Illuminations Catholic freshman proves labels arent
what they used to be
By ARTHUR JONES
Start with http://member.aol.com/nreha/pcy.html and you end
up with Kevin Ahern and the Web site for the Progressive Catholic Youth.
Visitors to the site range from youth ministers in the United States to campus
ministers and students in the Philippines to critical letters from
conservatives who accuse Ahern of being un-Catholic.
Start with Ahern himself, however, and youre in touch with
an 18-year-old Fordham freshman whose interests include the National Catholic
Student Coalition (hes metro New York representative) and monitoring
human rights in Geneva for Pax Romana, the international Catholic student
movement. His searching takes him far beyond the limits suggested by the word
progressive. (Indeed, Aherns interests and range provide older
U.S. Catholics with the needed reminder that Catholic labels arent what
they used to be.)
Ahern is playing catch-up. Five years disappeared from his life
between fifth and 10th grade when he contracted Lyme disease, before the
disease had a name. Three years of my life I just dont
remember, he said. He was in a semi-conscious state on 24-hour IV
support.
But because this was a disease without a diagnosis, the medical
insurers would not pay for Aherns treatment. Thats when Holy Name
Parish in Valhalla, N.Y., stepped in, organizing fundraisers for a
Francis Kevin Foundation to help with medical expenses.
Aherns father is a professor at Westchester Community
College; his mother has a degree in education and works as an administrative
assistant. Both have been deeply involved in Catholic organizations and parish
life. Older brother Shawn is a guidance counselor; sister Zoe Ahern Prince an
events marketing planner.
As a captive audience of one, Ahern met a wide variety of
Catholics.
All the time I was ill we had parish people coming to the
house helping my parents. And much of the time I was bounced around from
hospital to hospital because they didnt know the disease too
well.
At 14 and 15, he began to recover and could involve himself
intermittently in everyday life. He wanted to thank the parish and gradually
became involved in a physical renovation project, organizing people to
help.
I still wasnt back in school full-time, still trying
to get readjusted to society, he said. He joined the youth group at a
neighboring parish, Holy Innocents in Pleasantville -- mainly to recruit
people for my project.
At Holy Innocents he became involved in a high school student
faith community. It was so strong. The youth minister was Roseanna Olsen.
The spiritual environment was wonderful. I know for a fact that that youth
ministry saved peoples lives, saved them from making bad
decisions.
The group attracts from 20 students on a Sunday evening to 50 for
retreats.
The leaders are usually the older peers. So people would
share their experiences
[and] end the night with shared prayers,
petitions theyd like prayed for, and wrap it up with the Lords
Prayer. I can honestly say I have seen successful youth ministry -- preventing
people from taking their lives because of low self-esteem, many things. I
really feel blessed and happy.
Not everyone was Catholic. People came in and out as they
needed it.
Ahern was facing his own problems re-entering school after years
of home schooling due to illness.
I was outcast. Entering back was very difficult, he
said. I had eye difficulties. My eyes are very sensitive to light and I
was required to wear sunglasses. I dont think Id have had the
strength to survive without the youth ministry where I met wonderful people who
instantly became my friends. Because of the ministry, I developed this love of
my faith, and felt called to try to share it with people my own age who
dont really have what I have. That saddens me a lot.
Because of a nurse who was a family friend, he was exposed to many
currents within that faith -- Terry Doshs Bread Raising, Call to Action,
Future Church. I really began to read and develop. I started to realize,
slowly, that a lot of kids had no knowledge of Vatican II [1962-65] or all the
hard work my parents generation had put in -- that was being lost to
these young people.
If I was sitting at home ill, I had time on my hands, so
three years ago I decided to spread the message that there is a Vatican II, and
this is what it means. That there is a global church, global ministry, global
community. So I created the Web site. As a result of this wonderful combination
of everything, I became a strong leader in my youth ministry and that fit me
very well.
He enrolled for a while at Westchester Community College where, if
he had to miss a class through illness, his father could pick up his books and
assignments. There was no Catholic campus ministry at Westchester (and the
Christian ministry wasnt too welcoming, he said) so he became
involved in New York Universitys campus community and, through that, the
National Catholic Student Coalition.
The coalition (about 500 or 600 students attend the annual
gathering) is a sister organization to Pax Romana. Ahern serves with Pax
Romanas nongovernmental organization at the United Nations. Hes
also on the board of the U.N.-affiliated International Catholic Organizations
office.
He worries about his generation. A lot of young Catholics are just
there, not thinking about what theyre being told, not debating it in
their minds -- In one ear, out the other, he said.
Theres these organizations like Communion and
Liberation that set things back. You look at a church with a growing number of
vocations, and theyre all these conservative orders. That shouldnt
be -- because I think a lot of these things are based on misconceptions and
poor sharing of knowledge.
I really, really would like to see more dialogue among young
people on key issues.
Hes attended meetings of the Association for the Rights of
Catholics in the Church (I was the youngest person there by at least 15
years), and national Call to Action. Hes studying anthropology, has
an interest, too, in theology and returned from his U.N. Geneva stint with Pax
Romana with a heightened sense of the need to promote human rights.
His prayer life doesnt involve saints. (I like to pray
to the top.) He has a prayer corner in his room, enjoys liturgies that
are praise and song, and likes attending them in different
settings, though he generally sticks close to his parish because of weekly
commitments.
He said that liturgies should and could be made more appealing to
a younger congregation, because he wants to see young people more involved in
them, just as he wants them more involved in the church itself.
His Web site is a resource for young people who are
interested in finding progressive Vatican II ideas. I would like to expand it
into something where it can reach out and educate people on what the council
was and what it means in their lives.
For me, he said, basically the main focus would
be to educate young people on a lot of things in danger of
disappearing.
That statement provides a neat analogy to what got Ahern involved
with his peers to begin with -- the physical restoration project at his
parish.
There had once been a brick path leading from the parish church
into the woods. And alongside the path were stone statues depicting the
Stations of the Cross. Way back when, the path had connected the previous
church building with the school and parish hall.
Two decades of neglect and vandalism had reduced the trail to a
dirty wilderness, the statues broken or carted off to the middle of the woods.
The path had become tangled with bushes and trees and covered with debris.
Methodically, Ahern set about recruiting labor for the restoration
and holding silent auctions, pleading for donations, and petitioning local
businesses to restore the statues. He believes much that had been was worth
saving, restoring, hallowing. His Web site intends the same.
Arthur Jones is NCR editor-at-large.
National Catholic Reporter, December 24,
1999
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