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Viewpoint A family strives for more than an evil
response to evil
By JOHN S. MUNDAY
This past fall, in Stillwater,
Minn., we participated in the six-week trial of the man charged with murdering
our daughter, Marlys Ann Wohlenhaus, in May of 1979. Over 19 years is a long
time to wait for justice, and we have had many opportunities to consider what
that justice might be.
Some friends have admonished us to forgive Marlys murderer;
others declare we should kill him or have him killed. Apparently the latter
would be easy enough to do. We have held those two positions like one might
hold on to the horns of a ferocious bull. The anger raging within us had to be
subdued before we could let go of the horn of forgiveness, lest we be impaled
on it, and before we would release the horn of revenge, for surely it would
have gored us.
Since 1979, we have reassembled our lives, not getting over the
murder but striving to go on. During the trial, well-meaning friends and new
acquaintances proposed various fantasy fates for the killer, some as horrible
as the crime he committed. Before the trial ended, before the verdict and our
opportunity to express ourselves in victim impact statements, we knew we could
not wish violence on this serial killer. We did not enjoy speculating on the
various possibilities for pain, suffering and death he might be forced to
endure. We stepped away from revenge, unwilling to become additional victims,
unable to dishonor the memory of our daughter by wishing that his parents, too,
would suffer our loss.
Because of our over 19-year quest for justice, we have talked with
many other families who have suffered the incalculable loss of a homicide.
Some, sadly, are bitter because the justice system didnt reach a guilty
verdict, didnt exonerate their loved one by establishing the guilt of the
murderer. Many have ended their quest with a guilty verdict for the killer, a
sentence of life in jail, often with the comfortable assurances of no
parole.
Others have had the experience of having the killer receive the
full term of the capital punishment process, execution by the state. They are
not at peace. None have sought us or other homicide victims out. None have told
us how good they felt that another has died. No one who has had the death
penalty imposed on the killer of their precious child has said anything about
restitution of wholeness or of being delivered from their grief by the
surrender of the killers life. Their child is still dead, and they are
often consumed by bitterness.
During our trial -- for we claimed it as our own -- judgment
rested in the hands of the jury as to guilt, and the judge provided the
sentence when they found the defendant guilty of murder in the first degree.
Between those two events we had an opportunity to present victim impact
statements to the court. Nothing we or anyone else could say or do would bring
Marlys and the other victims back to life. The defendant didnt tell the
court -- or us -- of any remorse for his acts, since he continued to deny
guilt. But this opportunity also allowed us to speak directly to the defendant
for the first time.
We spoke, calling for justice, so no more young women would be
slaughtered and no more families would struggle to survive ruptured lives,
caused by this man or by others. We also let the defendant and the world know
how we plan to live good, productive, compassionate lives, in memory of Marlys
and in honor of our other children.
We did not say anything about the evil thoughts weve had,
unwanted and eventually put away, of revenge or punishment. Weve come
beyond an evil response to evil. We hold justice and mercy in tension -- some
say the two are mutually exclusive but they are not. Justice is for the crime
and the criminal; mercy for the victims by removing a menace from society.
A bereaved parent feels overwhelming intensity of loss, one that
drives nearly all bereaved parents to consider suicide, an idea almost always
rejected. In some cases Ive heard about but not known personally a person
so terribly weakened by her grief that she doesnt resist the temptation
to take her own life. It has happened.
I have been thinking about the serial murderer now convicted of
murdering our daughter, a person with his own history of rejection, and how he
has been acting out his own pain, triggering it over and over in re-lived
repulsion until taking a life, or lives, became his only response. The one who
killed Marlys became so inward in his obsession, his anger so fueled by
rejection, he took the path to evil, deadly evil. He killed instead of loved,
and thats his personal real tragedy, the prison hell never
escape.
Only with justice and mercy can we go on with life. Only then is
inner peace restored.
John S. Munday lives in Drexel Hill, Pa. He is the chapter
leader for the Compassionate Friends of Delaware County, a local chapter
affiliated with the Compassionate Friends, an international support group for
families whose child has died. He is the author of Surviving the Death of a
Child, published by Westminster/John Knox Press of Louisville, Ky.
National Catholic Reporter, August 27,
1999
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