiritual leadership, that is,
caring for ourselves and our children and communities. The methods are
straightforward and time-tested, and I will list some here. It is true that the
fear quotient has risen considerably in America. The counterbalance, in order
to evade the sin of acedia, is that each heart be rededicated to life-giving
endeavors. That is the requisite act of the faithful to reverse fear. Acedia is
the sin of refusing to enjoy the permitted pleasures God placed before us on
earth. But first, as you know, in order to proceed to the enjoyment of life,
there must be reasonable containment of fear.
Terrorism is a peculiar kind of assault, unlike any other crime.
The survivors psychological patterns are closest to those found in
persons who have been subjected to violent serial and group rape, wherein the
perpetrators are still at large and still potentially active. Terrorism is
meant to affect millions of people -- all at the same time. Many think
terrorists main aim is to kill people and destroy installations. But,
this is only secondary. The main goal of terrorism is intentional
trauma to the living. Murder and mayhem are secondary goals. Terrorists
understand, if only in their diseased unconscious, that accomplishing such will
unleash a communicable psychic infection, one greater than any
biological or germ warfare could ever hope to achieve -- one that causes
innocent persons to be afraid of the future, to put off the living of life
dreams, to move in ways that are far smaller, far less ebullient, than
previously.
The trials of our times can deprive you of hope, fullest and
openly felt hope; can cause limitations to your freedom of spirit -- your
living as a complete person, shoulders proud, head up, mind on goodness, and
love for all, with pleasures that bring peace and happiness. The effect of
living in such a crouch hurts and demeans the human spirit and heart. But there
are other ways to live, and lead. Understand that how you react to stressors
influences how others around you react. If you model creative life, certainty
of soul, self-care, and embracing of others, you will be emulated in much of
what you have chosen to do. That is leadership.
1) Limit outside cultural input according to your own and your
familys psychological and spiritual tolerances and needs.
I remember the so-called Cold War. Every night in the
1950s at our humble table in the boondocks, the small golden eye of the radio
would buzz and radio stations would drift, punctuating our talk at the dinner
table. Walter Winchell, Paul Harvey, Gabriel Heater and others used urgent,
staccato, oratorical tones to deliver news of the latest imminent peril of
atomic bombing that might take place over our tiny house at any moment. My
father, in an act of tremendous self-control, regret and mercy -- for we are a
family who dearly loves stories, and what once was more the daily storyteller
than the evening news? -- my father violently yanked the plug of the radio
right out of the wall. Enough! he bellowed. There is a saying among
our Old World family that what you hear when you eat goes into you as much as
the food itself. He could see we were being poisoned at our own table by what
we were hearing, that our spirits were panicked and restless.
Do what needs be done to limit the amount of adrenaline-arousing
news pouring through the walls into your home. Even the best car with the
finest engine cannot bear to be too long taken past the speedometers red
line without damage. Think of it this way for those who fear it might be a
moral duty to listen to all the woes of the world constantly: What good will
you be to help others if you are half destroyed by your own hourly worry and
anguish about others?
Increase your true ability to assist others by omitting,
containing, refusing, limiting anything that rouses you to impotent
flight or fight responses. You are so needed in this world. Save
your strength for the battles that are real and truly within your reach.
2) A sense of safety comes from having resources rather than
from knowing everything.
No one can know everything except the omniscient God. Terrorism
has always been with us. For many, terror has been occurring down the street,
in the barrios, in the hood, on the highway, in the woods, in the desert,
at the border, in the household -- since forever. We sometimes see that a
person in such egregious ongoing circumstances often cannot venture out of the
way if and when they might, for they have begun to normalize
violence. Something misleads them: There is no use, nothing can be done,
this is the way it has always been, you cannot change it. But we cannot
allow ourselves to think this way. That in itself would be a violence against
the soul. It would be a sin of sloth.
Instead, try this: List your emotional, psychological and
spiritual resources, some of which might be speaking truth to lies, standing
up, preserving ones energy for where it really counts, and so on, each
according to their own. You have the resources. Rely on them. Store them away
if not needed. Use them when they are. There are times when each soul must say
something like this: I know as much as is useful, I have as many
resources to fall back on as I can muster, and I will not forget that God has
prepared me for these times, and I am not walking alone. And then go
on.
Hypervigilance that wears you out is different from mindful
vigilance that gathers necessary information and moves on with the most
impeccable intention and faith. Know the difference and you are made
stronger.
3) When the time is apt, consider suffering might have
underlying meaning rather than being a solely heart-crushing
experience.
We as Catholics have a concept: that the place in which we are
wounded is also thereby the place where we are called to minister -- once we
are healed and informed enough to do so. Consider this idea when speaking to
your loved ones about their fears. Ask, Who might you help once you
master your own wounds and fears? How are you being shaped and prepared to
assist other souls by learning first-person in these difficult ways
now?
I know truly that no one wishes to learn in such hard ways. But
there is the clear idea that God has given us the world as an orb of learning,
as much to be in as to see through like a lens. This
means weve been given the whole world, all its aches and pains and all
its beauties and pleasures to use to see deeply. Let this be the learning when
it seems there is no learning to be had.
4) Let the children be children, let the adults reveal their
hidden gifts.
Children emulate the behaviors, words and emotional cues they
receive from those nearest them. When children are very small, though their
hearts be wider than galaxies, avoid exposing them to all your anxieties and
outbursts. Let the children have a childhood. Their reactions cannot be the
same as an adults. They have much less experience in what can go wrong in
the world than you do with all your battle scars --the ones you carry if you
have even halfway lived to the fullest by sticking your neck out about the
important matter of life and love.
Remember too, that at every new stage of life as we learn to lead,
we are inclined to say, No, wait, wait, I am not ready yet. As a
grandmother, I want to tell you that leadership of the family and community is
not based on being ready. It is based on being willing -- to do
the best you can while massively funded by the Holy Spirit.
5) Check in on how others are doing, but do not dwell only on
trauma or anxiety.
You can turn a child (and others) into the equivalent of the
little old person chronically complaining about their lumbago if you only focus
on, How are you doing? What are you really feeling? Do you feel depressed
yet? How is your anxiety going?
Know that the psyche has natural hygienic patterns of cleansing
itself of fear, sadness, anger and bitterness. It may need some spiritual
guidance and support along the way. While we do not want a soul to be
inexpressive, neither do we want to force what ought be background into
becoming unnatural foreground. To balance this, be watchful too, for signs of
real organic and/or situational depression and anxiety, such as sustained
changes in eating patterns (wanting to eat far more or far less than is normal
and healthy), disturbances in sleep patterns, regressive behavior in children
regarding tidiness, skill areas, toilet training. Regression can happen in
adults also, like backward shifts such as overindulging in poor habits, falling
back into previously mastered addictions, and so on. In the latter situation,
these are organic states wherein the body itself may be misfiring brain
chemicals and/or hormones, and may need medical assistance. There is no shame
or failure in this; instead, you need to get effective intervention so you can
live nearer the happiness of life you so deeply deserve.
6) Fear not living life far more than fearing death.
No one has ever known what is going to occur next. People whose
health seems to flicker like a candle about to go out often live to be 100
years old. Babies in seemingly perfect health die as they are being born. One
person fears to take the airplane and is killed on the train instead.
The story The Road to Samara is about a king who tells
his son to hurry and ride to Samara by night so as to escape Death whom the
king has seen standing outside his boys window. The son saddles up and
speeds out of the gate in the middle of the night. The king says to Death,
See! There! I have saved my son from you, and I can see you are
surprised. Ah, says Death, I was only surprised to see
your son still here, since I am scheduled to meet him tonight at Samara.
This story is counterbalanced in our family by a belief that even bullets
cannot kill you if it is not your time to die. The impetus of the two
motifs was used to demonstrate that ones time for leave-taking is
Gods business, and our work is not to try to second-guess, but to wrest
free and live every moment of life.
People who work in post-trauma recovery as I do have to develop a
philosophy that will see them through the wreckages of human mind, spirit and
body they witness. I would just share a bit of mine with you here. It is that
no sparrow is taken out of the sky without motive and without Gods
notice, and until that time when we are taken in mid-wing, we are all, like the
Bibles King David, to travel onward and to lead the procession of joy,
just as he did. We are, with everything in us, to show God how much God is left
in us. Thus we make as joyous, funny, beautiful and stupendous a noise as we
can. We were born to live out loud. It is no small coincidence that in the holy
writings throughout the world, demons are banished by light, by fire, by fierce
awareness and words, and by striving toward joy.
Let this be our prayer, for we are the leaders we have been
waiting for.
Clarissa Pinkola Estés has served as a post-trauma
specialist to Columbine High School and community since the massacre in 1999.
She is director of La Sociedad de Guadalupe.
National Catholic Reporter, March 28,
2003
|
|