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Books Sampling Bulgakovs brilliance
AUGUSTINE AND RUSSIAN
ORTHODOXY: RUSSIAN ORTHODOX THEOLOGIANS AND AUGUSTINE OF HIPPO: A TWENTIETH
CENTURY DIALOGUE By Myroslaw I. Tataryn International Scholars
Publications 183 pages, $47.50 |
By MELISSA JONES
The predominantly Western Christian
nations that sent NATO bombs raining on Belgrade on Orthodox Easter of 1999 set
Orthodox /Catholic relations back to 1204, when the Crusaders sacked
Constantinople and vandalized the magnificent cathedral of St. Sophia. It is
but one reminder of the extent to which contemporary events serve to feed a
historically based Orthodox distrust of Western Christianity.
The past decades political events in Russia, Yugoslavia and
the Middle East have raised tensions and aggravated old scars to open wide
wounds old and new between Roman Catholicism and Eastern Orthodoxy. Even in the
United States there are Orthodox isolationist movements decrying the political
and spiritual influences of Catholicism and Protestantism on the Eastern
church.
Author Myroslaw Tataryn, a priest of the Ukrainian Catholic
church, is well aware of the divisions that still stand between Orthodoxy and
Rome. It is just these divisions that inspired him to analyze the work of
Russian émigré theologians who fled the Bolshevik revolution and
helped establish the St. Sergius Institute in Paris in the 1920s. His analysis
of how these theologians viewed the works of Augustine of Hippo, a seminal
Western theologian, describes the attempts of the Russian church in diaspora to
find common ground with the West on a deep theological level.
Tataryn, an associate professor of religious studies at St. Thomas
More College at the University of Saskatchewan, is well qualified for his task.
His work is based on translations of French and Russian writings that have
previously been inaccessible to English-speaking readers.
However, the book contains an obstacle course in the form of an
overly ambitious historical overview. Tataryns second chapter attempts to
cover both the 19th-century reception of Augustine in Russia and a description
of the power struggles within the Russian church after the Bolshevik
revolution. Each topic requires a book unto itself.
The truly valuable element comes when Tataryn settles into a
description of the lively ecumenical spirit surrounding the founding of the St.
Sergius Theological Institute in Paris in 1924.
Paris in the 1920s and 30s became the intellectual heart of
Russian emigration, and Tataryn has focused on some of the brightest lights of
the Russian Diaspora: George Fedotov, Sergei Bulgakov, Georges Florovsky,
Vasilii Zenkovskii and Nikolai Berdiaev. Although many of these intellectuals
had written about relations with the West while in Russia, in Paris these men
daily found themselves living face to face with Western theology.
Orthodox theology developed outside of the Augustinian influence
that so profoundly shaped Western Christianity. Orthodox concepts of sin, grace
and freedom had developed as a slow consolidation of ideas from many church
fathers, and these concepts are often in direct conflict with Western tenets.
Because of this, the religious intellectuals of St. Sergius provide innovative
insights into Augustines concepts of original sin, grace and human
freedom, which have been problematic even for Western thinkers.
If these St. Sergius theologians were sometimes harshly critical
of Augustine, they also appreciated his spiritual brilliance.
According to Tataryn, Sergei Bulgakov surpassed the others in his
understanding and analysis of Augustinian theologys depths.
Bulgakovs early book of essays Two Cities (Dva Grada)
relied heavily on Augustines notions of an earthly and heavenly order.
Later works by Bulgakov were sharply critical of Augustines limitations
of human freedom, but the two writers shared a spiritual intensity that was a
uniting factor. Although Bulgakovs cutting-edge theology once inspired
accusations of heresy, there is presently a resurgence of interest in his work
by Russian religious scholars. This book gives English-speaking readers a
sampling of Bulgakovs brilliance.
As the West continues to produce volumes on Augustine, reviewing
and rehashing his thought from the same perspective, Tataryns book gives
us fresh insights provided by innovative Orthodox theologians. He also reveals
the existence of a Russian Augustinian interest that could contribute greatly
to the theological dialogue between East and West.
Melissa Jones is a freelance writer with advanced degrees in
religious studies and Russian history. Her recent doctoral dissertation is
titled Augustine in Russia. Her e-mail address is
jonesma@worldnet.att.net
National Catholic Reporter, February 2,
2001
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