Deposed bishop speaks of the
marginalized
By ROBERT McCLORY
Special Report Writer
When Jacques Gaillot, the deposed bishop of Evreux, France, met
with the pope in Rome last December, John Paul II asked him if he needed any
help. "No, not at all," said Gaillot. "I'm just happy to be bishop of
Partenia."
"But your diocese doesn't exist," said the pope.
"So much the better," responded Gaillot. "Then everyone can be
part of it."
With anecdotes like this, Gaillot, aided by an interpreter,
delighted crowds during three sessions at the Call to Action Conference. He
said he holds no grudge against the pope. On the contrary, he is grateful for
the opportunity to be "a bishop in a different way."
But he does believe his removal in January 1995 was an "injustice
to the people" of his diocese, a rural area some 90 miles north of Paris. He
was given instead the titular diocese of Partenia, a desert region in Algeria
uninhabited since the third century.
Gaillot said he lays the blame primarily on French government
officials who resented his criticism of immigration restrictions and on
Cardinal Bernard Gantin, prefect of the Congregation of Bishops, whom he found
"grim and uncompromising" in a meeting following his audience with John
Paul.
No one in authority seems to know how to react to the friendly,
smiling, 61-year-old bishop who has become a media celebrity in France through
his work with the poor and the underclass. There is unmistakable irony in the
fact that he was ousted from his diocese, according to the Vatican, because "he
has not shown himself suitable to exercise the ministry of unity, which is the
first duty of a bishop." Since then he has become a beacon of unity for those
opposing the conservative social movement in France.
During the summer he was among some 300 persons, mostly immigrants
from Africa, who occupied a church in Paris to protest new, restrictive
immigration laws. "These were people who had lived in France for years," he
told NCR. "They had families, homes, jobs. And suddenly they are told to
get out of the country."
His presence in the church helped curb police abuse, he said.
"They think twice about doing violence when a bishop is present. I use my
episcopal identity as a kind of shield." The occupiers left the church in
August after lawyers found loopholes in the laws allowing legal appeals.
Gaillot insisted he does not wish to be the spokesperson for the
marginalized. "No, no," he said, "the people must take the leadership and be
their own voices."
During a general strike in France earlier this year, Gaillot said,
union and government leaders agreed to meet but allowed no voice to the rank
and file and the unemployed. In protest, he encouraged the occupation of a
convention center, which led to participation by representatives of the
outsiders in the talks.
"Society today marginalizes people as never before," he said.
"Youth have no jobs, no rights. The rich don't need the lower classes anymore,
not even to exploit them. So we have millions in Europe who are idle and
without hope."
As bishop of Evreux, Gaillot openly supported women priests, a
married clergy, the acceptance of homosexuals, and greater voice for the laity
in church decisions. Church reform is still part of his agenda, he said, but he
is far more invested in "the greater problems of society, which make internal
church disputes seem smaller." At the same time, he added, the church appears
incredible for spending so much energy shoring up its defense against change.
"The church does not exist for itself," he said, "but for the greater
society."
Gaillot has turned his nonexistent diocese into a global computer
Web site on which he produces a monthly newsletter and schedule of his
activities. He has traveled widely in the past year, arousing attention
everywhere. During Pope John Paul's visit to France last September, he spoke
briefly with Gaillot. "He told me I was too much present in the media," said
Gaillot.
"I replied, 'I am only following in your footsteps.'
"It made the pope laugh."
Robert McClory is a member of the board of Call to
Action.
National Catholic Reporter, December 6,
1996
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