At Jubilee for military, pope hails force for
peace
By JOHN L. ALLEN JR.
NCR Staff Rome
Catholicisms ambiguous attitude toward armed force has
rarely been thrown into sharper relief than this November in Italy, with the
juxtaposition of a Vatican-sponsored Jubilee of the Military and Police Nov.
18-19 and an unofficial Jubilee of Conscientious Objectors staged as a kind of
protest two weeks earlier.
If the former offered a benediction for the use of military power
as an instrument of peace, the latter voiced stinging criticism both of that
idea and of the churchs collusion with it. The protest was sponsored by
Pax Christi International, a Catholic peace movement, and a variety of Italian
peace groups.
The official Jubilee brought some 50,000 soldiers and their
Catholic chaplains to Rome for penance services, a Way of the Cross and a papal
Mass. Under the slogan With Christ, in defense of justice and
peace, the gathering included troops from 49 nations, the overwhelming
majority members of NATO and other Western allies. The armies of traditional
Western foes, even nations with sizeable Catholic populations such as Cuba and
Vietnam, were not represented.
During his homily in the Nov. 19 Mass, Pope John Paul II endorsed
the concept of humanitarian intervention, meaning the use of
military force to stop conflict between nations or to separate warring parties
within a given nation. He told the uniformed personnel marshaled in St.
Peters Square that such intervention represents, after the failure
of political forces and of instruments of non-violent defense, the final effort
to stop the hand of the unjust aggressor.
In a Saturday address to Polish soldiers, the pope referred to
recent incursions in Bosnia, Kosovo, Lebanon and the Golan Heights as examples
of such missions of justice and peace.
The unofficial Jubilee of Conscientious Objectors,
meanwhile, took place in the northern hamlet of Barbiana, for 13 years the home
of famed Italian priest-radical Don Lorenzo Milani (see page 7). Milani wrote a
letter to military chaplains in 1965 challenging their support of
the military system that became legendary in progressive European Catholic
circles.
More than 500 gathered for the unofficial Jubilee at the remote
northern Italian site. The date, Nov. 4, when Italy celebrates its
victory in the First World War, was chosen by organizers to urge a
demilitarization of the calendar. The organizers want to set aside
a day to commemorate opposition to war along with all the dates that
commemorate wars.
Our church is rich in power, in prestige, in money, and at
times it seems to pretend to join the choir of the rulers of this world,
said Massimo Toschi, a church historian and an adviser on human rights to the
Tuscan regional government.
It seems religious people are always ready to justify
violence and the use of arms, always ready to put in parentheses the clear
exhortations of the gospel, Toschi said.
The objectors were not entirely abandoned by the Catholic
hierarchy. Cardinal Silvano Piovanelli of Florence, sometimes included among
the lists of papabile, or candidates to be the next pope, told the
objectors that they are the sentinels of the morning, referring to
the words of John Paul II during the mid-August World Youth Day.
But the night is still long, Piovanelli said,
and the struggle continues against injustice and misery on behalf of
building a world livable for all.
Ironically, John Paul II himself used the word sentinel
during his Nov. 19 Mass to characterize the role of the soldier, saying
military personnel are called to defend the weak, protect the honest and
favor the peaceful co-existence of peoples.
Another bishop, Luigi Bettazzi of Ivrea, noted with regret at the
gathering of conscientious objectors that historically, the movement for
peace has been on the political left and unconnected with the church.
The military system is the instrument that the rich and
powerful utilize for conserving their political and economic power, said
Bettazzi, an emeritus bishop who now serves as president of Pax Christi
[Italy]. In its critique of this system, the church still
has much ground to cover.
Peace activist Alberto Trevisan recounted the story of the three
years he spent in Italian prisons, from 1970 to 1973, for refusing military
service. He passed much of this time in absolute isolation. They isolated
us because they understood our example might infect others, he said.
Trevisan said he and other objectors were assaulted by
Catholic military chaplains who attempted to convince them to drop their
protest. They wanted at all costs to convince me that conscientious
objection was contrary to the gospel, he said.
At the conclusion of their session the objectors issued a letter
to the pope, asserting that war can in no case be justified any
longer.
We would like to see our churches be more daring, more open
and ready to respond to the voice of the Spirit that alone is able to heal
hatred and violence, the letter said, even if this means the loss
of some privileges.
The pope was joined in the Nov. 19 Mass by some 40 bishops and
archbishops, most serving as heads of military dioceses, and more than 800
priests, largely drawn from the corps of military chaplains.
The theme of soldiers as guarantors of peace formed the
Jubilees chief refrain. It was first voiced by Bishop Giuseppe Mani, head
of the Italian military diocese, in an interview with the official newspaper of
the Italian bishops conference: No one is more attached to peace
than the military, since they are the ones who make war and hence they know it
well, Mani said.
The Italian branch of Pax Christi issued a statement Nov. 17
challenging this idea.
History teaches that arms are always used for carrying death
and subverting every possibility of reconciliation, rather than for defending
peace, the Pax Christi statement read.
Neither can we forget that among the many countries
represented on Sunday are armed forces that in the past have not been
instruments of peace and justice. Indeed, the cries of their victims are still
waiting to be heard.
We nurture the hope that this Jubilee might constitute an
opportune moment for revising the principles of just war and of legitimate
defense, and for revitalizing with true courage the theology of peace and
nonviolence, the statement read.
Pax Christi also asked the pope to reconsider the actual
position of military chaplains as integral parts of the structures of armed
forces.
In his homily, Pope John Paul II told the military forces that
they are men and women of peace, and expressed his
esteem for the bishops and priests who serve the armed forces.
Despite papal support for the idea of humanitarian
intervention, John Paul has at times been critical of the manner in which
some interventions have been carried out. He has denounced, for example, both
the NATO bombing campaign in Serbia in 1999 as well as the continuing US-led
embargo against Iraq.
He has also used language that seemingly flirts with an absolute
prohibition on war. In his 1991 encyclical Centesimus Annus, the pope
wrote: No, never again war, which destroys lives of innocent people,
teaches how to kill, throws into upheaval even the lives of those who do the
killing and leaves behind a trail of resentment and hatred, thus making it all
the more difficult to find a just solution of the very problems which provoked
the war.
Yet in the same year, in response to a journalists question
about the war in the Persian Gulf, the pope said flatly: I am not a
pacifist.
Archbishop Edmund OBrien, head of the military archdiocese
in the United States, called on participants in the Jubilee to remember their
capacity for sin.
We are a church of members who fall short, he told a
Nov. 18 penance service held at Santa Susanna, the American parish in Rome.
Weve done terrible things such as the crusades and the
inquisitions. We sin, we stumble, we live as if God didnt exist,
OBrien said, urging Catholics to take new hope and new faith
from the sacrament of reconciliation.
The e-mail address for John L. Allen Jr. is
jallen@natcath.org
National Catholic Reporter, December 8, 2000
[corrected 01/05/2001]
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