Appreciation Cloud-Morgan, Catholic activist, buried with
his peace pipe
By PATRICIA LEFEVERE
Special Report Writer
Im told they buried Larry
Cloud-Morgan in his ribbon shirt, beaded medallion and new beaded moccasins,
even though hed lost a foot and some toes to diabetes. The mourners
wrapped him in his Four Direction Pendleton blanket holding his carved walking
stick.
Those attending Cloud-Morgans wake at the St.
Paul-Minneapolis Archdiocesan Office of Indian Ministry reported that his peace
pipe lay next to his right arm. In addition, his casket held an Indian doll, a
china plate with a picture of a horse, various medicine bundles and a stuffed
black bear cub, representing the mother bear and cubs that so delighted him at
his Ball Club Reservation cabin in Northern Minnesota.
When I first met Cloud-Morgan in November 1984 in the Jackson
County jail in Kansas City, Mo., it was just days after he and Oblate Frs. Paul
and Carl Kabot, along with Helen Woodson, had symbolically spilled their blood
and hammered on a missile silo in Missouri.
For someone destined to spend the next few years in federal
prisons, Cloud-Morgan appeared as at home in jail as I found him years later at
a summer picnic or Sunday Mass in Minneapolis.
The hundreds who bade farewell in June to this social justice
activist, poet, playwright, artist, liturgist, translator, peacemaker and
spiritual leader did so with ceremony and a Native American Catholic ritual,
scripted and choreographed by Cloud-Morgan. The mourners included white, red
and black Americans, street people, a U.S. senator, an Orthodox rabbi, and
clergy from every denomination who serve the Indian community.
In his days at Marquette University in Milwaukee and later at St.
Johns University in Collegeville, Minn., Cloud-Morgan was encouraged to
become a priest, an invitation he rejected, friends said, because he felt it
would take him away from his Native American people and make him an official
spokesman on Indian affairs.
He asked to be laid in a casket without a cover on it. He wanted
it placed in the middle of the room on a bed of cedar. Chairs were arranged
around it to form a natural talking circle so that no one could ignore the
others and all would be in community.
The circle of diverse friends was symbolic of Cloud-Morgans
life, said mourner Catherine Mamer of Minneapolis, who had known him through 15
years of social activism and spiritual ministering to the poor. Mamer had also
appeared in his plays, attended his sweatlodge and was one of the group of
friends and family surrounding his hospital bed when he died June 10 at age
61.
Fr. James Notebaart, director of Indian Ministry in the
archdiocese, officiated at Cloud-Morgans wake and transported his body to
the funeral in Cass Lake, Minn., stopping en route at Larrys favorite
Dairy Queen. Notebaart, a friend for 10 years, is fluent in Ojibway, the
language that Cloud-Morgan spoke in his home and helped preserve on recorded
tapes at Harvard.
The priest recalled Cloud-Morgan earlier this decade as he led a
grass-roots reform movement against corruption and nepotism at his own White
Earth Reservation. His protests led to the indictment and ouster of tribal
officers.
He also led demonstrations on behalf of tribal fishing rights, and
he opposed Indian casinos. Larry had a soft presence; he was not an
activist in an accusatory way, nor one with invective. He stood by what he
believed. He stayed by the fire at White Earth, talking to the people, praying
with them, Notebaart said.
This son of a pietistic Catholic father and an Episcopalian mother
who had her mouth taped shut by nuns for speaking Ojibway in public
grew up loving Joan of Arc. The adolescent French warrior was
Cloud-Morgans first heroine, and he read her story, the first book
hed ever received, over and over again to his dog, said scholar Chris
Vecsey.
Many other Catholic heroes followed: Thomas Merton, the Berrigan
brothers and Matthew Fox, his roommate at St. Johns. Vecsey, who directs
humanities at Colgate University, has included Cloud-Morgan in Volumes 2 and 3
of his trilogy on the history of Native American Catholicism from 1492 to the
present.
Vecsey told NCR that Cloud-Morgan will live on in Native
American and Catholic history. Larry looked beyond his own community to
the universe. He stands apart by his devotion to other movements and his
activist spirituality, he said. Vecsey regretted that his translation of
the Catholic liturgy into Ojibway remains incomplete.
Cloud-Morgans spirituality didnt acknowledge the
boundaries that most of us see, said Michael McNally, who teaches
religion at Eastern Michigan University in Yipsilanti and who met him at
Harvard during McNallys graduate studies. Larry could go into the
spaces where people feel most under siege and he could articulate the mystery
and beauty of the Catholic tradition so that it could serve as a resource to
people, he said.
McNally found Cloud-Morgans greatest gift to be his ability
to be present in the moment with people. He had equal rapport with a Harvard
anthropologist or an abused woman, with a wealthy hostess or her Hispanic maid,
McNally noted. It was just such a band of admirers who placed the items in his
coffin, told stories and sang hymns for Cloud-Morgans journey to his
ancestors in Ishpeming (Ojibway for heaven).
National Catholic Reporter, July 30,
1999
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