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Books Evil, good closely woven on the border
LIVES ON THE
LINE: DISPATCHES FROM THE U.S.-MEXICO BORDER By Miriam
Davidson University of Arizona Press, 200 pages, $17.95
paperback |
By MICHAEL SEIFERT
During the past 30 years, the Mexico/United States border has
become a preview of the nightmare that might well await all of us in a
not-too-distant future. The border is overcrowded -- there is not enough water
to meet the demands of a population that continues to grow. Industry has
rendered the air, ground and water toxic -- with the tragic, awful consequences
of anencephalic babies and clusters of cancer. Violence has become a way of
life, with a massive presence of the Border Patrol and increased trafficking in
narcotics, weapons and immigrants.
Miriam Davidson takes us on a tour of this nightmare. Her venue is
the twin cities of Nogales, Sonora, in Mexico, and Nogales, Ariz. Her subjects
are a Mexican woman who works in a border factory, an unlikely environmental
champion, children who live under the border (in drainage tunnels), a Border
Patrol agent and the man he pursues and shoots, an American woman who manages
an American plant in Mexico and her husband who manages a soup kitchen in one
of the poor Mexican neighborhoods.
Davidsons journalistic eye captures the legacy of squalor
and misery that greed and irresponsibility have created along the borderlands.
There is nothing new in this, but the stories Davidson tells form a textbook on
just how closely woven evil and good, banality and heroism can be.
She writes, for instance, of the lifelong struggle of a Mexican
peasant woman to own her own home. This woman earns $4 a day twisting wires
together in an American-owned factory. Home for her is a one-room
shack. Her drinking water is stored in a barrel once used for industrial
chemicals. Her workplace is a hellhole, with constant exposure of the workers
to chemicals, heavy metals and industrial solvents. The womans strength
gives homage to the human spirit. However, a glance at her photograph midway
through the story tells the reader of the price of her heroism.
Davidsons style carries the reader easily from one story to
the next. The great gift of this book, however, lies in its refusal to reduce
the struggles of those who live in the two cities known as Ambos Nogales as
something peculiar to that place. Toxic dumps may be concentrated along the
border, but they do not respect any border. The wastes move downstream and
downwind, both into U.S. homes as well as into the consciences of those of us
who live far from the border, but enjoy the benefits of affordable
consumer goods.
Immigration is clearly more visible along the border, but there is
scarcely a town in the United States that has not been visited by people who
have come a long way to escape grinding poverty. The impersonal violence of an
economy that thrives on production is now nearly universal.
Davidsons book would serve well as an introductory text for
understanding the dynamics of work for justice and the need to get to the root
causes of evil. The examples are clear -- the war on drugs will not stop drug
trafficking; it only increases the casualties of this evil. A 12-foot fence
will not stop illegal immigration; it only causes more death, as people go to
extreme lengths to skirt it. Prostituting working poor people to attract
industry is wrongheaded; in the end, the process destroys the entire culture.
Ambos Nogales has something to teach all of us, and Davidson shares these
lessons well.
Marist Fr. Michael Seifert works in San Felipe de Jesús
Parish in Brownsville, Texas. His e-mail address is
miguelseif@hotmail.com
National Catholic Reporter, January 26,
2001
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