Two plans on Ex Corde gain
support
By PAMELA SCHAEFFER
NCR Staff
The paper pile on Bishop John J. Leibrechts desk is growing
as his committee prepares to wrestle yet again with the relationship of U.S.
Catholic colleges and universities to church officials and canon law.
Can I answer in inches? Leibrecht asked in response to
an inquiry about proposals he has received in recent weeks. The proposals are
aimed at influencing U.S. implementation norms for Ex Corde Ecclesiae
(From the Heart of the Church), Pope John Paul IIs 1990
apostolic letter on higher education.
Academic leaders and U.S. bishops are engaged in last-ditch
efforts to find a way around a decade-long deadlock over application of a canon
law that has many academic leaders worried about outside controls. U.S. bishops
will vote in November at their annual meeting on the third draft of the
implementation norms.
Leibrecht of Springfield, Mo., heads the committee trying to
hammer out a compromise among academics, bishops and Vatican officials. Some
bishops and Vatican officials are insisting on strict application of Canon 812
in the churchs Code of Canon Law. The canon, new to the 1983 code,
requires theologians to have a mandate from the competent ecclesiastical
authority -- usually a local bishop -- authorizing them to teach in a
college or university.
More broadly, the task of Leibrechts committee is to set
standards for addressing the popes concerns about Catholic identity at
schools that describe themselves as Catholic -- standards acceptable to both
church officials and U.S. academics who are deeply concerned about preserving
institutional autonomy and academic freedom.
Leibrecht said his stack of papers has mounted to about 3 inches
and is still growing, although the May 1 deadline has passed. The stack
includes two formal proposals that have gained the support of some
academics.
Aimed at influencing the third draft of the implementation norms,
the proposals will be among those to be considered when the committee begins
its discussions with a conference call on June 2 and in a meeting in Washington
June 28 and 29.
One of the two proposals was developed by the Association of
Catholic Colleges and Universities; the other by Holy Cross Fr. David T. Tyson,
president of the University of Portland, Ore.
The associations proposal was sent to Leibrecht with a
letter of support from the presidents of three Catholic scholarly societies:
the Catholic Theological Society of America, the College Theology Society and
the Catholic Biblical Association.
Leibrecht said he expects a subcommittee draft presented to
bishops at their meeting last year -- and widely unacceptable to academics --
to be amended in coming months.
The subcommittee draft was prepared under the direction of
Cardinal Anthony J. Bevilacqua after the Vatican rejected a previous draft
approved overwhelmingly by U.S. bishops in 1996. The most controversial
provisions of the second draft call for theology professors to have a
mandate from the local bishop, for presidents of Catholic colleges
and universities to publicly recite a profession of faith and oath of fidelity,
and for a majority of faculty and trustees at a given school to be
faithful Catholics.
Academics who object say the provisions undermine academic
integrity by raising the specter of outside control, that they may subject
schools to lawsuits and loss of government funds and that they are generally
unworkable in todays multicultural context.
Both new proposals -- Tysons and the academic
associations -- sidestep the objectionable provisions, including strict
application of Canon 812.
Tysons proposal suggests that as universities prepare for
their 10-year accreditation review, a familiar process on every campus, they
also conduct a further review ... in light of the themes of the apostolic
constitution and the general norms established by the Holy Father in
Ex Corde Ecclesiae. Those themes could easily be incorporated as
part of the self-study, he said.
The component of the self-study related to the schools
Catholic identity would be submitted to a five-member visitation team drawn
from bishops, administrators and faculty.
The purpose of the visit would be to discuss with pertinent
groups and individuals, including the local bishop, progress the institution
has made in its implementation of Ex Corde Ecclesiae, Tyson wrote.
After the site visit, the team would submit a report of its findings to
the president of the institution, the local ordinary and, where appropriate,
the sponsoring religious community. The final report would contain
recommendations to facilitate further collaboration, as well as to assist the
institutions in planning.
Unlike a true accreditation process, the visitation team would not
be authorized to determine whether a school was legitimate or not
in its expression of Catholic identity.
Tyson described the process as appropriate because it
recognizes a formal relationship between the church and any college
and university that calls itself Catholic.
It also draws bishops into a collaborative process of
review, he wrote, making them a participant in the process as
well as a recipient of the final report. The process respects the bishops
role as pastor of the local church while leaving institutional
autonomy intact, he said. He described the process as communio in
action, one that would promote dialogue and positive relations between
academics and church officials.
Tyson proposes that the Association of Catholic Colleges and
Universities functions as the coordinating agency and clearing house for site
visits and establishment of teams.
Tyson said his proposal had been misunderstood as an
accreditation model, causing it to get a negative initial reception
from university presidents. In an interview in his office on May 17, he said
that his proposal is similar in concept to accreditation but not in
practice, because it gives considerably less power to the visiting group.
Monika Hellwig, executive director of the Association of Catholic
Colleges and Universities, was unavailable to discuss the associations
proposal. It includes the following recommendations:
- that institutions clearly state their identity in official
documents and the practical implications of that identity in a mission
statement;
- that institutions not linked to the churchs hierarchy by
formal statute (as is the case for most of the nations 200-some Catholic
colleges and universities) clearly express their Catholic commitment in the
principles and attitudes that govern research, teaching and ministry;
- that schools make strong efforts to attract faculty members who
are both well-qualified in their fields and committed to the institutions
Catholic character;
- that faculty members who teach Catholic theology do so in
fidelity to the magisterium and with respect for the age and degree
of maturity of students when raising new and critical
issues;
- that every student have the opportunity to study Catholic
theology, including social teaching, and that instruction in ethics be
incorporated into professional programs;
- that schools hold lectures and seminars on church documents and
teachings and invite the local bishop to the campus at regular intervals for
formal or informal dialogue;
- that the local bishop and presidents of schools hold periodic
dialogues concerning the institutions Catholic character;
- that any problems be resolved as far as possible
between the schools president and the local bishop, and if necessary with
help from the National Conference of Catholic Bishops and the Association of
Catholic Colleges and Universities.
The proposal notes, It is understood that both positive and
speculative theology have always had a rightful place in the Catholic
tradition, that there is a difference between catechesis and theology, and that
it is the function of a university to conduct research and critical
reflection.
The associations proposal was developed at the prodding of
Cardinal Francis George of Chicago, who urged university presidents in a speech
last February to work toward compromise. Tysons proposal appears to
respond directly to Georges suggestion that a compromise might be based
on a process similar to accreditation.
Tyson said, rather, that it had been inspired by a Catholic layman
who works in advertising and had expressed surprise at the deadlock over the
norms.
Tyson said the layman noted that Catholic colleges and
universities are eager for accreditation from a variety of agencies and expend
enormous energy to get it, and, second, asserted that if anyone could be said
to own the brand name Catholic -- putting the
issue in secular, marketing terms -- it would be the bishops. (Many Catholics,
however, would challenge the notion that bishops own the brand name
Catholic.)
Tyson said he considered the subcommittees draft to be
unworkable but also had serious doubts about whether the proposal developed by
the Association of Catholic Colleges and Universities would fly. If it
does, thats fine with me, he said. But Im not very
hopeful about it.
Further, Tyson said he viewed the response of academics since the
Vatican rejected the norms approved by bishops in 1996 to be mostly
unproductive saber rattling.
I think the bishops are getting tired of this, he
said. I think our role at this point should be to assist the bishops. If
what we see as presidents is unacceptable, we have an obligation to have an
alternative. I dont want to lose the principles of Ex Corde
Ecclesiae, he said.
Tyson said he had received an encouraging response from academics
and administrators at his university, from presidents of nine Holy Cross
schools, and from Portland, Ore., Archbishop John Vlazny.
Tyson said Hellwig, the academic associations executive
director, had erroneously described his proposal in an e-mail to university
presidents as based on an accreditation model, thus raising
red flags.
Some, Tyson said, were opposed based on the cost of bringing in a
visitation team. I dont understand that at all, he said,
noting that he estimated the cost to be only a few thousand dollars
every 10 years.
Dominican Sr. Carol Dempsey, assistant professor at the University
of Portland, and a member of the board of the College Theology Society, which
endorsed the associations proposal, said, My own choice would have
been to endorse Fr. Tysons proposal, but it wasnt on the table when
the associations proposal came before the board. I like it because,
number one, it is a genuine alternative, and, two, it involves us in mutual
conversations and dialogue.
Leibrecht, deeply committed to the project from the beginning,
said he remains optimistic that a win-win resolution can be found to break the
deadlock.
That has been my hope all along and it remains there,
Leibrecht said. I think some way can be found that will be acceptable and
helpful to all parties. The subcommittee draft is what is on the
table, and my assumption is that it will be amended in some way. I have no way
of knowing how at this time.
National Catholic Reporter, May 28,
1999
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