Catholic
College and Universities Catholic studies is serious business
By PATRICIA LEFEVERE
Special to the National Catholic Reporter St. Paul,
Minn.
At the University of St. Thomas, the often fuzzy notion that faith
should inform ones life in the real world has taken concrete curricular
form. The Catholic Studies program, typically housed in liberal arts
departments elsewhere, is also standard fare here for business students.
In a recent class on Christian Faith and the Management
Professions, team-taught by Dr. Michael Naughton and Dr. Jeanne Buckeye,
students participated vigorously in discussions that covered relationships and
contracts, the common good, property -- even the issue of how a Catholic
institution invests its pension fund.
While only three business students are pursuing a double major in
Catholic Studies, dozens more have enrolled in one or more Catholic Studies
courses. Naughton hopes that within 10 years every business student will leave
St. Thomas with some knowledge of Catholic social principles and their bearing
on professional life.
As Naughton sees it, more than half of the schools students
will enter the business world at some point in their future. Why not try to
engage them, he asked, in what the church has to say about the nature and
purpose of the business organization, about labor, power, property and the
search for happiness?
While this crossover with business is unique, St. Thomas
Catholic Studies program is part of a broad national trend on Catholic
campuses. The idea is to develop a critical awareness of Catholic history,
doctrine and practice among students whose own grounding in the tradition is
often shaky.
Now in its fifth academic year at St. Thomas, the Center for
Catholic Studies, directed by theologian Don Briel, graduated 17 Catholic
Studies majors in May. Currently it has enrolled 90 majors and 25 minors and
serves as a model for other universities. Students and faculty across the
nation with whom NCR spoke have reacted enthusiastically to such
offerings.
At St. Thomas, an archdiocesan university in St. Paul, Catholic
Studies offerings run the gamut from a course in Christian Faith and the
Medical Profession, exploring what makes a good physician, to another in
the theology behind the Catholic Worker movement. Others delve into such
disparate topics as the philosophical and ethical foundations of law and
politics; the mysteries of the Incarnation, the Eucharist, divine providence
and personal freedom; modern Catholic writers; the music of the Bible; and
Dantes Divine Comedy. All appear on this semesters Catholic Studies
menu.
Interdisciplinary stew
Theyre part of the rich conversation and
interdisciplinary stew that is Catholic Studies, in the words of Fr. J.
Michael Joncas, a composer who teaches Dante and the Biblical music course.
While changes over the past 30 years have helped put many Catholic
institutions on a scholastic par with state-sponsored universities, it has also
made it hard to distinguish them as places of Catholic life and learning. Where
courses related to Catholicism do exist, they are sometimes present in
philosophy or literature but more often found in the theology department. There
a student is as likely to encounter a Jewish or Islamic scholar as a
Thomist.
David OBrien of Holy Cross ignited much conversation about
Jesuit and Catholic higher education with his 1994 article, Jesuit Si,
Catholic ... Not So Sure, in the Jesuit quarterly Conversations.
He told NCR that Catholic Studies programs are chiefly important because the
study of Catholicism needs attention, because it opens a richer dialogue about
Catholic intellectual life and because it offers a home to those practicing the
Catholic vocation to scholarship.
OBrien writes that the minimum responsibility of
a Catholic university is to acquaint students with the intellectual heritage of
Catholicism. And hes frustrated that the last generation of Catholic
college presidents did not make the Catholic intellectual argument more
forcefully.
Theres a shrinking cadre of people who believe in it
and will hang in there and fight for it, he told NCR.
At St. Thomas, whose 10,000 students are nearly equally divided
between the graduate and undergraduate level, some 3,000 undergrads major in
business -- with an ample number pursuing minors in management, finance,
marketing and accounting. The graduate school claims some 3,000 MBA
candidates.
Two years ago St. Thomas premiered its Catholic Studies quarterly
Logos, which attempts to explore the beauty, truth and vitality of
Christianity, especially as it is rooted and shaped in Catholic culture.
Logos, along with Religion and the Arts, published by Boston
College, are the first two journals of Catholic Studies.
The 6-year-old Institute for Catholic Social Thought, directed by
Naughton, advanced a new initiative in July -- one that grew out of the U.S.
Bishops Task Force on Catholic Social Teaching and Catholic Education
(NCR, July 3). The project will try to bring church social teaching more
directly into peoples lives. St. Joseph Sr. Catherine McNamee, former
National Catholic Education Association president, is heading the project.
McNamee has already created the longest Web address in Christendom
-- (http://Byte.stthomas.edu/cathstudies/cst/mgmt/) -- and hopes to
collect and distribute programs that integrate Catholic social teaching into
the curriculum of all levels of Catholic education around the nation.
The project developed out of conversations former Archbishop John
Roach of St. Paul and Minneapolis had with several educators at St. Thomas.
McNamee is counting on Roachs dynamism and his
prestige with the bishops and with universities to help the Catholic
Social Thought and Catholic Education Program succeed and become a national
resource to parishes, schools and dioceses.
This is the capstone of his retirement. He knows about all
the encyclicals and pastorals that sit on library shelves but dont get
integrated into homilies and curriculums, McNamee said.
Fear of losing the tradition
She said that neither the task force project nor Catholic Studies
itself is about a return to orthodoxy. Its a fear of losing the
Catholic intellectual tradition thats prompting it, she said.
While the future of Catholic Studies will depend heavily on the
quality of its practitioners and their scholarly efforts, it also comes with a
spiritual and a service dimension.
In September the center acquired a house here, which it will run
as a Catholic Worker home for women and children. Briel is trying to fund a few
Catholic Studies scholarships to be awarded on the basis of need rather than
merit.
For junior Stephen Maas, its impossible to separate the
intellectual and spiritual dimensions of the program. As I grow in faith,
my intellect benefits. Growth in spiritual life may reveal new elements of a
text I was reading, said Maas, who plans to join 10 other
Tommies at Romes Angelicum University next semester.
Prayer and sacraments
As coeditor of the Catholic Studies newsletter Signature,
Maas has written about the need for prayer in the classroom. Hes
convinced that no one can work as a Catholic intellectual divorced from the
sacraments. While Catholic Studies programs dont seek to enforce any
devotional practices on students, Maas and others favor Adoration of the
Blessed Sacrament, Good Friday observance and the rosary.
Briel said he has been surprised by the piety of some students.
Many genuflect before receiving the host and the cup. Young people are
looking for some sense of reverence. They want structure. Its as if
theyre seeking a tradition that somehow holds. For us, it was holding
together artificially, he said of his own Catholic university life just
after Vatican Council II.
About half of St. Thomas 28-member theology faculty was
educated after the council ended when many of its reforms had been underway a
decade or more -- including Christopher Thompson, who moderates several
Catholic Studies Club activities. What Thompson loves about St. Thomas is how
its Catholic character is shared across the board.
Theres a climate of collaboration and
opportunity evident among faculty and students, he said. Faculty invite
guest speakers like Nigerian Cardinal Francis Arinze, Jesuit Fr. Daniel
Berrigan or Newman expert Ian Ker, and students go to lunch with them.
Briel believes that Catholic Studies will prosper or wither in
direct proportion to its rigorous research and teaching.
Watered-down apologetics can never replace true
scholarship. Fund-raising, winning the support of faculty and
administrators and allowing teachers release time to plan new courses is vital,
he said. But so, too, is creating a program with an ecumenical and
interreligious dimension.
St. Thomas $10 million goal for its center is two-thirds
collected. The centers 10 offices have grown to 16 and will move next
semester under the same roof as the universitys Jay Phillips Center for
Jewish-Christian Learning.
National Catholic Reporter, October 16,
1998
|