At the
Movies Finding miracles
By JOSEPH CUNNEEN
Topsy-Turvy is a great way to
begin the new millennium. Mike Leigh (Secrets and Lies) has made
his most entertaining movie, surprising us by going back to the late Victorian
era to examine the curious collaboration between librettist William Schwenk
Gilbert and composer Arthur Sullivan.
As usual, Leigh worked with his actors for months before beginning
to shoot; some of the dialogue grew out of the interactions that developed
among them during this period. The payoff comes in the relaxed manner in which
the large cast of theater performers and upper-class eccentrics easily inhabit
their parts.
Leighs extensive research on the London theater of the time
and the biographical details of his central characters guarantee both
authenticity and liveliness. When Gilberts impossible mother lies in bed
and piously intones, Never have a humorous child, its both
psychologically right and brings down the house.
The film opens in 1884 as Sir Arthur Sullivan (Alan Corduner)
manages to get out of bed to conduct the première of Princess
Ida, but attendance soon languishes, and he wonders whether he
shouldnt give up working on frivolous comedies with the crotchety Gilbert
(Jim Broadbent) and devote himself to writing a major oratorio. He idles away
his time in France in fashionable bordellos while the asexual but domineering
Gilbert labors on a new libretto.
Broadbent is hilarious as he delivers biting rejoinders to
servants, his father and even his amazingly patient wife (Lesley Manville), but
when impressario Richard DOyly Carte (Ron Cook) finally brings him
together with Sullivan, the latter refuses to collaborate, using the
movies title to mock Gilberts plot contrivances.
Fortunately, Gilberts wife drags her husband to a London
exhibition of Japanese culture. He quickly sees dramatic possibilities that
will find fruition in The Mikado, and soon has young Japanese women
instructing his actors in how to take the delightfully tiny steps that will
accompany Three Little Maids from School.
The rest of this constantly delightful movie is devoted to the
painstaking work that brings the new opera to life; unlike most film musical
biographies, Topsy Turvy is genuinely devoted to the various arts
of the theater. Gilbert and Sullivan are out-size comic characters, sometimes
outrageously so, but as The Mikado slowly takes shape, we come to
realize they are also consummate artists, intent on bringing a refined pleasure
to audiences that remain responsive today.
Topsy Turvy would be worth seeing just for the
rollicking performances of the century-old songs. What makes it extra fun is
that Leigh brings us back-stage, showing us the complex pressures behind the
creation of enduring entertainment and the crazy conditions under which
geniuses are sometimes able to collaborate.
Although The Third Miracle
seems to equate religion with the miraculous, its intriguingly open-ended
and avoids Hollywood kitsch. Agnieszka Holland, who grew up in communist Poland
and directed earlier movies in German and French, shot it in Slavic Toronto,
which is used in the picture to simulate Chicago.
A brief prologue takes place in World War II-era Slovakia. While
everyone else is rushing for safety to avoid an impending air raid, a little
girl runs to pray at an outdoor statue of Mary: Suddenly the atmosphere is
hushed, and no bombs fall.
Thirty-five years later, Frank Shore (Ed Harris), a priest who had
virtually dropped out because of a crisis of faith, is having a meal in a
Chicago soup kitchen when another priest interrupts him. It seems his cynically
realistic bishop, remembering Franks competence in analyzing miracle
claims, wants him to take on the job of investigating the strange events at St.
Stanislaus. Parishioners there are interpreting a bleeding statue of the Virgin
as evidence of the holiness of Helen ORegan, a recently deceased
immigrant woman who cared for the neighborhoods poor.
An intriguing situation, but the movie, based on a novel by
Richard Vetere (described in a publicity release as a lapsed Catholic), piles
on too many complications.
While examining Helen ORegans life, Father Shore goes
in search of a girl she supposedly cured of lupus -- the first miracle -- and
finds her working as a prostitute in a dangerous area. It also seems that
Helens dedication to the poor brought her to abandon her daughter Roxanna
(Anne Heche) when the latter was quite young. Interviewing Roxanna, Frank sees
that the daughters resentment of her mother has made her hostile to
religion. But when a convincing attraction between the two quickly develops,
the audience instinctively roots for the standard movie resolution of the clash
between celibacy and desire.
Although Franks motives are unclear, The Third
Miracle avoids that cliché because it wants to make its climax
grow out of a formal ecclesiastical hearing on Helens sanctity, which
brings Archbishop Werner (Armin Mueller-Stahl) to Chicago as the Devils
Advocate.
Mueller-Stahl is an impressive heavy, a European
conservative who argues that Helens marriage is in itself a near-absolute
disqualification for sainthood. NCR readers may enjoy the debate between
Werner and Father Shore, even as they recognize its simplistic good guy vs. bad
guy assumptions, but general audience interest will probably languish until the
films eventual return to its miracle theme.
Since The Third Miracle is so much better than
Hollywoods usual take on the subject, Im tempted to
overpraise it. Holland has made a movie that adults can enjoy discussing; it
would have been even better if it had dug a little deeper into Father
Shores faith crisis. He is presented as having promised to become a
priest when his policeman-father was at deaths door; when the father was
spared, Frank felt committed -- but the father died three months later. Since
Frank is an intelligent and complex man, his decisions need to be made more
credible.
I was not disappointed by
Angelas Ashes, since I went believing Frank McCourts memoir
defied transfer to the screen. Director Alan Parker does a conscientious job,
and McCourt professes himself delighted, but he must know that his voice --
which accounted for the books amazing success -- gets virtually lost in
the process.
Emily Watson is a fine haunted mother -- shes lost three
children before were properly settled into the story -- and Robert
Carlyle wins a shade more sympathy for the father than I felt for him in the
reading. But the three young actors who play Frank at different ages seem all
but unrelated to the devastation and desperate humor they are supposed to be
living out.
The streets of Limerick are gray and rainswept, theres
plenty of pain, and Parker covers most of the more successful anecdotes from
the book, but its all somehow less affecting. Franks mostly
depressing experiences with teachers and clergymen are still effective,
sometimes humorously, sometimes bitterly so, and I came to see that the
books voice had been used to disguise preposterous sections in the
original, as in his sexual initiation by a beautiful young invalid. Indeed, the
movie improves on the original in at least one area by eliminating its
pointless ending, but the accompanying sentimental music is counterproductive.
Despite weaknesses, the movie is a creditable achievement,
understandably softening its material in the hope of reaching a mass audience.
McCourts Irish Catholic childhood remains as skewed by class and
religious narrowness as its terrible poverty, even though his painful yet
somehow hilarious memories do not carry their original impact.
Joseph Cunneen is NCRs regular movie
critic.
National Catholic Reporter, January 28,
2000
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