Cover
story Study follows up on Catholic initiation
By PAMELA SCHAEFFER
Mark Andersen is one of several hundred-thousand Americans who
have become Catholics through the process known as the Rite of Christian
Initiation of Adults -- recently some 150,000 a year in the United States,
according to the Official Catholic Directory.
David Yamane, a sociologist at the University of Notre Dame, is
another. He was so engaged by the experience that he is making the RCIA the
topic of his academic research. Among the things Yamane wants to find out are
what draws people to Catholicism and, once theyve completed the
initiation process, what keeps them coming back.
Yamane, who grew up in the San Francisco Bay area, had attended
only two religious services by the time he reached his early 20s. He was
unfamiliar even with that most basic of Christian utterances, the Lords
Prayer. He was interested, though, in social issues -- in racial and economic
inequalities, for example. He was attracted to sociology through such
concerns.
Then, in spring of 1989, he had a sense of the
meaninglessness of his own life. He was a student at the University
of California, Berkeley. He and a group of friends were drinking while watching
on television the massacre of Chinese students as they demonstrated for freedom
in Tiananmen Square. I realized these students were dying for the
freedoms I took for granted, he said.
That fall he took a course with Robert Bellah, the prominent
sociologist of religion, and met for the first time an intellectual who talked
explicitly about his faith. Bellahs best-known book is Habits of the
Heart: Individualism and Commitment in American Life (University of
California, 1985). Yamane respected Bellah too much, Yamane said, to dismiss
the sociologists religious convictions.
The following summer, Yamane met his future wife: Megan Polzer, a
deeply committed Catholic and fellow sociologist-in-training, at the University
of Wisconsin. Yamane began to attend Mass with her and gradually began to
respond emotionally to the prayers and singing, he said.
He joined the church through the RCIA process, sometimes called
the catechumenate. He married, finished graduate school at the University of
Wisconsin, and was hired by the University of Notre Dame through an affirmative
action program that provides for hiring qualified Catholic scholars even when a
given department does not have the budget to hire. (The affirmative action
program also applies to minorities and to academic superstars.)
Notre Dame provided an academically safe place for a study of the
catechumenate, Yamane said.
Among the questions his study is asking, using questionnaires and
interviews:
What predisposes a person to turn to the Catholic church, assuming
that some interior need leads them to want a deeper experience of religion?
What is the role of friends or networks in leading people to the church? After
a person becomes involved in catechumenate, what difference does that make in
their lives? How do different approaches to the program affect the experiences
that people have? What difference, if any, does good liturgy make? What happens
to people after the program ends?
I have a shelf full of works of theology that address what
the RCIA should be, but we can all benefit from knowing what it actually
is.
Often there isnt good follow up, he said.
RCIA directors say they wonder what happens to people after they join the
church.
As for goals for his research, beyond a contribution to his own
field, Yamane hopes to produce findings that will be useful to parishes.
Lots of people consider the RCIA one of the greatest things
to come out of the Second Vatican Council. If we can build on the successes,
that would be completing the work that was started there, he said.
National Catholic Reporter, November 10,
2000
|