Books Book explores staggering panorama of
celibacy
A HISTORY OF
CELIBACY By Elizabeth Abbott Scribner, 430 pages,
$30 |
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By MICHAEL TED BRADLEY
Anglican author Elizabeth Abbott used to think celibacy was
unnatural. But since her divorce, the author of A History of Celibacy
surprised herself with the realization that leading a celibate life isnt
so unnatural after all.
After completing six years of research into the phenomenon of
celibacy and virginity throughout the world and throughout history, Abbott is
now leading a celibate lifestyle herself. During her research, she scrapped her
initial scorn for celibacy and realized that celibacy is a staggering
panorama of reality, involving humanity everywhere and always.
From ancient Greek goddesses who maintained lifelong vigilance
over their virginity, to contemporary groups such as Power Virgins and Athletes
for Abstinence, from the celibate Jewish Essenes to Buddhist monks and nuns,
Abbott found that the phenomenon of celibacy loomed everywhere she looked. And
she has looked almost everywhere. Her book reflects a growing interest in
celibacy and premarital virginity in recent years as a byproduct of the
sexual revolutions legacy of skyrocketing teenage pregnancies,
staggeringly high rates of abortion and illegitimate births, and raging STDs,
including AIDS.
Abbott is careful to distinguish between voluntary celibacy, which
she believes can benefit people spiritually, and involuntary celibacy, which is
dehumanizing. A chapter devoted to examples of coerced celibacy
includes stories like that of two young Chinese lovers who were executed for
having premarital sex on a collective farm during Maos cultural
revolution in China in the 1960s. Ironically, Abbott observes, Chinas
modern draconian birth control policy of one child per couple has created a
shortage of women that may create as many as 80 million bachelors in the future
because Chinese couples have killed unwanted female babies.
Also described are the plights of Christian women who were once
sent to live in convents against their will, of Hindu widows who were once
expected to commit suicide when their husbands died, and of Middle Eastern
women who are still killed today as punishment for adultery or premarital
sex.
On the male side, Abbott recounts examples of eunuchs who were
castrated against their will in China, the Ottoman Empire, Italy and India.
Despite her personal epiphany regarding celibacy, Catholics
reading her book will soon recognize her critical, almost mocking attitude
toward celibacy in the Christian church. The revelation of the sexual abuse of
children by Christian Brothers in her native Canada was one of the events that
prompted Abbott to begin her research into celibacy. Unfortunately,
Abbotts focus on the unhealthy ascetic practices among some Catholic
celibates living hundreds of years ago and her failure to mention all but a few
healthy examples of other Catholic celibates is a serious flaw in her otherwise
engaging book.
Her book would be more informative if she had included information
about successful Christian celibates such as Mother Teresa, Mother Katherine
Drexel, Fr. Edward Flanagan of Boys Town or Archbishop Oscar Romero. This would
have balanced out some of the other randy tidbits of information that found
their way into her book, such as her assertion that, in addition to novices,
female donkeys were other favorite targets of monkish lust.
Abbott, who is dean of women at Trinity College at the University
of Toronto, has a critical feminine perspective on the early Christian writers.
She accuses these early Christians, and later reformers such as Martin Luther
and John Calvin, of disliking women because their writings often portrayed
women as being temptresses and more vulnerable to sin than men. Whether women
have been depicted unfairly in Christian writing is an important issue of
justice that needs to be addressed, but her claim that early Christians
championed celibacy and virginity primarily because they disliked women is too
simplistic. These men had many other reasons to embrace the virtues of celibacy
and virginity.
Early Christian men insisted that Christian men and women not be
forced to marry against their wills, helping to change the idea of marriage in
the Western world. Their insistence was met with much opposition, because
arranged marriages were often the norm at the time. As Abbott herself notes,
the option of celibacy for women in Christian and Buddhist cultures had a
liberating effect on women because it allowed them to pursue work and
educational goals they never could have pursued as wives. Early Christians also
saw celibacy as a way to liberate themselves from the sinfully oppressive
political structures existing during their time, which included forced military
conscription by tyrannical rulers. There is little mention in this book of the
heroic opposition of early celibate Christians to the violence, war and the
sadistic entertainments that pervaded Roman society at the time.
It is ironic that Abbott, who is keen to point out that the
Western world has lost its balance about the nature and value of
eroticism, seems to focus her book primarily on the physical and sexual
aspects of celibacy and not on how Christian celibates transformed Western
society with their work and with their ideas. There are many examples of how
the church has upheld human rights in history by adamantly opposing forced
marriages, polygamy, male castration, female genital mutilation, pederasty and
prostitution.
Despite its substantial flaws, Abbotts book contains much
interesting information. Catholics can only hope that she will publish a
revised second edition that will not ignore most of the positive contributions
that Catholic celibates have made to the world.
Michael Ted Bradley lives and works in Scottsdale,
Ariz.
National Catholic Reporter, June 16,
2000
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