Column Archbishops portable throne heaver than sin
By TIM UNSWORTH
Ever since the guy from the chancery
called years ago to ask where to bring the archbishops throne and I
declined, I have wondered whatever happened to the elaborate episcopal chair.
The archbishop was coming to bless an addition to the school I once
administered. The school community wanted a modest, throneless blessing. The
archbishop came, sat on a folding chair and didnt seem to mind in the
least. I was afraid he would belt me with the holy water bucket.
In technical jargon, a bishops throne is known as a
cathedra, a Latin word meaning chair. By extension, the
chair is a symbol of episcopal authority. Thus, a diocesan bishops church
is known as a cathedral because it houses his episcopal chair. When a bishop
speaks ex cathedra, loyal Catholics are expected to obey or he might use
his crosier to break their knees.
Cathedrals still have permanent chairs. Even parishes have
scaled-down models for the local nabob. But I wonder often about the long-gone
portable throne on which bishops once placed their consecrated bottoms. For me,
it represents a symbol of how things change in the church -- not with a roar
but a whimper.
I never found the now deceased archbishops chair. It could
be in the basement of the archbishops mansion or in a seminary attic. One
elderly, long-retired priest, who once served as the archbishops master
of ceremonies, recalled that it came in three heavy parts, including the
canopy. Its drapes nicely fell into place when the chair was turned upside down
and then righted. It was heavier than a mortal sin. Lugging it around would
risk herniating Samson before he got his haircut.
For years, the throne was toted by a local department store, owned
by a family of the Chosen People, adherents to a gravely deficient
religion -- at least in the view of Dominus Iesus, the recent
master-religion statement from Cardinal Joseph Ratzingers bunker. They
sometimes moved the throne three times in a single day in order to ensure that
it would be in place before His Excellency glided down the nave to jumpstart
one liturgy or another.
Some years after the archbishop was installed, he was named a
cardinal. The chair was recalled in order to install red upholstery to replace
the green. The red would match his watered silk cassock and cape. After that,
the department store quietly withdrew, and a retired religious goods salesman,
aided by his two sons, lugged the throne around from one confirmation, funeral
or dedication to another.
The cardinal died a dozen years later. His successor went to
Vatican II and was deeply influenced by the Holy Spirit wafting through the
open windows. Gradually, his need for the chair diminished. His successor used
it on an optional basis and, well before he died, the throne was consigned to
storage.
For me, the thrones history encapsulates how things happen
in the church. Customs appear to have a life of their own. Once they reach
their apex, they begin to slide -- not always directly. It is often three steps
forward; two steps back. We appear to be at the two steps back period now. The
angels roll back the door of the tomb, and the church rolls the door right back
into place. The church just cant take a chance on letting Jesus out. Far
better to speak of evil spirits and to have exorcists handy to pray over
hysterical people. (Just a few years ago, the local exorcist society at the
Vatican had 40 members. It now has 400. Chicago has just appointed an exorcist,
although it has no record of an exorcism in its history and could likely use a
chaplain at a number of the citys psychiatric units.)
I have double locked my doors and added six more surge protectors
to my hard drive. With all those evil spirits on the loose, one cant take
a chance.
The Vaticans recent 36-page announcement on the frequent
flyer mileage of each religion and the banning of evil language such as
brother and sister when referring to heretics in other
faiths is just another salvo-of-the-month that has been coming from Vatican
offices in recent years. Homosexuals have been scourged. Theologians will
likely be bar-coded, often by baby bishop theologians who have mail order
degrees in graduate catechism. Couples may soon be required to bring their
marriage certificates to Mass so that they can receive the Eucharist. Slowly
but surely, the bishops ex cathedra throne is moving back onto the
churchs truck so that he can read the latest papal directive to
diminishing numbers of the faithful.
The American church may be drifting toward the now-defunct
theology of Cotton Mather (1663-1728), the narrow, intolerant, severe Puritan
who wrote over 400 mostly forgotten books centered on evil. He had a strong
influence on the Salem Witch Trials in 1692 that sent 19 witches to their
deaths. But like most conservative theologies, Puritanism faded along with
Jansenism and other reactive teachings. Gradually, as the church dictates even
who does the dishes after the Eucharist, it is downloading more and more
fundamentalism -- enough to raise the Syllabus of Errors to the
size of an Encyclopedia of Errors. In the process, the slippage of
the faithful will get so bad that the priest shortage will become moot.
Meanwhile, if that throne comes back, I plan to load it on a
rented van and toss it in Lake Michigan.
Tim Unsworth writes from Chicago where he sells used maniples.
Audiences can be arranged at unsworth@megsinet.net
National Catholic Reporter, December 15,
2000
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