Books Writer casts light on clerical closeting
THE SILENCE OF
SODOM: HOMOSEXUALITY IN MODERN CATHOLICISM By Mark D.
Jordan The University of Chicago Press, 322 pages,
$25 |
By CHUCK COLBERT
Insightful and provocative non-fiction about homosexuality and the
church -- written by openly gay Catholic men -- does not come along often.
While the works of John Boswell, John McNeill and Andrew Sullivan come to mind,
they dont quite cut through institutional church denial about
homosexuality the way Mark D. Jordan does in The Silence of Sodom:
Homosexuality and Modern Catholicism.
You will not understand modern homosexuality unless you
understand Catholic homosexuality, and you cannot understand Catholic
homosexuality unless you begin with the clergy, he writes.
That statement is the main thesis the author develops. What Jordan
accomplishes is nothing less than brilliant, giving readers with open minds a
better appreciation of the intrinsic homosexual fixation, as well as homoerotic
imagination of the Roman Catholic church. His scholarship deserves serious
consideration by faithful Catholics in America.
According to Jordan, the churchs problematic teaching about
homosexuality, gay people, their love and its sexual expression persists in no
small measure because of the large numbers of homosexual priests among the
ranks of the clergy. These men are gay -- out in varying degrees to themselves,
friends, family and even parishioners -- but not fully out of the closet,
certainly not out to the public, at least in significant numbers.
Estimates of homosexual priests in the U.S. Catholic church range
anywhere from 10 percent to as high as 75 percent. This pervasive clerical
closeting bothers Jordan. Underlying the tone and tenor of the book run strong
feelings of anger, if not outrage. The title of the book, The Silence of
Sodom, in fact points to the Catholic clergy, to those in the past who,
over hundreds of years, invented the Catholic science of sodomy,
and those in the present, the heirs of this legacy, who refuse -- or are unable
-- to bear witness to a truth about their own fundamental sexual orientation.
Clerical closeting is a problem, Jordan maintains, because of the chilling
silence it imposes on any open and honest conversation about homosexuality and
the church.
There is indeed a silent Sodom, Jordan writes.
It is housed in the structures of churchly power. Its silence must be
disturbed before there can be mature Catholic teaching on
homosexuality -- or mature criticism of how
homosexuality itself fails to describe gay Catholic
lives.
With the title of the book, the author has not only gay priests in
mind, but also lay Catholics who are lesbian or gay. You must, in short,
ask whether you shouldnt leave the Catholic church in order to live as a
Catholic, he writes. Other eucharistic tables are available,
he adds, referring to Dignity, a several thousand member national faith
community of gay Catholics, and the predominantly gay Universal Fellowship of
Metropolitan Community Churches, an international association of more than 300
congregations.
Jordan also holds out various liberal Catholic
parishes or centers across the United States as viable options. But even there,
he argues, gay Catholics are diminished and neglected. They are most of
all denied adequate words and rites, truthful preaching and sacraments, to
articulate their faithful lives, he writes.
Jordans book is causing a stir insofar as it disturbs status
quo theological and spiritual complacency, bringing to more conscious awareness
a heretofore unmentionable. Yet, it would be a mistake to misread this book as
an exposé of scandal and secrets. Jordan honestly attempts to flesh out
just how clerical closeting within the churchs power structure affects --
indeed compromises -- its teaching and ministering.
No doubt some readers will find Jordans historical reporting
about gay popes to be shocking and disturbing, if not scandalous. Judging from
the reactions among certain U.S. Catholics, Jordan has hit raw nerves. One
reviewer, Robert Lockwood, director of research for the Catholic League,
lambasted Jordans book as opinion -- outrageous opinion -- based on
little more than the authors own fantasy life.
Jordan does not attempt to make up history. His book is not a work
of fiction. While there are those who feel compelled to discredit him, a truth
persists: Homosexuality or sodomy, whatever the nomenclature, is no
stranger in the Roman Catholic church. Jordan deals with the various surveys
and studies that attempt to count homosexual clergy members. These attempts
encounter a fundamental problem, as Jordan explains, because: In the
empire of closets that is the modern Catholic church, no one knows more than a
few of the compartments. The church is not one big closet. It is a honeycomb of
closets that no one can survey in its entirety.
Whats more, Jordan writes, No one can know the extent
of homosexual acts or desires within the Catholic clergy. But the author
does underscore two significant and nuanced phenomena. The first is the
rejection of self-identification as homosexual by clergy who
regularly perform genital acts. The second is a correlation: Priests who are
the most closeted are more likely to be the most homophobic. Quoting from what
one priest told a reporter, Jordan writes, Some of the worst homophobes
are guys in the clergy and hierarchy who are gay. These men, who would be
the last to acknowledge their orientation, actively pursue the anti-gay
strategy that is the silence of Sodom.
Insider anecdotal knowledge may be more reliable sources of
information, especially given the possibility -- in fact likelihood -- that
people just do not self-report accurately.
There is a real tension within the ranks of the clergy between
those who would like to be more out and those who do everything for the
silencing. The latter group, at least at this point, holds all the power.
Jordan has done a great service for the Roman Catholic tradition
of faith. He has told his own truth and many other truths, and in doing so
Jordan holds out the possibility of a better way for everyone. Beyond the
deafening silence that Jordan shatters lies a truly Christian place where gay
and lesbian life is acknowledged, welcomed and fully affirmed among the people
of God. Ultimately, that is where this book aims.
Chuck Colbert, a graduate divinity student at the Weston Jesuit
School of Theology, serves on the board of the National Lesbian and Gay
Journalists Association. His e-mail address is CrcIIIUND@aol.com
National Catholic Reporter, February 16,
2001
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