The body of Christ torn asunder on gray
day in Rochester
By ED GRIFFIN-NOLAN
Special to the National Catholic Reporter
Corpus Christi, the body of Christ, has been torn asunder, and the
word around Rochester, N.Y., is tragic, sad, but not surprised.
The dissident group that split from Corpus Christi Parish, a
parish that rose from the ashes of an all-but-abandoned downtown Rochester
church to embrace thousands of worshipers and inspire dozens of ministries, has
been declared formally to be in schism by the Rochester diocese. The diocesan
notice, served Feb. 25, warns that those who join with the schismatic church,
led by Frs. James Callan and Enrique Cadena and Lay Pastor Mary Ramerman, risk
excommunication.
The community that once was Corpus Christi has divided itself into
three nearly equal parts. One group remains at the old Corpus Christi, which is
now served by Fr. Daniel McMullin and Sister of St. Joseph of Carondelet Sue
Hoffman.
A second group, led by Ramerman, Callan and Cadena, worship at
their own services at the Salem United Church of Christ. The group has
incorporated, is about to sign a yearlong lease and is sorting through issues
such as settling on a name (166 proposals have been offered) and deciding if
and how it will celebrate the Eucharist.
A third group of parishioners have gone off to find their own way
-- either at other Catholic parishes, in Protestant churches or by staying
home. There are a lot of people left confused or angry or hurt,
said McMullin. So many people here have either decided to seek another
parish closer to where they live, to look for another community or simply not
to do anything.
The congregations trauma began in August of last year when
Rochester Bishop Matthew Clark announced Callans transfer after 23 years
as pastor. Callan went public with charges that the Vatican had forced Clark to
move him, charges the bishop denied. At the same time, Clarks insistence
that the parish obey church teachings on the blessing of gay couples,
eucharistic hospitality and the role of women in liturgy met stiff resistance.
A diocesan-appointed team was sent in to manage the parish while the bishop
pondered the selection of Callans successor. Cadena quit that transition
team, backed Callan and then watched as Ramerman was fired without notice or
severance benefits the same week that McMullin was named pastor. Callan was
suspended and Cadena placed on leave.
In the ensuing months McMullin, with Clarks support, fired
most of the remaining pastoral staff, revamped the liturgy and watched as
two-thirds of his parish walked away.
Liturgy here is now recognizable as part of the Roman
Catholic tradition, McMullin said. Some people say its rather
staid, but we have a sung responsorial psalm, sung eucharistic prayer and lots
of involvement.
Were keeping the boat afloat, he said in a
telephone interview shortly after the public announcement of
excommunication.
Its a gray day, he said, but the announcement
was not surprising. This is the result of a choice that people made to
disassociate themselves from the bishop and the church.
What hangs in the balance is not just the pastoral ministry but an
outreach ministry that is vital to the lives of thousands of people in the
community. While all the parish ministries continue to operate, participants on
both sides have hinted that changes may be in the offing, suggesting that the
struggles that took over the liturgical life of the parish may threaten to
engulf the outreach ministries as well.
It is still not clear what exactly the impact of the
excommunication notice might be. In fact, no one individual has been
excommunicated; a schism has been declared. Neither diocesan officials nor
several priests contacted could say precisely what practical impact this would
have.
It may mean that Callan, who remains defiant, almost cavalier, in
the face of this latest trial, will soon begin to celebrate the Eucharist with
the new faith community. To date, the community has been holding eucharistic
services with bread and wine consecrated elsewhere and has not held
consecration at the altar.
Could the tensions that blew Corpus Christi apart have been
managed any differently? Can a parish that takes its mission seriously and
comes into conflict with the church hierarchy live out its faith and still
remain within the church?
Im sure there were some tactical errors, said
Charlotte Bruney, who served for seven weeks last year as part of the
transition team after Callans transfer. But it was clear that the
intent was to form a new church outside the structure of the Catholic church as
we know it. Im not sure that there was anything that could have been done
differently. Especially after Mary Ramerman was fired. The only surprise is
that it took this long.
Bruney has since returned to full-time work as pastoral
administrator of St. Vincent de Paul Parish in Churchville, 20 miles from
Rochester, where she said that Corpus Christi is very much on peoples
minds. I have not held a conversation in the last six days that Corpus
Christi has not come into. Even when I go to bring Communion to the homebound,
thats what they ask me about.
For his part, McMullin said that he has not yet had the
opportunity to look back at the experience and analyze it. I can wish
that I had been better prepared for the depth of emotion that was here,
McMullin said. There is an incredible sadness, anger and
confusion.
A diocesan official who preferred not to be named put it more
bluntly. Asked if the diocese could have done anything differently, he said no.
Callan made this decision and brought this upon himself.
When asked if he had any plans to work on reconciliation between
the groups, McMullin said that he believed that such reconciliation needed to
take place on a personal level. There are families, friends who have been
torn apart by this. They need to begin to communicate, to heal. Asked if
a person who had joined the new faith community could receive the Eucharist at
Corpus Christi, McMullin was uncertain but indicated that he believed that the
sacrament of reconciliation would be a prerequisite.
Jim Ramerman, whose wife, Mary, has been central to the events,
said at a recent dinner to benefit the prison ministry, attended by people on
both sides of the controversy, that there was friendly conversation between
people who have made different choices. Thats how we want it to
be, he said.
Rochesters Episcopal bishop, William G. Burrill, called the
latest turn of events a tragedy.
Obviously, Jim Callan acts in that prophetic role, he
said. People who follow him think of him as a prophet. The tragedy is
that this divides the church. ... Only time will tell whether the prophet or
anyone is right or wrong.
Some of Corpus Christi's parishioners maintain a Web site in
support of Fr. Callan.
- Friends of Corpus Christi Faith Community of Rochester, New
York Web site http://www.corpus-christi-friends.org/
National Catholic Reporter, March 12,
1999
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