Cover
story Santa Rosas year of trial
By ARTHUR JONES
NCR Staff Santa Rosa, Boyes Hot Springs and Healdsburg,
Calif.
The eight-month long sex-and-finance
scandal that has shaken this northern California diocese could have national
implications for how dioceses are managed if demands for reform here catch on
in other parts of the country. Santa Rosas 140,000 Catholics live in 42
parishes that stretch from Petaluma, just above the northern edge of San
Francisco Bay, to the Oregon border. Catholics here were first bewildered,
ashamed and saddened by admissions of a sexual relationship between a priest
and a once-popular bishop who has since resigned. On the heels of that scandal
they were buffeted and angered anew by revelations of a $30 million financial
crisis that involved secret overseas bank accounts. Today they are organizing
to demand new forms of shared diocesan governance, accountability and
transparency -- with the implied threat of indefinitely withholding diocesan
funds if their demands are not met.
These new directions have national implications, said St. Leo
parishioner Toni Kuhry, who is making diocese-wide contacts for reform
following St. Leos own parish survey on the crises. There are
people who want to make changes, said Kuhry, changes in the big
church structure -- not just solving the financial crisis in this diocese.
Throughout the church, she emphasized, not just here.
That threat to withhold funds already is taking form in some
quarters here. To ensure the diocese does not get its hands on more parish
money, for instance, a St. Leos parishioner in Boyes Hot Springs now
makes his collection plate check out to PG&E -- Pacific Gas and Electric,
the local utility company -- to directly help pay the parish utility bills.
In Eureka, St. Bernards School, which lost its $750,000
diocesan subsidy, has raised a school-saving $1.6 million on the understanding
by donors that the money remains outside diocesan hands. A local nonprofit
group, not connected to the Catholic church, administers the funds.
The scandal first rocked the public last July when Fr. Jorge Hume
Salas, 41, of Costa Rica, a shadowy figure ordained without apparently
completing seminary training, sued Santa Rosa Bishop G. Patrick Ziemann, 57,
alleging Ziemann blackmailed him for sex. Hume Salas, who portrayed himself as
a former seminarian in Costa Rica and Mexico, was ordained a deacon in November
1993 by Ziemann in a public park in Ukiah, Calif., during a parish festivity.
He was ordained a priest in 1994 by Ziemann, but one parishioner
said Hume Salas did not even know how to properly preside at the Eucharist.
Ukiah Catholics at St. Mary of the Angels Parish were astounded as
local young men alleged that Hume Salas had sexually molested them in his room
and the priest admitted to church and civil authorities that he stole from the
parish collection, but nothing happened. Hume Salas, in his suit, contends that
Ziemann was staying silent in exchange for sexual favors.
The charge, and Ziemanns resignation, led the Vatican to
send in San Francisco Archbishop William Levada as apostolic administrator to
restore propriety to a diocese tarnished by a tawdry mess.
Yet as shock waves from the sordid sexual affair began to
dissipate, and many understanding Catholics found themselves prepared to
forgive Ziemann if he apologized, a second wave of scandal involving gross
fiscal mismanagement and irresponsibility crashed over the diocese.
The closer Levada and his officials looked, the worse things
appeared: The diocese was hemorrhaging money.
Santa Rosas reality -- a diocese already plagued by sex
scandals and million-dollar payouts -- had long been masked. In the first weeks
of taking charge Levada had to:
- deal with Ziemann, by this time in a Pennsylvania treatment
center, who faced criminal and civil sexual complaints;
- order Vicar General and Vicar for Finance Thomas Keys to resign
and install a priest the people and priests trusted as finance officer;
- mollify and encourage a Ukiah parish that was breaking apart
under the strain;
- borrow $6 million from fellow California bishops to meet
immediate salary, pension and operating obligations; and
- determine the severity of the looming deficit, order an audit
and restore some general confidence to infuriated and injured Santa Rosa
Catholics.
Initially, in December 1999, the audit revealed a rapidly
escalating $12.4 million operating deficit. But in January that figure shot up
to $30 million with the first revelations of overseas bank accounts and
money-losing investments in Europe and the United States.
Levada imposed cutbacks: the chancery administrative staff was
halved; $12 million in building programs were halted; subsidies to parochial
schools were ended and diocesan land was put up for sale.
The mood was grim.
At the same time, in January and February of this year, as some
Santa Rosa Catholics conducted surveys and campaigned for diocesan managerial
reform and lay participation in diocesan affairs, other parishioners -- to
audience acclaim -- demanded prison for Ziemann. A public call for the
bishops jailing at a February meeting at St. Marys, Ukiah -- one of
five town meetings around the diocese -- shook Levada,
who attended the meeting, said one Catholic who was present.
Levada told the crowd that Ziemann and Keys were inept, but
thats not stealing. It is inappropriate to call for people to be
imprisoned. Letters to the local paper were not so forgiving. Said one,
The people involved should be in jail.
Meanwhile, honest and chaste priests felt besmirched by the
fallout. Innocent victims included St. Marys pastor, Fr. Hans Ruygt, who
has taken a medical leave. Former Ukiah pastor, Fr. Gary Lombardi, since 1994
pastor of St. Vincent de Paul, Petaluma (which lost $2.2 million in the
debacle), said Ruygt felt he just couldnt walk through town with
his Roman collar on any more.
NCR, using local interviews, letters and newspaper accounts,
reviews the situation in three parts below: The Scandal, The Financial Crisis,
and The Aftermath and the Laity.
The scandal
Presentation of the Blessed Virgin Mary Sr. Jane Kelly did not
come quickly to her decision, in January 1999, to publicly expose Fr. Jorge
Hume Salas, formerly associate pastor of St. Marys Parish, Ukiah, Calif.
In a quiet Healdsburg, Calif., café, Kelly -- amid
straightforward narrative and wry asides -- fought back tears, sometimes
unsuccessfully, as she talked recently to NCR about the decision to finally
make the Hume Salas case public by taking it to the media. At nearly 70, Kelly
admitted to being emotionally and physically exhausted by the ordeal.
Im almost on the verge of -- well, thank God Im getting
help, she said.
For two and-a-half years, she recounted, she had tried to go
through channels to warn diocesan officials about Hume Salas. Ziemann had
appointed Kelly to supervise Hume Salas when the bishop accepted him as a
potential candidate for priesthood.
She and then pastor Fr. Gary Lombardi told NCR they had doubts
early on about Hume Salas suitability and had said so to Ziemann.
Lombardi told NCR his concerns regarding Hume Salas had to do with his lack of
seminary training and his rigid and authoritarian streak, such as
refusing communion to first communicants if their parents missed preparatory
meetings. Lombardi said he was moved to another parish before the other issues
surfaced.
As early as May 1996 Kelly was confronting Hume Salas on his lack
of financial accountability, she told NCR. Her letters to Ziemann and the
Priests Personnel Committee from early 1997 on reveal her steadily
mounting frustration as she states her contention that Jorge is a
pathological liar ordained under false pretences.
On Jan. 4, 1997, exactly two years before she took her concerns
public, Kelly told Ziemann, I know for a fact that Jorge has deliberately
and systematically stolen from the church collections.
Throughout 1997 and 1998 Kelly tried to alert the church
officials. My frustration was unbelievable. I was worrying myself
sick, she said. Even so, she was hoping for Hume Salas redemption.
She told Ziemann, I pray that Jorge will have the courage and integrity
to return to St. Mary of the Angels and confess his wrongdoing and make public
restitution. I would hail him with admiration and compassion.
By March 1997 she was writing to Ziemann, I am utterly
astonished to hear that Jorge Hume has been assigned to a parish. (Hume
Salas was assigned to St. Johns in Napa -- where he is accused of further
sexual abuse, which he denies. Levada has suspended him from priestly duties).
But when Kelly added in her letter that the time will come
when it cannot be covered up and he [Hume Salas] will be made to face the
consequences of his actions, no one had any idea the words would apply to
Ziemann as well.
Two 1997 letters from Kelly to Priests Personnel Committee
members received answers in which Hume Salas name was not mentioned.
Msgr. James P. Gaffey, replied, If there is a cover-up regarding the
person mentioned in your letter, I am unaware of it. His name was briefly
mentioned once in a meeting of the [committee], a fleeting acknowledgment he
had been relieved of his duties in Ukiah. Gaffey wrote, If it is
appropriate, I will raise the issue of cover-up mentioned in the
letter, especially if, as you write, the matter is public knowledge in Ukiah.
Frankly it is not public knowledge here -- unless, of course, I have missed
something.
Finally, in January 1999 Kelly (daughter of an Oakland Tribune
newsman) sat down with a local reporter, Mike Geniella, The Santa Rosa Press
Democrats Ukiah correspondent. His articles tipped the first domino for
the reading public.
What Kelly hadnt known was that behind the scenes, since the
fall of 1998, Hume Salas with his lawyer had been pressing the diocese for an
$8 million settlement over Ziemanns alleged sexual abuse. San
Franciscos Levada told NCR (see accompanying story) that Ziemann had come
to him in January 1999 and was working with Levada and the apostolic nuncio
(the Washington-based Archbishop Gabriel Montalavo) to prepare his letter of
resignation.
Until Hume Salas attorney lodged a civil complaint against
Ziemann, said Levada, Ziemann and his attorneys believed the matter could
have been settled while Ziemann was still in Santa Rosa.
What Kelly took public was the Hume Salas financial matter, with
the full backing of her fellow Presentation of the Blessed Virgin Mary sisters
in San Francisco. Her congregations attorneys had reviewed her
accusations.
When the story broke, Kelly issued her statement, which in part
reads: I want it to be known that I had exhausted all sources within the
churchs hierarchical structure to have Jorge Hume removed from priestly
ministries. Since the bishop, the priests personnel board and the
chancellor would not respond to my letters and verbal communication, I saw no
other way.
After praising reporter Geniella, Kelly responded to a Ziemann
statement.
The bishop had told the press, I believe every decision
Ive made has been fair to everyone. Countered Kelly, He
certainly wasnt fair to me, or to the Latino community of St.
Marys.
In the NCR interview, she said she was amazed that Ziemann had
said he could not recall being given interview tapes by Latino parishioners --
made by Latino young men, who documented for the bishop their allegations that
Hume Salas had sexually abused them.
Nor was St. Marys Parish treated fairly, said Kelly,
when Jorge had stolen at least $10,000 and only $4,100 was repaid. Jorge
had committed a felony and the parish was forbidden to press charges by the
bishop. The local Ukiah police chief, a St. Marys parishioner
pressed by Ziemann not to pursue the case, later publicly regretted acquiescing
to the bishops request.
Meanwhile, Kelly said she was assured by policemen in Sacramento
and lawyers in local parishes that she should call them if she ever needed
legal advice or support. She also had many letters and calls were from
people sharing how they or their sons had been sexually assaulted in our
diocese.
Santa Rosa has not had an easy time since it was first created a
diocese in 1962.
Its first bishop (1962-69) was Leo Maher, later bishop of San
Diego. With a big house on a Santa Rosa hill, the free-spending Maher left the
diocese in a financial hole when he was transferred.
Most of Mahers shortfalls, said Msgr. John OHare, came
from an ambitious building program curbed when Bishop Mark Hurley (1969-86) was
appointed. As far as Santa Rosas lay Catholics were concerned, Hurley
simply walked out in 1986 and later announced his resignation in favor of a
Vatican appointment to the Secretariat for Non-Believers.
Bishop John Steinbock, now bishop of Fresno, Calif., in Santa Rosa
only four years (1987-91), was succeeded by a Los Angeles auxiliary bishop, the
affable, approachable, workaholic Ziemann, who arrived in 1991. The people
loved their new bishop who threw himself into his work with parishes, farm
workers, youth and the homeless with abandon.
On July 16, 1999, in Sonoma County Superior Court, Hume Salas
filed his sexual abuse charges against Ziemann.
Said OHare, A lot of 15- and 16-year-olds have very
high ideals at that stage, and all of a sudden they picked up the papers.
On July 23 front-page banner headlines told the story. The Press Democrat:
Bishop Ziemann quits: Under fire denies priests charges of sexual
abuse Efforts to do good followed by series of scandals Ukiah
Daily Journal: Priest stole church funds; young men also come forward
with allegations of sexual abuse
The following day, more headlines: Ziemann admits sex with
priest and Ziemann: Affair consensual, not coerced
How were families affected? In a Boyes Hot Springs survey
conducted in January of this year, two parishioners said it was the first time
theyd brought their families back to church since July. In Ukiah, Allyn
Brown, St. Marys pastoral council chair, took a broader view. The Browns
have two teenage sons who, she said, were disappointed in
Ziemanns conduct.
They are 16 and 19, theres no need to shield them.
Weve come to terms with human frailty, she told NCR. If
were a family, we have to forgive. The money should not be forgiven. They
[Bishop Ziemann and Msgr. Keys] owe us an apology. I believe in contrition, but
some want vengeance.
After the Vatican sent in Levada, San Francisco archbishop since
1995, the headlines changed: Scandal leaves many parents, youth leaders
with tough task, Catholic secrecy questioned as roll of priestly
problems grows, and Troubled diocese begins healing process.
The second blow struck Aug. 27, 1999, with banner headlines in The
Santa Rosa Press Democrat: Official: Diocese in budget crisis, new
finance officer cites programs, sex case settlements.
The trusted and humorous Msgr. John Brenkle, a pastor at St.
Helenas in St. Helena, Calif., and a former chancellor who resigned under
Hurley, had the confidence of priests and many Catholics as he stepped into the
chief finance officer void created by Keys forced resignation.
Levadas -- and the dioceses -- financial problems were
barely surfacing. It was thought the diocese was simply overextended, as when
Maher left. Then the books were examined. Levada ordered a comprehensive audit,
and in December its distressing results were made public to every parish.
In November, Sonoma County District Attorney Mike Mullins and
Santa Rosa police chief Michael Dunbaugh said Ziemann would not face criminal
charges on the alleged sexual coercion. Prosecutor Mullins told The Press
Democrat that neither the accuser nor the accused could be believed.
Im convinced that neither party is credible, he said.
Meanwhile, the district attorney and police chief were looking at
possible criminal misuse of funds until told by diocesan officials the diocese
wanted to handle the financial crisis internally on the grounds
they did not believe there was a criminal problem.
District Attorney Mullins told NCR, Our office is not
currently investigating actions surrounding the financial collapse of the
diocese. We did, with the Santa Rosa police department, initiate an
investigation. After interviewing some witnesses and getting some information,
we had an interview with the temporary head of the diocese. They indicated to
us they were still conducting an audit, and we told them that if they had
information that criminal acts had been committed they should forward that to
us.
Their [Levada and Brenkles] position was at that time,
that [under Ziemann and Keys] there was no theft. They were authorized to do
the acts theyd done, whether they were foolish or not.
Is the district attorneys office satisfied?
Well, said Mullins, at this point I think we
have to be satisfied with that. We really dont have much of a choice
since they have the records and theyre still going through them. They
have made certain revelations. There is gross mismanagement but I do not see
evidence of a criminal case.
Asked if the district attorneys office and the chief of
police will finally review the records, Mullins said, I would hope so.
Ive not made any arrangements to do so, nor have they offered to do
so.
But police chief Dunbaugh is not satisfied. According to The Press
Democrat, he told Santa Rosa Catholics Feb. 4 the criminal investigation did
not go forward because of the dioceses refusal to cooperate. Ziemann and
Keys, said Dunbaugh, have not been cleared of any financial
wrongdoing.
Levada told NCR, I dont see any evidence of
wrongdoing, anything other than a very serious lack of financial oversight, of
mismanagement. I dont know if every CEO of a company whose company goes
bankrupt goes to jail. I dont think so. Thats my point. But
the authorities will be notified, he said, if we find evidence of any
kind of questionable activity.
The financial crisis
The reason so many parishes suffered devastating financial losses
was that years earlier Vicar General Keys had established something called a
diocesan Consolidated Account. Parishes could pool their funds into it and use
the Consolidated Account as their checking and savings account. The centralized
system made it easy pickings, in mismanagement terms.
Parishes like St. Leos, which had refused to join the
voluntary system, lost no money. Others were not so lucky. St. Rose in Santa
Rosa lost $1.9 million.
The Levada-Brenkle mandated audit released in December showed
losses were already pushing $16 million. There was a $12.8 million deficit.
Further, in three-and-a-half years (1995-99), Ziemanns personal
discretionary account had gone from $135,000 annually to upwards of a $1
million annually (1998), to $900,000 (first seven months of 1999), with more
than a half-million dollars of the 1995-99 total of $2 million in the account
paid to parishioner victims of clerical sexual abuse.
Stated The Press Democrat: In November 1995, when Fr. Gary
Timmons was facing civil and criminal complaints that he had abused dozens of
boys at a church camp in Humboldt County and at St. Eugenes rectory in
Santa Rosa, Ziemann pledged to pay for counseling for any person molested by a
clergyman and for their families. Now, five years later, the records show
Ziemann kept his promise.
Santa Rosa has Catholics spiritually, psychologically and
emotionally wounded from at least five sexual abuse cases, of boys, young men
and married women. The fallout has included huge settlements. One priest fled
overseas, another committed suicide.
Reports show the half-million dollars for ongoing therapy is
separate from the $5.3 million the diocese paid out in sexual abuse
settlements, only $2 million of which was covered by insurance.
As the Santa Rosa diocese under Levada tightens its fiscal belt,
the diocese has sent out questionnaires to abuse-payees undergoing therapy in
an attempt to find out who is being paid for what. Some payees, according to
documents seen by NCR, are writing to Levada that diocesan requests for
explicit details of the nature of their therapy further victimizes them and
violates treatment confidentiality.
From Jan. 31 to Feb. 5 the diocese held five town hall
meetings in various parishes. At the first, in St. Bernards, Eureka,
Calif., Brenkle announced that the diocese was some $30 million in debt (which
represents about $1,500 for every Catholic man, woman and child in the
diocese). According to reports, diocesan assets will cover $16 million but the
diocese still will need to find nearly $14 million more. The diocese has
borrowed $11 million, including $6 million from other California dioceses.
Plans for a spring diocese-wide fundraiser to bail out the
diocesan shortfall has already suffered a setback. Organizers, realizing there
is little parish support at present to aid the diocese, have said all collected
funds will remain in the parishes.
To make matters worse, a Geneva, Switzerland-based lawyer had
submitted a $284,000 bill for his work on a diocese-funded $5 million
Luxembourg foundation known as Diocese of Santa Rosa-Europe, about
which only sketchy details are known. It appears to be some form of tax shelter
whereby others, not the diocese, can write-off their expensive cars and yachts.
Other Santa Rosa money had gone into high-risk European investments and U.S.
investments. Some diocesan money remains seized by the federal government in a
probe of an illegal California pyramid scheme.
According to The Press Democrat, Brenkle told the Eureka audience
that these investments were made because the bishop and Keyes were
beginning to panic. They were talked into going after high-risk
investments. (NCR telephoned and subsequently attempted to see Brenkle at
the Santa Rosa chancery, but he would not meet with NCR and referred the
newspaper to the San Francisco archdiocese communications department.)
Levada meanwhile has appointed a 19-member diocesan financial
council that includes some of the bigger financial and business names in the
region: realtors, wine growers and corporate presidents. Theres a woman
religious, Dominican Sr. Mary Ann Breidenich, three priests (including Brenkle
and Levada) and two retired bankers.
Retired investment banker James Dillon, one-time Bridgeport,
Conn., diocesan development director, told town meeting Catholics,
diocesan leaders will not operate behind a black curtain. Well be
around and well be ankle biting any new bishop who thinks he can ride
roughshod over this diocese.
Even so, in Santa Rosa the current signs of the times are
For Sale signs: on the dioceses House of Prayer ($750,000)
and 16 acres alongside the cathedral (asking price: $3.4 million to $4
million). That land is already collateral for a $5 million dollar operating
fund loan. At one point, as church officials looked for property to liquidate
in order to sop up some of the $30 million debt, they thought of selling the
chancery and renting it back. Then St. Rose Parish pointed to a flaw in that
approach -- the chancery property belongs to St. Rose, not the diocese.
The aftermath and the laity
The laypeoples aims, anxieties and actions can be gauged
from three developments: Levadas decision for St. Marys Parish,
Ukiah, where he installed a woman as parish administrator; by eavesdropping,
courtesy of local newspaper reports, on the five diocese-wide town meetings;
and from St. Leos parish survey, subsequent organizing, and a Feb. 9
roundtable discussion.
For parishioners at St. Marys, Ukiah, some calm was restored
at what Levada called the center of the storm when Levada placed
their parish in the care of a laywoman, Mary Leittem-Thomas, as their pastor
Fr. Hans Ruygt took medical leave.
Levada showed he trusted the laypeople,
Leittem-Thomas, pastoral associate for seven-and-a-half years, told NCR.
The Sunday the diocese learned of Ziemanns resignation, it
was Ruygt who put parish feelings into words. It had been, Ruygt told the
people, very hard to deal with the scandalous behavior of several priests
in this diocese. It was very hard for me to deal with the betrayal within the
rectory when Jorge admitted he stole money from your Sunday donations. Then to
hear that Jorge Hume had made serious allegations against the bishop was
incredible, sad and confusing. Then to hear the bishop admit [it] was too much.
Can it get any worse than this? It leaves me disgusted and sad and
disillusioned. I hardly know what to say. I feel betrayed by the bishop and
very, very angry.
Ruygt went on to ask for prayers for Ziemann, for forgiveness and
for recognition that our reputation as Catholics has been tarnished
again, that the scandalous situation tests our faith. We will not
heal quickly from this latest scandal, but the church has survived for 2,000
years.
St. Paul tells us today [July 25] that God somehow will make
all things work out in the end. In saying this, he is not being simplistic. He
is proclaiming the faith we need to have -- a faith that God is with us and
though we do not understand how God will do it, God can use adversity to make
us stronger, wiser, more loving. God can make us whole again.
By October, St. Marys, over Ruygts signature, had sent
two dozen questions to Levada, addressing the most important concerns of the
parish, from what will be in place to prevent these scandals happening
again, to what is the status of the Scrip center? (Santa Rosa
diocese established the National Scrip Center -- and apparently has 51 percent
control. The center used by hundreds of parishes nationwide, enables parishes,
as a fundraiser, to sell cut price coupons honored by local grocery
stores.)
Now, said Leinett-Thomas, were taking care of
ourselves. Without its priest, the parish council is partly pastor, its
members are informed who is sick, who needs help, she said. A retired priest
and Nacion are conducting the liturgies. As far as the money is concerned, she
said, Wed get scared if they started to centralize again. No one
has access to our funds now.
I havent seen anyone paying a price for this except
the parishioners, Rick Tobin of St. Bernards, Eureka, told the
first of Santa Rosa dioceses five town hall meetings. (Meetings were also
held in Santa Rosa, Ukiah, Napa and Petaluma.) Brenkle, chief finance officer,
replied, I am sure Bishop Ziemann and Msgr. Keys are in their own private
hells right now.
The sex scandals fallout was summarized in Petaluma by
16-year-old Caitlin Hildebrand who told the crowd, We sit in religion
classes every day and right now we are confused and angry. How are we to grow
up and be good people when the people who are running the church are not
setting good examples at all?
St. James, Petaluma, parishioner, John Isola, wanted to know why
the clergy hadnt blown the whistle on Ziemann, How long did you
know this was going on? Didnt you have any resolve to stand up to the
bishop?
Brenkle told Isola, I didnt do what I should have
done. I have no excuses. We were asleep at the switch. That prompted Fr.
Stephen Canny, St. Josephs pastor in Cotati, to say he and other parish
priests had tried without success to stop the financial abuse.
We lost $1.4 million and we were not told anything,
said Canny. Time and again we tried to get information. We were
stonewalled. We had suspicions but we were stonewalled.
Dr. Sid Mauer in Ukiah was cheered when he called for married
priests and women priests. And there was boisterous applause when
parishioner Monte Hill called for parishioner and priest participation in
selecting Ziemanns replacement.
Msgr. John OHare, the gregarious pastor of St. Leos,
Boyes Hot Springs, happily presides (hes six months away from retirement)
over a parish that faced the unfolding diocesan crisis by organizing for
change.
The first goal, said Toni Kuhry, member of a newly created
six-member parish communications team, was to immediately hold a series of
parish forums. This
was followed by a parish survey taken Jan. 8 and 9 at all Masses,
to obtain a clear sense of parish reaction to the crises.
The teams proposal, the one that could have national
ramifications, is for a diocesan congress of the laity, with
representatives from all parishes, to join with the priests and bishops in the
future administration of the diocese.
Kuhry told NCR Feb. 17 that other parishes will need to go through
something like the St. Leos process to gain the sense of the
parish before they link up as a congress.
The St. Leo survey findings range from parishioners wanting input
into the selection of the next bishop, to changes allowing married priests and
women priests; from calls for complete financial accountability, to the
openness that is the precursor to trust.
St. Leos pastoral assembly president, Sheila Albert, Toni
Kuhry, Msgr. John OHare, Fr. Gary Lombardi and retired Santa Rosa pastor
Msgr. Gerry Fahey, sat down with NCR to comment on the crises and their
implications.
Kuhry attended two of the five town meetings. I was
surprised and heartened by the concern they expressed. Were making
contact. I feel theres very great hope out there, people who want to make
changes, she said.
There was an incredibly powerful anger, said Albert.
We had a parish forum within a week to give people a chance to speak.
Then the financial stuff started coming. The anger has settled some since then,
and taken a focus, I think, into efforts like the committee Toni [Kuhry] is
on.
Albert also pointed to a systemic change many Catholics want, a
say in who is the next bishop.
She quoted from a Levada letter to the people saying not to let
Ziemanns resignation test their faith nor to demand a voice in the
selection of his replacement.
Lombardi remarked, Somebody is involved in the selection
process. Lombardi said a local reporter was called by San Francisco-based
Jesuit Fr. Joseph Fessio, a widely known conservative and head of the Ignatius
Press, asking for all the information the reporter had on local priests that
had not been published, because Im working with somebody
in
Rome, on the staff of the Congregation for Bishops.
NCR called Fessio. He denied he was asking around on behalf of the
Congregation for Bishops. I know how that rumor got started, he
said. It resulted from a passing comment Fessio said he made while
talking about the diocese to a reporter who was the friend of a
friend.
In Santa Rosa, as far as diocesan finances are concerned, Fahey
sees a deep structural problem that affects most U.S. dioceses. The
corporation sole [the way many dioceses are incorporated] as we know it must
go. The concept of one person being responsible for every stick of furniture,
for all the finances and without accountability, has to go. But I shared the
anger voiced considerably at the [town hall] meeting. That will carry us for a
while.
Whats happened to parish finances? Lombardi said, Our
parish is doing fine. The collections have not gone down. We have a gymnasium
we have to get finished. Were going to get a loan, but the people will
support it. Their problem is with the diocese. My feeling at the parish is that
the people will support us in what we need to do.
Despite the crisis, at St. Leos said OHare, the
Christmas collection, important to smaller parishes, doubled from the previous
year. They wont give to the diocese, but they will support us.
OHare said he hopes the people have the energy to stay
involved. Im impressed with what theyre doing. My only concern is
that people when they get back to their businesses, their families, its
hard for them to keep up.
Same with the 60 priests who met with Levada in February, said
OHare. I dont know how many will come to the follow-up
meeting.
But the bureaucracy will change if people continue to pressure, he
said. And theyre seeing the need for systemic change.
Next week: Message for the wider church? -- St. Leos
Parish survey
National Catholic Reporter, March 3,
2000
|