Column Briggs & Stratton suit consequence of moral debate
By THOMAS C. FOX
As the United States and the Soviet
Union amassed unimaginable nuclear firepower in the late 1970s, the arms race
veered out of control. U.S. deterrence was viewed almost exclusively as a
technical matter: numbers of warheads, weights, firepower and speed of delivery
systems. All designed to outdo the Soviets' own terror system. End of
discussion.
Totally missing then was any serious reflection on the morality of
it all. Aside from a few voices, including Pax Christi members -- most notably
Detroit's Bishop Thomas Gumbleton -- hardly anyone talked about nuclear
morality. Such talk, when it occurred, was seen as almost unpatriotic.
At the urging of Gumbleton and a few others, however, the National
Conference of Catholic Bishops decided in 1980 to put nuclear morality on its
agenda. They formed a committee of five bishops, headed by the late Cardinal
Joseph Bernardin of Chicago. The committee held a series of meetings to hear a
wide range of views.
The bishops' efforts focused attention on the topic.
In 1983, the bishops issued "The Challenge of Peace," a lengthy
pastoral letter that offered limited support to U.S. nuclear deterrence within
strictly limited guidelines. Some were elated, others disappointed. Historians,
however, will probably note that the bishops moved the nation forward, forcing
a moral perspective on any future arms discussion. They may have changed
history as a result.
Moral consciousness matters. The persuasiveness of moral arguments
helped end political colonialism, fostered democratic sensibilities, stirred
interest in human rights, advanced the causes of women and won new respect for
indigenous cultures. In time, perhaps, moral arguments will lead us to a
greater respect for our environment.
Institutional policies generally do not evolve morally without the
impetus of moral scrutiny.
The religious leaders of our nation are again being called upon to
engage in another moral discussion. As we enter a new century, the emergence of
a global economy appears to be shaping life, work and relationships worldwide
in ways unimaginable only a few years back.
In just a decade or so, the vestiges of national and regional
economies are giving way to global market forces, with enormous consequences
for better or worse. It is not enough to simply extol free trade as the answer
to the world's economic ills, especially when wealth is increasingly
concentrated and a quarter of the human family lives at subsistence levels or
below. Whose responsibility is it to feed the hungry as new global economic
patterns work themselves out?
In this new ferment, corporate jobs now routinely move across
national boundaries. Incalculable sums of money, affecting millions of workers
or pensioners, the equivalent of some nations' entire economies, follow the sun
or leap on fast-buck opportunities as money managers issue new electronic
orders that affect all our lives.
Is anyone or any institution responsible for the outcome of these
transactions? Who is to protect the vulnerable? What communal obligations do
each of us have to balance against the need to maximize profits in a new
economic era?
Since the mid-1970s, NCR has attempted to report and
analyze aspects of our changing economies. The late NCR Latin America
Affairs Writer Penny Lernoux was among the first reporters to write about the
consequences of U.S. corporate decision-making in Latin American nations, a
topic at the time far removed from U.S. consciousness. Since Lernoux's death in
1989, we have continued such reporting even as the scope of the U.S. economy
has radically changed, developing new global ties, especially in Asia.
As members of a global church professing belief in the dignity of
human life and the sisterhood and brotherhood of every human being, we have
attempted to report and to engage our readers in economic discussions as our
nation and much of the rest of the planet's nations have entered uncharted
economic waters.
Meanwhile, we have held fast to the idea that, whatever the global
forces, they involve people and affect lives and must be considered within a
moral framework. So new is the era of global capitalism, it exists almost
without moral scrutiny.
As in the case of the nuclear arms race 20 years back, we at
NCR think that the consequences of such a vacuum are alarming.
It was in this context that in December 1994 our then news editor
and now managing editor, Tom Roberts, worked closely with our Latin America
editor and staff writer, Leslie Wirpsa, in putting together an article on the
consequences for laborers in Milwaukee who were losing or stood to lose their
jobs as the Wauwatosa, Wis., based Briggs & Stratton Corp. moved jobs to
lower wage-paying areas in the southern states and in Mexico.
As a result of that article, Briggs & Stratton sued us for $30
million, alleging libel and invasion of privacy.
Much is at stake here, not only for us but for the entire Catholic
press and beyond. Aside from basic First Amendment questions, the Catholic
press, to remain responsible, has no choice but to raise moral questions.
Editors at Our Sunday Visitor, our colleagues, have understood this and
have publicly offered their editorial support.
Morality matters. We feel that offering Catholic perspectives on
issues of public policy is essential to the well-being of our nation and the
wider human family.
As for the Briggs & Stratton suit, NCR has filed for
its dismissal. Legal proceedings are costly and lengthy. They are also
critically important when it comes to defending our rights and obligations to
speak out as Catholic reporters and editors. Rather than shying away from
engaging in this or any other moral discussion, we must move ahead with our
tasks.
For NCR or any other religious publication that professes a
moral outlook to back down would be to abandon one's mission and lessen the
hope that we as citizens or members of the wider human family will ever begin
to approach what the U.S. bishops called for in their 1986 pastoral letter,
"Economic Justice for All."
Tom Fox is NCRs editor and publisher.
National Catholic Reporter, February 14,
1997
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