Fall
Ministries Aspiring to lead on lay ministry
By KRIS BERGGREN
Special to the National Catholic Reporter
Minneapolis
There can be no doubt that the
ground beneath the Catholic parish is shifting. Vatican II prompted a profound
sense that the faithful are a priesthood of believers. Meanwhile,
the increasing ratio of Catholics in the pews to ordained priests begs serious
questions: How do the sacraments get delivered and how does pastoral ministry,
liturgical planning, social outreach, religious education and parish
administration get done -- and done well?
One parish in suburban Minneapolis, a microcosm of the burgeoning
suburban community in which it is located and a model in many ways for the
church of today, has decided to take the lead. In 1995, the parish council of
Pax Christi Catholic Community, a 3,950-household parish in Eden Prairie,
Minn., boldly stated that one of its five-year goals was to have the parish
recognized nationally as a center for lay ministry and worship by the year
2000.
Today, with just months to go to that deadline, the Leaven Center
is up -- and if not running at full speed just yet, at least toddling with all
the exuberance of a tenacious, purposeful 2-year-old.
The Leaven Center is named after the parable (Luke 13:20-21) in
which the Kingdom of God is likened to the leaven, or yeast, that a woman
folded into three measures of flour to make the bread rise. Fr. Timothy Power,
Pax Christis pastor, said that the Leaven Center will focus on
strengthening people, structures and ministries. But many hope the
organization gives life to a groundswell of grassroots ownership of Catholic
life, worship and culture.
Leaven Center director Trish Vanni describes the centers
three program areas: Spiritual Scholars, a curriculum of learning opportunities
for lifelong faith formation; Ministry Incubator, providing development money
and administrative support for new ministries addressing new or evolving needs;
and the Catholic Leadership Network, which will convene small groups of
ministry innovators - lay and ordained, salaried and unsalaried - from all over
the country for facilitated dialogue and discussion.
The last program is modeled directly after Leadership Network, a
15-year-old Dallas-based ecumenical organization convening pastors and leaders
of large Christian churches to share their experiences, successes and
challenges. Leadership Networks founder, philanthropist Bob Buford, said
his organization began with 20 leaders in 1984, and last year counted 4,000
participants in its seminars and leadership forums, and 13,000 on its
database.
Back up a few years, to 1996. Vanni, a New Jersey consultant
specializing in information services and technology (her clientele included
America Online, Dow Jones, Knight Ridder, MCI and AT&T among others) was
about halfway through a masters degree program in theology. She prayed:
If Im staying Catholic, God, use me. She knew she wanted to
engage her professional background in service to the church, though she
wasnt exactly sure what kinds of jobs were out there for someone like
her.
In 1997, she saw a National Catholic Reporter classified ad
for a director for The Leaven Center. Curious, she called Pax Christi
just to find out more. Having no intention of moving her husband
and two children halfway across the country, she was nevertheless eventually
invited to interview for the job. What she found compelled her to uproot her
family and take a leap of faith.
We were really blessed to find Trish, said Pax Christi
pastor Fr. Timothy Power. She has a passion for the faith as a lay woman.
She cares that the tradition survives -- not just survives but thrives -- and
she sees the potential for that. She also has the marketing and organizational
skills and kind of that East Coast chutzpah, he said.
Benedictine Sr. Colman OConnell, a Leaven Center board
member and former president of the College of St. Benedict (St. Joseph, Minn.)
agrees that Vanni is personally and professionally suited to lead the venture.
Trish is a marvelous example of a traditional Irish Catholic, and with
it, an American of 1999, and not just because she knows technology. When she
speaks of Catholicism with such pride, thats not a marketing thing. She
is a deeply committed Catholic.
In the fall of 1997, Vanni arrived in Minnesota to find somewhat
to her surprise, not a detailed plan, but a simple grid, she said.
It was my job to fill in the grid. She spent the next nine months
calling on Catholic leaders -- and high-profile potential benefactors -- across
the country, visiting Protestant congregations, and learning about Pax Christi
itself.
Parish-based, parish-focused
Eighteen-year-old Pax Christi, Eden Prairies only Catholic
church, has 12,300 members and schedules five weekend Masses. The church is the
scene of 75 weddings and 300 baptisms each year. It has a $3.2 million budget
and employs one priest, Fr. Power. Having reached a plateau in numbers after
years of astonishing growth, the parish, which has always been at the forefront
of lay involvement, is a ripe environment for the kind of metamorphosis the
Leaven Center envisions.
Power speaks, for example, about governance and decision-making as
the kind of issue with which Leaven Center participants might wrestle - as his
own parish has wrestled. How do you structure and make decisions at a
parish level that is not so focused on the presbyter? When you begin to image
yourself differently there are so many implications, he said. You
start seeing a faith community as not just a pastor and a few others kind of
directing everybody in their faith, but as a group of blessed people, each
called by God to radically proclaim the Good News. Boy! Thats tough.
Its messy. We dont have a lot of track record, but the good old
Spirit keeps breaking into our history again and again.
The Pax Christi community envisioned and called us
forth, said Vanni of the Leaven Center. Our focus is on lived
experience in the parish: What do people in the pews need to thrive? What is
the transformational process that people need to undergo [in order to fully
participate in shared ministry]? What kind of spirituality? What skill sets?
What relationship to Jesus and the gospels? Vanni asked rhetorically.
Right now, the Leaven Center is building on the traditional
faith formation activities that Pax Christi has done well for a number of
years. But Pax is also the petri dish, or the playground, on which some new
ideas can be tested.
Ministry Incubator initiatives to date include a program
addressing the worship needs of families with children who have attention
deficit hyperactivity disorder, a condition affecting more than 6 percent of
American families. The initiative has involved physicians, sign language
specialists, learning experts and parents. Other developments in the works
include a program to help newly married couples through the first few
vulnerable years of marriage, and a summer institute for catechists.
The Leaven Center is unabashedly grounded in Vatican II theology.
Said Fr. Bill Huebsch, author of Vatican II in Plain English, who is
also director of the Vatican II Project, and an adviser to Vanni and the Leaven
Center board: Since the council ended, most pastoral planning in the
Catholic church has focused on the growth and organization of the parish. As we
get into the new century -- and I think it takes this long to implement a big
council -- we see our job as not to build splendid parishes but to animate the
world with the spirit of Christ. Pastoral planners and consultants who guide
pastoral planning must take stock of this, and ask, What are our pastoral
plans to bring that spirit to the world?
This is not the Constantinian world, comments Vanni,
in which church and culture were one and the same. Now, you cross the
threshold of the church, and youre in the mission.
Pragmatism, idealism attract
supporters
Some supporters believe The Leaven Centers raison
dêtre is a pragmatic one, namely that the shortage of clergy
combined with the mega-parish phenomenon will be resolved only by
efficiently involving, training and retaining lay volunteers.
Said longtime Pax Christi parishioner and Leaven Center founding
board member Dale LaFrenz, The problem that I wanted to address is how
does a community built on lay ministry not only survive but thrive? How do we
import the best practices from around the country? How do we export our best
practices to others who may be in the same situation? LaFrenz, a software
entrepreneur, is frank: One never wants to use the B-word but
if we dont run the business side of the parish effectively and
efficiently, were not doing what were supposed to be
doing.
Others, like OConnell, stress motivating and educating lay
people to the vitality of their baptismal call. Ministers are not just
singers, ushers and readers, important though that work is. We really have
something broader in mind, said OConnell. One of our trustees
speaks about the importance of being alive to the call of Jesus while
were at work, not just at church. There isnt much attempt to assist
us to do that.
The Leaven Centers answer is its Spiritual Scholars
curriculum, supervised by an advisory group of regional academics, volunteer
and salaried ministers, and diocesan representatives who will make sure the
Leaven Centers offerings are relevant to real-life parish ministry and do
not duplicate existing formation programs.
Scott Hippert, executive coordinator of the Institute for
Christian Life and Ministry of the St. Paul and Minneapolis archdiocese,
expects little overlap with diocesan programs. He said, Im very
excited about what theyre doing. My feeling is that the church is very
diverse. With the evolution of lay ministry, were still trying to
identify ministerial roles and determine how we can all work collaboratively
with each other.
Still other supporters believe the most exciting aspect of the
Leaven Center will be the Catholic Leadership Network, which will provide
forums for groups of 40 people and a trained peer facilitator. The groups will
follow two of Leadership Networks primary techniques, use of the
rabbinic method, explains Buford, which always starts with,
Let me tell you a story, and the application of the best
practices in the secular world to church life, a process he calls
transfer innovation.
Catholic leaders, including Fr. Power, have participated in
Leadership Network gatherings, said Buford, but he adds, Many Catholic
churches are large and complex for different reasons than Protestant churches.
Catholics have enough issues that are particular to Catholicism that it would
be helpful if the Leadership Network methodology -- the no-agenda sharing of
ideas -- were applied in a group of people who really understand what the words
Vatican II mean. That doesnt have nearly the richness for a
Baptist or a Presbyterian.
Vanni has already planted seeds nationwide among candidates for
the invitation-only leadership forums. We will be cherry-picking
innovators from around the country, she said. Were getting
very positive feedback from the people weve talked to.
If you build it, they will come
Vanni and her three coworkers are setting the stage for a major
opus without having a producer committed to backing the production. Buford, who
has subsidized nearly half the cost of Leadership Network with his own
millions, provided $25,000 in seed money earmarked for the Catholic Leadership
Network start-up, as well as invaluable advice to Vanni. But securing ongoing
funding is necessary for the Leaven Center to rise to its full potential.
Pax Christi provides office space and has partially subsidized the
Centers budget from interest on a $400,000 gift to the parish.
Additionally, one board member has provided two years of operating costs and
recently issued a $100,000 challenge grant. The Leaven Centers current
budget is $225,000, but in order to add staff and underwrite participants
costs of Catholic Leadership Network forums, Vanni would like to command a
budget nearly three times that size. Seeking donors, she has pitched the Leaven
Center to prominent Catholics and has made grant proposals to several
foundations.
OConnell said, We are planning a fund-raising
initiative with the assistance of a consultant. Weve got the case
now. In the charitable-giving world, that means they have a plan of
action, and a clear idea of what the results will be. Wed like a
gift of a million, she stated optimistically. Especially right now
in America, there are people who are prospering from their investments. Once we
have individual support and a track record of at least a year, then we can more
easily approach foundations.
Maybe we need a Catholic Bob Buford who believes in Vatican
II, said Power.
From shaky ground to common ground
It is entirely possible to call into question whether the Leaven
Center is confronting what some Catholics feel are the most urgent issues in
the church today, such as the preferential option for the poor, racism in
America or injustices within the church itself. Supporters acknowledge that the
Leaven Centers agenda may not overtly reflect such critical social
concerns, but that doesnt mean the Leaven Center is of the elite, by the
elite and for the elite.
Its not one or the other, said Huebsch.
Maybe some places like Pax Christi are in a privileged place, but maybe
their privilege can serve the church by providing some bold experimentation. I
hope its extremely practical. I dont think we need many more
mission statements.
LaFrenz bristles at the idea that the Leaven Center might be
anything but beneficial to Catholic life. It is highly advantageous to
people who are social-justice oriented to have a vibrant, ongoing healthy,
wealthy structure from which they can extract funds, he said.
Im going to get a lot more out of this white, suburban, upper
income place if I organize it.
And ultimately The Leaven Center may be about more than creating
programs that fill peoples craving for spiritual knowledge, or help the
director of religious education recruit and train catechists. Vanni believes
that in our American culture of accomplishment, people want the
credential, the certificate that says were expertly trained to do a
certain job, but that this attitude misses the mark. How do we shift from
that to the idea that Im on this lifelong journey with Jesus Christ
as my brother, Vanni said. Faith development and ministry
formation evolves, ongoing, until you breathe your last.
Vanni also believes her work is about bridging the chasm of
understanding that often seems to divide people who disagree about what the
Catholic churchs history has to teach us about its future. I see
the work of the center not just as the programs we are trying to build, but in
all kinds of odd blips that are off the radar, she said.
As I go out to raise money, I talk to the Knights of Malta
and Call to Action about supporting us, and both groups are excited about what
were doing. Thats what really lights me up and gets me on fire for
doing this work.
National Catholic Reporter, September 3,
1999
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