Books Fairy tales deeper story of faith
THE OWL, THE RAVEN
AND THE DOVE: THE RELIGIOUS MEANING OF THE GRIMMS FAIRY TALES By
G. Ronald Murphy, S.J. Oxford University Press, 189 pages,
$25 |
By MARY SILWANCE
There is an immutable magic to fairy tales. Seemingly simplistic
story lines and predictable outcomes aside, these stories gratify something
within. In The Owl, the Raven and the Dove, Jesuit Fr. G. Ronald Murphy
contends that the Brothers Grimm intentionally wrote their versions of these
fairy tales with religious truths in mind. That their magic has enchanted
reading audiences of all ages is testimony to the spirituality we instantly
intuit in the Grimms fairy tales.
Murphy relies on his vast and painstaking scrutiny of documents
from the Grimms personal library, German archives, the Grimm Museum,
Wilhelm Grimms personal Bible and teaching texts as well as other
academic treatments of the Grimms and their works. At times, Murphys
writing is so didactic, so drenched in academic language, the reader feels left
out.
However, The Owl, the Raven and the Dove is largely
accessible. Murphy skillfully shows the marriage of the Grimms religious
upbringing with their scholarly passion for etymology and lore to produce
stories that speak to the souls imagination.
For Wilhelm Grimm, the chief storyteller, these tales were an
opportunity to integrate the pre-Christian truths of classical Greco-Roman and
Norse-German traditions with Biblical truth. The brothers viewed Christianity
as within the stream of religious consciousness, not as a replacement of
preexisting beliefs. The brothers were ecumenical in their approach, attempting
to communicate a spiritual reality that would resonate with all hearts.
The Grimms beliefs informed their recounting of fairy tales
with three religious precepts. First, Wilhelm related the Holy Spirit to the
ancient belief of animism, which holds that all creatures are part of the
universal Spirit. A guiding presence that is other is embedded in many of the
stories.
The mandate to love one another is also imperative to the
happily ever after outcome and even transcends the bounds of death.
Finally, humble faith is a saving characteristic of each of the heroes and
heroines in the tales.
Murphy vividly illustrates the integration of the Grimms
religious ideas in the story of Hansel and Gretel. The Grimms saw Hansel and
Gretel as, a classical parable of the journey of the human soul from
infancy to spiritual awareness of right and wrong.
In the story, the tree that shelters them through night is the
Germanic Yggdrassil, or tree of life, the predecessor of the Christmas
tree. Nowhere in the original tales with which the Grimms worked is a tree
present. The tree is more than a dramatic prop. The principal setting of the
forest draws on the long ago belief of Germanic tribes: trees as dwelling
places for gods.
At noon of the third day, reminiscent of the Resurrection, the
children are led away from the tree by a white dove. With subtle artistry, the
Grimms shift from Germanic to Christian symbols without abandoning or confusing
either. The children are then challenged by the perennial test of forbidden
food. It is the very test of Persephone, Adam and Eve and indeed, every
sentient being that must come to terms with his or her selfish and self-serving
nature. Those who do not are quite conspicuous in the Grimms tales: Think
of the consequences that befall Cinderellas stepsisters or Snow
Whites stepmother.
Despite sinning by partaking of the forbidden fruit, Hansel and
Gretel free themselves through the self-sacrificing love between brother and
sister, the steadfast belief in Gods ability to protect, and the
benevolent animism of the sheltering tree and white dove. Nonetheless,
something was amiss for Wilhelm and he wrestled with this story for almost 50
years.
Hansel and Gretel could not find their way home based solely on
the Grimms three religious precepts. If they could, then there would be
no need for a Savior or salvation. Therefore, Grimm introduces the river to be
crossed on the way out of the forest. Just as the Magi returned home by a
different route, the children cannot return the way they have come because they
have been transformed in the forest. They must be carried across the water by a
dual-natured bird, at home both in air and on water. The baptismal water not
only cleanses from sin, but also signifies their adoption into a communion of
believers, borne on the back of the one who was both human and divine.
The Owl, the Raven and the Dove is an edifying medium to
the other, deeper story in the Grimms work. The book is a tale of
rustling leaves and soil, water rippling and wings flapping in absolute
stillness, delicate rose petals, then thorns that catch one unawares. The tale
takes on the features of lurking wolves, dutiful dwarves, scarlet lips against
white skin, gingerbread houses and shiny pebbles that show the way. And thus
even deeper, these tales take us into the forest where our spirits wait, poised
for release.
Mary Silwance teaches English at Bishop Miege High School in
Shawnee Mission, Kan. Her e-mail address is silwance@aol.com
National Catholic Reporter, October 6,
2000
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