Spirituality Transformed by Christ
By JANINA GOMES
In a subcontinent with millennia-old religious traditions, where
preaching the uniqueness of Christianity and insisting on baptism in the church
can be stumbling blocks to many who otherwise accept the person of Christ, a
spiritual movement in Nepal and India pioneers being Christian without
baptism.
The movement, called the Messengers of the Good News, is founded
on the belief that all those who have been touched by the person of Christ and
the gospels are evangelized and share the faith in varying degrees.
We are talking of a new way of being Christian, said
Salesian Fr. George Alakulam, who founded the movement in Nepal in 1993.
A member can be a baptized person, or one who is delaying baptism, or
following any deity, or adhering to no religion at all.
While the baptized community is the fullest expression of the
faith community, he said, it also includes all those who have accepted the
person of Christ and gospel values.
Alakulam, 71, quoted Raja Ram Mohan Roy, the founder of the Brahmo
Samaj, a reformist Hindu movement of the early 20th century, who said: It
is better to be a Hindu with the spirit of Christ, than to be a Christian
without the Christian spirit.
What began in Nepal with a Nepali-speaking group has now spread to
English-, Hindi- and Bengali-speaking groups in the Indian state of West
Bengal. There are more than 130 members, both Christians and Hindus, organized
into 10 units. The units are coordinated by Rajesh Jairroo, a Hindu member from
Nepal. The movement is financially independent, since every member contributes
at least 1 percent of his or her salary.
Movement members are called to follow 10 rules based on the Letter
of St. Paul to Titus. Every member is an apostle of the humanness of
Christ, Alakulam said, and is therefore called to imitate the human
qualities of Christ. Members are encouraged to meditate on the gospels daily
and to reflect the humanness of Christ through their lives by acts of love,
kindness, humility, service, forgiveness of enemies, compassion for sinners and
the needy.
Members seek to live an exemplary family life modeled on the Holy
Family of Nazareth. They are encouraged to pray for an hour daily with the
family and to do penance once a week. Jesus the carpenter serves as their model
at work. Every day they set aside some time for proclamation of Jesus
Good News through word and example.
Preaching the Good News does not need to be restricted to
Jesus words, however. Members are encouraged to share the Good News of
any great person who has lived for the service of God and humanity.
Keya Chakraborty, a Hindu dentist and a member of a unit in
Calcutta, said, Being a messenger of Good News in ones immediate
surroundings is something that all can do. Only if you have a strong faith in
Christ, you will not falter. She said that her faith in Christ has made
her a better person.
This movement -- which initially ran into difficulties with the
church authorities and later found some acceptance, Alakulam said -- seems to
be one way of attracting people to the person of Jesus without alienating them
with exclusivist claims.
Alakulam thus finds much inspiration from Salesian Fr. Paul
Puthannangady, secretary of the Indian churchs 2000 Jubilee Year of
Christ, who said: Christ will not be brought to the Asian people by the
way we think, that is, conversion to the external Catholic church, but by
transforming people of other religions internally.
Rajan Banerjee, a Hindu member of Messengers of the Good News from
Darjeeling in West Bengal, said that, after three years of participation, he
finds that the movement is a generous gesture of love and hope for those
who have been less fortunate in life, social invalids and those who have gone
through great hardships and persecutions.
He gave the example of Anand Tigga, a railway employee, an
alcoholic who became a teetotaler and whose entire family is influenced by this
movement. His home has become a center point for Messengers assemblies in
Siliguri, in West Bengal.
Orphans, educated unemployed youth, widows, widowers,
victims of marital discord, children from broken homes, victims of poverty and
social loners have all found a bond of togetherness in the movement through
prayer and service of humanity, Banerjee said.
Other Messengers of the Good News described how their lives were
transformed by the life of Christ. Philomen Mishra, whose wife passed away
recently, said he is happy to have found a family with the Messengers of the
Good News. Madan Pandey, a Hindu contractor, said he feels at ease and peaceful
at prayer meetings. Kishore Chetri, a driver and cook at a parish center in
Dharan, Nepal, attributed all the happiness he derives in life to the
movement.
The work of Messengers of the Good News is along the lines of what
Jesuit Fr. Francis DSa, a leading Indian theologian, teaches about the
message of Jesus and how it should be preached. He believes the story of Jesus
is not only a linguistic story but an existential story, a story that is told
in and through the life of the community, a story that is the life of the
community, a story that is alive in the community, a story that is written with
the ink of faith and read with the eyes of hope and lived in a life of love. It
is a story that has been understood by the community, because of which the
community has become the Jesus Community, where Jesus is alive again.
Jesus transforms our lives and, as DSa says, the
transformation is personal, communitarian, societal and cosmic. He believes
that our mission therefore consists in appropriating the story of Jesus so that
it is incarnated in our lives.
This is just what the Messengers of the Good News movement is
doing for its members. Who are we to exclude people of good will from other
faiths from appropriating the message?
Janina Gomes is communications manager at the Indo-Italian
Chamber of Commerce and Industry, Mumbai, India. She contributes regularly to
the Speaking Tree column of the Times of India, a
column devoted to philosophy and religion. Her e-mail address is
janinagomes@hotmail.com
National Catholic Reporter, December 8,
2000
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