Australians urged to obey church
teaching
By JOHN L. ALLEN JR.
NCR Staff
Faced with what they call a worldwide crisis of faith,
high-ranking Vatican officials and Australian bishops in Rome for their ad
limina visits issued a document urging greater fidelity to church teaching
as an antidote to secularization.
Though addressed to Australians, the document says much of its
analysis applies to the entire church. It was released Dec. 14 in Rome.
Observers noted the striking contrast between the new document and
the tone of the Synod for Oceania, which ended at the same time the document
was issued. During the synod, where Australias bishops were a majority of
the 82 in attendance, several Australian prelates spoke in favor of reforms in
celibacy, the distribution of power in the church and the pastoral care of
homosexuals and divorcées (see article below).
One high-profile Australian Catholic, Sacred Heart Missionary Fr.
Paul Collins, said the documents conclusions seemed imposed
by the Vatican. Another Australian priest warned the document could reinforce
images of a harshly clerical church.
The document cautions that a sense of equality must
not diminish clerical authority or blur the distinction between ordained
priests and laity. It calls on priests to recommit themselves to pious
exercises, such as the rosary, and on religious men and women to return
to living and working in community. It demands that seminarians accept the
requirement of lifelong celibacy.
It proposes a clampdown on public dissent and greater adherence to
Vatican policies in liturgies, schools and other areas.
Chris McGillon, a religious-affairs writer for the Sydney
Morning Herald, said that the document amounts to a
counter-reformation in all aspects of Catholic life in that nation.
Tolerance of and openness to all opinions and perspectives
on the truth can lead to indifference, the document warns, echoing the
recent encyclical Fides et ratio. This makes it very difficult to affirm
that the God revealed in sacred scripture is indeed the one true God.
Flowing from this relativism, the document asserts multiple crises
in the church:
- In Christology, including the tendency to see Jesus as a
great prophet of humanity who questions the rules of
religion;
- in Christian anthropology, in a concept of conscience
that elevates the individual conscience to the level of an absolute;
- in certain forms of feminism;
- in morality, where heterosexuality and homosexuality come
to be seen simply as two morally equivalent variations;
- and in ecclesiology, in the belief that the church needs
to be reorganized to make it more suited to the present day.
Six curial officials, including Cardinal Joseph Ratzinger and six
Australian bishops, including Cardinal Edward Clancy of Sydney, signed the
document. It was presented as the conclusions of discussions between the
bishops and curial agencies.
The document rejects dissent. In matters of faith, communion
rules out such concepts as loyal opposition or faithful
subversion. The faithful strive to deepen their understanding of the
faith, not to oppose it or to subvert it, it says.
In personal remarks to the bishops on the day the document was
released, the pope said, The teaching of the magisterium is sometimes met
with reservation and questioning, a tendency which is sometimes fueled by media
interest in dissent, or in some cases by the intention to use the media as a
kind of stratagem to force the church into changes she cannot make, the
pope said. The Bishops task is not to win arguments but to win
souls for Christ ...
In its details, the document often reads like a summary of the key
themes of John Pauls papacy.
It tells priests to discontinue general absolution except in rare
cases. Reaffirming last years Vatican instruction on lay ministry, it
says the identity of the priest has been further clouded when tasks have
been entrusted to laity that belong to the ministerial priesthood.
On liturgy, it decries the tendency on the part of some
priests and parishes to make their own changes to liturgical texts and
structures, whether by omissions, by additions or by substitutions.
The document eschews inclusive language, or the use of
gender-neutral terms, in liturgical texts. It is essential that the
translation of the texts not be so much a work of creativity as of
a faithful and exact vernacular rendering of the original text, it
says.
The document laments trends in feminist scholarship that can
lead to a rejection of the privileged place given to scriptural language
describing the Trinity with masculine terms.
It calls on administrators and bishops to ensure fidelity to the
magisterium in Catholic schools and universities.
Australian newspapers reported that some of the bishops who signed
the document later distanced themselves from it slightly. Michael Putney,
auxiliary bishop of Brisbane, said he did not foresee a blunt use of
authority. Clancy said that any decisions on the living arrangements of
religious would be made on a case by case basis.
Collins told NCR in a telephone interview that he felt the
documents analysis of modern culture is too hasty.
The word secularization gets tossed around a lot
without defining it, he said. It seems to mean that people are just
hedonists. But most people I know have a desire for ethical standards, for
meaning and for some sort of spirituality. To use sweeping labels to sum up
someones point of view is outrageous.
Collins book Papal Power, advocating reform in church
structures, is under investigation by the Congregation for the Doctrine of the
Faith.
Collins said the conflict between the synod and the document is
glaring. Its as if the synod never happened, he said. He
suggested many of the conclusions in the document may have been
imposed by the curia.
Jesuit Fr. Andrew Hamilton, a Catholic theologian and writer in
Australia, said he felt the documents emphasis was misplaced. While
I could easily identify instances of the trends highlighted in the document, I
have not found them dominant in the communities with which I work, he
told NCR via E-mail. In particular the kind of feminism described
was foreign to me.
The greatest challenge I have found in Australia has been to
enable Catholics and others to perceive the church as proclaiming the Good News
of the gospel. They often feel discouraged and experience the church as a place
of burden. If that condition is general, then the admonishing tone of the
document and its emphasis on obedience may risk exacerbating the tendency which
it rightly deplores: the tendency to divorce the harshly clerical church from
the compassionate Jesus.
Collins said he worried that the injunctions against general
absolution seem to reflect a recent incident in Sydney. A group of
ultraconservatives put together a list of priests giving general absolution,
and it included some of the most respected and senior priests in the
diocese, Collins said.
Highlighting the issue in the document could be seen as a
validation of this sort of maneuver, Collins said. This sort of thing
plays into the hands of the extreme reactionaries in the church, who really
represent no one but themselves.
National Catholic Reporter, December 25,
1998
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