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Books A journey into the heart of curial darkness
WHEN IN ROME: A
JOURNAL OF LIFE IN VATICAN CITY By Robert J. Hutchinson Doubleday,
289 pages, $11.95 paper |
By MICHAEL J.
FARRELL
When one reads, early on page 2 of When in Rome, that
Everywhere you go in the Vatican, you see nudity, one suspects
theres less here than meets the eye. But dont close the book yet.
This cranky personal account of one journalists attempt to break down
Vatican doors offers tantalizing evidence that, like the emperors problem
clothes, many Holy See suits may be threadbare.
The author is a shameless fellow who reminds us his previous book
was The Absolute Beginners Guide to Gambling. But hes a
practicing Roman Catholic -- he actually goes to Mass on Sundays and reads all
the papal encyclicals, he says, not to follow their teachings but because,
candid to a fault, I dont feel like living that virtuous a
life.
Girt with a Jesuit education -- A steady diet of Karl Rahner
and Gabriel Marcel, charismatic renewal and liberation theology, the St. Louis
Jesuits and the United Farm Workers -- Hutchinson fell to pondering the
mystery of Christianity: how some Jewish peasants, following a grubby
carpenter, could transform human history and civilization. He decided
Rome was a big part of the answer. Rome was the center of the world, and the
first Christians went for it -- into the eye of the storm, or, more precisely,
the lions den. Willing to be tasty hors doeuvres for the
emperors household pets, they took on the empire. They
couldnt lose, having nothing to lose.
Once they conquered Rome, Roman popes became the center of gravity
for dispersed and disparate Christians everywhere. Hutchinson thus ascribes the
survival of the Catholic church to the papal ministry of unity.
The author, his wife and three kids moved -- think of it -- from
Las Vegas to Rome, where, an innocent lay lamb among the curial
wolves, he planned to ask a lot of dumb questions, and he did.
Any tourist or pilgrim who has visited Rome will identify with
much of Hutchinsons account -- there is a large element of travelogue
here. But any digression from the tourist track becomes a challenge: Once
you move beyond Berninis columns into the inner offices of the curia, the
smiling face turns all too often into a snarl.
This is a devastating account of Vatican public relations.
The first person to snarl at me was an old lady named Marjorie, who
seemingly snarled a lot and pays for it in this book. Although doyenne of the
Pontifical Council for Social Communications, she was -- and perhaps still is
-- a famous obstructionist. No one, according to Hutchinson, wielded the
Vaticans famous omertà more stridently than Marjorie. Grown
men, including bishops, would go catatonic if asked a question by a journalist
who had not been cleared by Marjorie.
It wasnt just Marjorie: It was an institutional policy to
tell nothing except to a select 5 percent of reporters. The result, as
Hutchinson points out, is to alienate and make implacable enemies out of
the 95 percent who dont pass the Holy Sees litmus tests. A
Hutchinson friend nicknamed Friar Tuck explained: The Vatican is like an
aging woman who is long past her prime and knows it. Shes desperately
attempting to maintain her dignity and what little allure she has left. ...
When some pushy journalist starts asking all these seemingly trivial but
sometimes very personal questions, the Vatican can be very testy.
One of Hutchinsons biggest surprises was the Vaticans
smallness. Not the buildings but the organization. Of the approximately 1,300
who work there, 150 or less make any significant decisions, he learned. One
bishop, who works in the Apostolic Palace, said that about 20 people run the
Catholic church. The rest do clerical work and such.
Add to this the Hutchinson conclusion that, from the point
of view of contemporary business standards, at least, the Vatican still
operates quite literally in the Dark Ages. So how does it survive?
Theres a paradox here. The Vatican is at once the most
centralized -- in doctrinal control -- and decentralized -- in operations --
organization on earth. The author spells out the amazing numbers: about a
billion Catholics; 4,200 bishops; 164 nations with diplomatic relations; all
the nuns, priests, altar boys until altar girls were allowed -- the stupendous
thing is that this little coterie in the Vatican orchestrated even the altar
girl affair down to the last detail.
Such a small coterie with so much control over peoples most
intimate lives could get the job done only by being very sure of itself.
Dont worry, writes Hutchinson: The curia is. The author seems to have no
problem with the pope. But curial arrogance, he implies, would never have
worked for the Twelve Apostles. Journalists, not surprisingly, are favorite
victims of this hauteur. The author takes consolation from the fact that the
curia treats everyone equally. Bishops coming in from the boonies (that is,
anywhere beyond the Tiber) better watch out: More than one U.S. bishop,
accustomed to being treated like a celebrity or CEO back home -- in other
words, as an all-powerful autocrat in charge of hundreds of millions of dollars
-- has cooled his heels for days in Rome, waiting for some snotty curial
monsignor to make room in his busy schedule to see him.
Early one morning Hutchinson had an interview with a top
curial official whom he calls Bishop Arnauld. The curia, explained
Arnauld, is largely based on a patronage system. You get your job by being a
friend of a friend of a bishop. Then, you advance, oftentimes, by
carefully and systematically eliminating all rivals for the position you want,
including the person currently holding it. You eliminate people either through
direct character assassination (hints about their sexual orientation, perhaps)
or, more typically, by getting them transferred.
Arnauld said only about half of curial members play this hardball:
the ambitious ones. The trouble is that ambition is more likely to succeed in
such a climate than nonambition. You have to wonder if they even believe
in God, Arnauld, who says hes not a hardball player, added.
A particularly tricky time, he went on, is the end of a
pontificate, when curial members contend frantically to secure their jobs or
get a better one, repay old favors, settle old scores.
Call it the Holy Spirit or whatever -- this bumbling bureaucracy
has anchored one of the smoothest ships on earth century after century. Or
perhaps the ship, with the huge impetus of history and grace, just sails on in
spite of the bumblers.
Hutchinsons account of the search for the remains of St.
Peter, this very century, is a consoling reminder that arrogance alone is not
enough.
Given that so much of the authenticity of the Roman Catholic
church rests on the primacy of Peter and his settling and later execution in
Rome, the church has long been eager, but unable, to locate the saints
bones rumored to be buried under the basilica. Then, during World War II, a
major excavation was launched by Pius XII. The professional archaeologists were
placed under the supervision of the rector of the basilica, one Msgr. Ludwig
Kaas. Although Kaas had no training in archaeology, he meddled so much that a
deal had to be struck: If Kaas would leave the experts alone in the daytime, he
could check on their work at night.
So, each night, Kaas descended into the belly of the Vatican with
a flashlight, accompanied by a faithful workman. Whenever he found bones lying
around, he scooped them up and put them in boxes. When finally the pros found
what seemed to be the tomb of Peter, but before they had time to go into it,
Kaas and his man gathered the bones into a box and put them in his office where
they lay for 10 years. The pros, unaware, eventually made a disappointing
report to the pope. Only after Kaas died did they learn, by accident, from the
faithful servant about the box of bones.
This is not exactly a scoop; the story has been out there but
played down by the Vatican for obvious reasons. Hutchinson uses it to throw
light on the disadvantages of a closed and dysfunctional system in need of an
overhaul.
There are reader-friendly chapters on all the usual Vatican
baggage: relics, the true cross, Queen Christinas Vatican sojourn, papal
knights, where cardinals go to party. Inevitably there are pages devoted to the
sex scandals of bygone popes.
Folks who complain about recent Vatican synods should hark back
for perspective to the cadaver synod of 897 when Pope Stephen VI
ordered the body of a predecessor, Pope Formosus, dug up, his corpse clad in
papal vestments, and put on trial in St. John Lateran for perjury and other
crimes.
The cadaver synod does not sound like a suitable scene for a child
of 6, but Marozia, no ordinary kid, would go on to be granddaughter of
one pope, mistress of a second, the mother of a third, the aunt of a fourth and
the grandmother of a fifth.
Hutchinson disentangles the ubiquitous lust, conspiracies, coups
and corruption on a monumental scale. Marozia was a prime conniver who suffered
mightily for her sins. She was locked up in the dread Castel SantAngelo
for 54 years, until Pope John XV took pity on the now 94-year-old
woman, had her exorcised and then executed by smothering.
Why dig up such unpleasant stuff? It sure helps to sell books. But
then, one doesnt expect the same high standard from a journalist as from,
say, a pope.
Michael Farrell is editor of NCR.
National Catholic Reporter, August 14,
1998
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