Liberal activists oppose abortion as part of
seamless package
By PAMELA SCHAEFFER
NCR Staff
In the minds of many Americans, it is a certain kind of individual
-- a stereotype -- who opposes abortion: a political conservative, possibly a
misogynist, probably a proponent of the death penalty, and almost surely a
single-issue voter who cares only about making abortion illegal again.
Meet the odd bedfellows. In recent years, a different kind of
abortion foe has come to the fore: people who espouse a variety of causes
otherwise regarded as liberal.
A coalition of such people, the Seamless Garment Network, opposes
all forms of violence -- war, abortion, poverty, racism, the arms race, the
death penalty and euthanasia. We dispel all those stereotypes on the left
and right, said Carol Crossed, former director of the network.
The coalition keeps growing, slowly but persistently planting
seeds of change, its current executive director, Mary Rider, said. Rider lives
with her husband, Patrick ONeill, and their four children, at a Catholic
Worker House they founded in Raleigh, N.C.
The goal of the network, she said, is not to make abortion
illegal, but to make abortion unthinkable. Coalition members differ on
the question of legality, she said.
Representatives of the coalition will participate in the annual
March for Life in Washington on Jan. 22, as they have for the past several
years. This years march will mark the 27th anniversary of Roe v. Wade,
the Supreme Court decision that legalized abortion.
The ecumenical, though heavily Catholic, network is in its 13th
year. Its 150-some organizational members include Feminists for Life, Pax
Christi U.S.A., the Pro-life Alliance of Gays and Lesbians, Conference of
Religious Superiors of Men, Catholics Against Capital Punishment, Catholic
Charities U.S.A., and a number of congregations of Catholic nuns, including
Sisters of Mercy of the Americas. Some very small groups also belong -- peace
and justice commissions of congregations, for instance -- as do two noteworthy
groups of Christian evangelicals, Sojourners and Evangelicals for Social
Action, groups that combine conservative theology with a broad social justice
agenda.
The list is very heavily Catholic, Rider said.
We wish we had more diversity.
Under a recent policy, individuals can also join the Seamless
Garment Network. Those who have joined include four Catholic bishops, Rider
said: Thomas Gumbleton, Raymond Hunthausen, Leroy Matthiesen and Walter
Sullivan.
The Dalai Lama has signed the coalitions mission statement,
as has Wendell Berry, the environmentalist, and Nat Hentoff, the civil
libertarian.
In 1987, when the coalition was formed, the idea of connecting
life-related issues was in the air, Rider said. It was four years after
Cardinal Joseph Bernardin had first floated his idea of a seamless ethic
of life. Sojourners and The Other Side, two Christian evangelical
magazines, had written about it.
Speaking at Fordham University in New York in 1983, Bernardin
called on Catholics to exercise moral consistency by supporting life at every
turn, opposing not only abortion but also capital punishment and
euthanasia.
Strong feminist
A few years later, in the mid-1980s, some peace activists began
expressing discomfort with the pro-abortion stance of many of their colleagues
in the peace movement. Among those was Carol Crossed, who would go on to direct
the Seamless Garment Network from 1992 to 1998. Initially she refused to get
involved in the antiabortion cause, in part because she was and is a
strong feminist, she said.
Crossed has supported the Equal Rights Amendment and worked on a
variety of causes aimed at overcoming hunger among children and
feminization of poverty, she said. She worked with Bread for the
World for many years. A former member of the National Organization for Women,
which staunchly supports abortion rights, Crossed said she had regarded the
antiabortion cause as the dominion of right-wing
fundamentalists.
Gradually, though, Crossed changed her mind. She said she began to
see support for abortion rights as an inconsistency in the peace movement. It
seemed to her that abortion was linked to the violence that she opposed
everywhere else. She had put a lot of energy into demonstrating against nuclear
weapons because she abhorred violence to children, she said. It seemed to her
that abortion was just that.
How can you say you believe in conflict resolution when in
abortion you are actually destroying one of the parties to the conflict?
she now asks. I couldnt lie to myself like that anymore.
Activists who shared that mindset formed ProLifers for Survival,
provoking such strong controversy in the antiwar movement that they split off
and mobilized on their own, describing themselves as cross
fertilizers.
In 1987, Mary Rider, then leader of ProLifers for Survival, got
funding for a conference that brought together leaders of groups generally
regarded as liberal -- except for their views on abortion. At that conference,
the Seamless Garment Network was born. Its mission statement: We are
committed to the protection of life, which is threatened in todays world
by war, abortion, the death penalty, the arms race, poverty and euthanasia. We
believe these issues are linked under a consistent ethic of life. We challenge
those working on all or some of these issues to maintain a cooperative spirit
of peace, reconciliation and respect in protecting the unprotected.
In 1992, racism was added to the list of threats to
life.
Rider and many other members of the coalition link abortion to the
violence that pervades U.S. society -- violence such as the shooting rampage
that that ended the lives of 15 people at Columbine High School last year.
When teenagers see adults solving problems with violence, whether the
problem is crime, unwanted pregnancies or international conflicts, they see
actions that speak louder than words, she said.
The networks vision gained support of some prominent
individuals who signed Seamless Garment ads. The individuals included the Nobel
laureates Adolfo Perez Esquivel, Mairead Corrigan and the Dalai Lama.
Then, too, Pope John Paul II took up the theme in his 1995
encyclical Evangelium Vitae, Gospel of Life. The pope linked
abortion, euthanasia and capital punishment, though he did not use the term
seamless garment.
So far, the networks activities have been limited, its
profile low, according to Crossed, who lives in Rochester, N.Y. Seamless
Garment sponsors two or three ads a year, provides speakers and convenes
dialogues. Our largest task is answering the Where have you been
all my life? mail, the kind where you can almost hear people taking a
deep breath of fresh air, Crossed said in an article published in Quaker
Life magazine last year.
Finding resources
Crossed, who supports the environmental movement and the
womens movement along with the peace movement, has been arrested some 18
times for civil disobedience, once spending three weeks in jail.
As a longtime feminist, Crossed now feels a strong affinity for
Feminists for Life, an organization that wants to take feminism back to the
movements antiabortion roots. Serrin Foster, president of Feminists for
Life, points out in her many talks around the country that founders of the
first wave of feminism, suffragists Susan B. Anthony and Elizabeth Cady
Stanton, were adamantly opposed to abortion. The organizations literature
cites a letter Stanton wrote in 1873 to Julia Ward Howe. When we consider
that women are treated as property, it is degrading to women that we should
treat our children as property to be disposed of as we see fit, Stanton
said.
Foster said Feminists for Life, based in Washington, has 5,000
members. Ironically, it was formed by members of the National Organization for
Women who broke with the group in 1972 because of its pro-abortion stand.
If Americans spent as much energy solving the problems that
drive women to abortion as they do fighting over abortion, society would
be a lot better off, Foster said. She expends most of her effort on college
campuses trying to build resources that will make it easier for a woman with a
child to stay in school and arguing against the view that abortion liberates
women. Those who benefit most from abortion, she said in a recent talk at
Washington University in St. Louis, are not women but men and society at large,
because both are freed of the responsibilities of caring for children.
Supporters of abortion often believe that it frees women to compete with men in
the working world, she said, when they should be insisting that institutions be
more accommodating to women with children.
In many cases, Foster said, a young womans pregnancy during
her college years, whether expected or unexpected, is regarded as a
failure. Abortion is proposed as a solution.
People talk about choice, but in reality theres only
one choice, Foster said. The choice to have children is not
acceptable if a woman is of college age.
But attitudes are gradually changing, Foster said. She noted that
the percentage of young women who believe abortion should be legal has fallen
off considerably in the past few years. According to an annual study by the
University of California Los Angeles, support for legalized abortion among
young women entering college dropped from a high of 65.5 percent in 1989 to
49.5 percent in 1998. The shift has abortion rights activists deeply
concerned.
Were making headway, Foster said.
Theres a cultural shift happening with this age group.
Lois Kerschen of Houston who heads Democrats for Life of America,
thinks political changes are ahead as well. She said she had been contacted by
Democrats in 30 states who are interested in starting state chapters linked to
the new national group. The debate over partial birth abortion has made
people more aware of what abortion is all about, she said.
Indeed, polls show that a primary feature of the landscape of
opinion on abortion is a vast muddled middle. Although national
polls show that a majority of Americans think abortion should be legal,
pollsters also report strong support for restrictions and widespread belief
that abortion is immoral. In many states, support for restrictions has resulted
in restrictive laws. On the other hand, abortion rights activists scored a
victory last September when the Eighth Circuit Court of Appeals in St. Louis
overturned restrictive late-term abortion laws of three states, Nebraska,
Arkansas and Iowa.
Kerschen hopes that the growing sentiment against abortion on
demand will lead Democrats who oppose abortion to become more vocal. Although
Democratic politicians who oppose legal abortion are rare, polls have shown
that as many as 40 percent of Democrats hold a somewhat pro-life
position, meaning that they favor some restrictions on abortion, Kerschen
said.
The party has tried to portray the party as uniform on this
issue, she said. Its not true. We want to let people know you
can be Democrat and pro-life at the same time. Further, Kerschen said,
support for abortion rights is inconsistent with Democrats historic
support for the weak and powerless.
Kerschen finds it ironic that the Republican Party has become a
haven for abortion foes. The Democratic party is the party of
compassion, she said. Its very strange then that the party
would turn on a pregnant woman and propose that she kill her unborn child.
Thats a total turnaround from the way the Democratic Party has
worked, she said.
The way to reduce abortions is to help and support women with
pregnancies and problems, she said.
Crossed agrees. She recently told a reporter, I see a
liberal as one who embraces life, whether its women, the poor, gays and
lesbians, the people on death row or the unborn. It is antithetical for
liberals to exclude a class of persons from our embrace.
The address for the: Seamless Garment Network, PO Box 921, Garner,
NC 27529.
National Catholic Reporter, January 21,
2000
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