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story Paths to Peace Theologians feisty faith challenges
status quo
By PATRICK ONEILL
Silk Hope, N.C.
Stanley Hauerwas sat on the
hand-me-down couch at the far end of the living room. His audience, a
collection of Christian activists, many of whom had driven more than an hour to
the talk, crammed into the kitchen, dining room, living room and two adjoining
bedrooms of the Silk Hope, N.C., Catholic Worker House to spend a couple of
hours in February listening to the man Time magazine calls,
Americas best theologian.
Before last year, Hauerwas, a Duke Divinity School professor of
theological ethics, lived in relative obscurity. While he has been revered for
decades among some who study theology, Hauerwas was not a household name, not
even in the Raleigh-Durham-Chapel Hill, N.C., area, where he has lived and
taught for 18 years. Last year, Hauerwas became the first U.S. theologian in 40
years to deliver the prestigious Gifford Lectures at Scotlands St.
Andrews University, theologys equivalent of a Pulitzer Prize.
Hauerwas lost most of his anonymity last year when a story about
him appeared in the edition of Time that hit newsstands on Sept. 11. The
story, headlined Christian contrarian, seemed by divine design. As
a shocked, angry and grieving nation yearned for bloody revenge, along came
Hauerwas, a Christian pacifist who spoke in Time of his disdain for
nationalism, and his utter disappointment with an American church that fails to
instruct its adherents in basic gospel values.
Following Sept. 11, Hauerwas, a Methodist, was flooded with
interview requests. He was on the Oprah show, and quoted in The New York
Times. While U.S. bombs were bursting in midair, Hauerwas, known for his
salty tongue, was not about to crawl in the crowded hole full of those
reluctant to speak out amid a post- 9/11 hysteria that left virtually no room
for dissent.
Christian nonviolence -- even in the face of terrorism -- is
not a strategy to rid the world of war, Hauerwas said, but rather,
as faithful followers of Jesus, we cannot imagine being anything other than
nonviolent in a world of war.
Hauerwas has a knack for broaching subjects others wont
touch. Forget labels. Hauerwas is antiwar, anti-death penalty and
antiabortion. In his reflections on Sept. 11, Hauerwas uses the term
American imperialism matter-of-factly. Hes not afraid to
humanize those who flew jets into buildings on Sept. 11, and to point out what
he calls the loneliness of the American people, a loneliness he
says is tied to their pursuit of happiness.
On Sept. 11, Americans were confronted by people ready to
die as an expression of their profound moral commitments, Hauerwas said
in his Silk Hope talk earlier this year. Their willingness to die stands
in stark contrast to a politics that asks of its members in response to Sept.
11 to shop.
Americans are, for the most part, good, decent and hardworking
people, Hauerwas says, but so were the people that supported the
Nazis.
Hauerwas said he worries about how goodness can become
deeply corrupted by its innocence. ... most of the time innocence is deeply
immoral because it is such a lie not to acknowledge that we live in a very
complex world that we benefit from, and we dont have to acknowledge the
havoc our benefits depend upon.
While those who loathe the United States are willing to die as an
expression of their hatred, Hauerwas said U.S. citizens have no comparable
moral conviction on which to base their lives.
A people who have been bred to shop then can quickly become
some of the most violent people in the world, Hauerwas said,
exactly because theyre dying to have something worth dying
for.
Hauerwas respects those who allow for Christians to fight a
just war. However, he knows of no war that has met the rigid
just-war criteria. He also rejects postwar celebrations that include rituals
like the display of yellow ribbons by the victors.
In the past when Christians killed in a just war, it was
understood they should be in mourning, Hauerwas said in an interview in
Duke Magazine. They had sacrificed their unwillingness to kill.
Black, not yellow, was the appropriate color. Indeed, in the past when
Christian soldiers returned from a just war, they were expected to do penance
for three years before being restored to the Eucharist.
That we now find that to be unimaginable is but an
indication how hard it is for us to imagine what it might mean to be
Christian.
A Texas native with a doctorate from Yale, Hauerwas has braced
himself for the long haul where those with prophetic views will have to endure
the kinds of scorn and persecution the Bible promises. Besides, given the
choice between worldly scorn and Gods wrath, Hauerwas is a Christian who
knows where his loyalties must lie.
This is the first time we may have to pay some costs for
being Christian pacifists because it makes people mad, he said.
Another consequence of 9/11, said Hauerwas, is evident in what he
sees as a new political correctness, one that has no association with the
postmodern left. There are speech codes in place that dont
allow for any critical edge, said the author whos best-known
book is appropriately titled Resident Aliens.
Hauerwas said American Christians are more American than ...
Christian. In the Duke Magazine interview, Hauerwas said the
current identification of God and country is deeply troubling.
Let me be as clear as I can be, the God of God and
country is not the God of Jesus Christ, he said. Yet this is
not a development that began with Sept. 11. One of the issues before American
Christianity is whether the God we worship is the God of Jesus Christ.
American Christians simply lack the disciplines necessary to
discover how being Christian might make them different, he said.
While the resurrection story is one of triumph for the Christian,
Hauerwas doesnt want people to forget allegiance to Jesus includes being
united with him in his death.
Hauerwas understands that true Christian pacifism may carry a
heavy price.
Christians must be ready to die, indeed have their children
die, rather than betray the gospel. ... Christians are not called to be heroes.
We are called to be holy.
Patrick ONeill is a freelance writer who lives in
Raleigh, N.C.
National Catholic Reporter, June 21,
2002
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