The truth is universal, but other religions
play a role
By JOHN L. ALLEN JR.
While in Menlo Park for a meeting of doctrinal officials, Cardinal
Joseph Ratzinger delivered a public lecture at St. Patricks Seminary on
Feb. 13. He spoke on John Pauls recent encyclical Fides et
Ratio.
Ratzinger opened his address by quoting C.S. Lewis The
Screwtape Letters, a book about a junior devil who writes to his uncle for
advice on ensnaring humans. The older devil praises the modern historical
point of view, which treats ancient authors in terms of their context and
influences but never asks if what they wrote is true.
In much the same way, Ratzinger said, modern scholarships
intoxication with relativism has become an immunization against the
truth.
Ratzinger denounced what he called the dictatorship of
appearances, or the tendency to substitute interpretation and opinion
what journalists would call spin for the truth
itself. He said this tendency shows up both in politics and theology today.
Ratzinger extended the question of universal truth to Christian
missionary efforts. He noted that missionaries have been attacked for
subverting local cultures and acting as an original form of
imperialism. While mistakes were certainly made, Ratzinger
said, behind this attack is a relativistic denial that different cultures can
or should share the same truth.
The genius of Christianity, Ratzinger said, is its capacity to
allow cultures to transcend themselves, a process he said was already at work
in the Bible. God called Israel to become more than it was to move
beyond the worship of blood and land, Ratzinger said. In that
sense, Pauls conversion to Christianity and his mission to spread the new
faith to the world was the logical conclusion of the Old Testament
trajectory.
Responding to criticism that missionaries too often impose
European cultural norms, Ratzinger said that the church has no intention
to canonize a culture. He pointed out that the first Christian
missionaries had insisted the ancient Europeans abandon their local gods,
too.
A major portion of Ratzingers address concerned religious
diversity. He praised other religions for fostering attitudes such as
reverence, hope and love of neighbor. They contribute to salvation
insofar as they bring men to ask about God, Ratzinger said.
Representatives of other religions in San Franciscos highly
diverse population were in Ratzingers audience. The Rev. Heng Sure, a
Buddhist, told NCR he had come to explore the possibilities for
dialogue.
In 1997, Ratzinger riled Buddhists when he called the religion an
autoerotic spirituality that seeks transcendence without
imposing concrete religious obligations. He also suggested that Buddhism
would replace Marxism as the churchs biggest foe by 2000.
Despite this background, Sure was ready to be gracious. I
think maybe he hasnt met that many Buddhists. Face to face its a
very positive thing, and theres a lot of potential, he said.
Ive known some Buddhists in very high places who find
Catholicism kind of cryptic. As soon as they meet some Catholics, they say,
Oh my goodness, heres a human being who has something to
share, and this may be the same kind of thing.
National Catholic Reporter, February 26,
1999
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