Whats your mandatum
quotient?
By PATRICK ONEILL
Special to the National Catholic Reporter
A Web site developed by a maverick priest has some theologians
warning that a Joseph McCarthy-like witch-hunt could be on the horizon in the
U.S. Catholic church in response to Ex Corde Ecclesiae, the 1990
apostolic constitution on Catholic identity of colleges and universities, and
related norms requiring Catholic theologians to be certified by a church
authority.
Under norms being developed by U.S. bishops, theologians will
apply to their local bishops for certification as authentic
instructors of Catholic orthodoxy.
Fr. John J. Stryjewski, a priest in the Mobile, Ala., diocese, has
set up a Web page at www.mandata.org that provides information about the
number of faculty members at Catholic colleges and universities who have agreed
to request certification, known as a mandatum. Although the
mandatum process has yet to be implemented, just the specter of this kind
of watchdog approach has many Catholic theologians crying, I told you
so as bishops try to walk the fine line between fidelity to Rome and
respect for the way American universities operate: within a tradition of
academic freedom that shelters academics from external controls.
Stryjewski plans to assign an MQ to each school listed on his Web
page -- a mandatum quotient found by dividing the number of
faculty members who have received a mandatum by the number of faculty
eligible to receive one.
The obvious purpose of this Web site is something we warned
the bishops about, said Sacred Heart Sr. Theresa Moser, assistant dean in
the college of arts and sciences at the University of San Francisco and past
president of the College Theology Society. They are opening the
floodgates to the harassment of theologians and universities by the
self-appointed guardians of orthodoxy. This can only undermine the enterprise
of Catholic higher education in this country.
The issue of the mandatum is very complex, and there
are very good reasons why faithful theologians may choose not to apply for a
mandatum, Moser said. Many theologians say that resistance to a
mandatum does not signify lack of loyalty to the church or its teachings
but rather is rooted in legitimate concerns about academic freedom and the role
of theology in an academic institution.
Stryjewski insists that, whatever the objections, a bishops
seal of approval is an important criterion for parents to consider before
enrolling a child in a Catholic institution of higher learning.
Thats my opinion, Stryjewski said. If you want to take
my opinion thats fine. Im providing a piece of information that
otherwise might not be available. Were just interested in the fact that
the bishop stood behind the professor wherever he or she was. Im just a
scorekeeper ...
You judge for yourself. If you find it acceptable, use it.
If you dont, throw it away. Its very simple. Just information, no
judgment.
Judgment is implied nonetheless, said Fr. Kenneth Himes, professor
of moral theology at Washington Theology Union and president of the Catholic
Theology Society of America, which, at 1,600 members, is the nations
largest group representing Catholic theologians. My concern is that, not
only individuals, but institutions and their reputation are going to be defamed
by this Web site, which I think is very unfortunate. I dont for one
moment think bishops intend for this sort of thing to happen, because this
undercuts their authority. At the same time, he said, such a watchdog
approach was entirely foreseeable.
This is just the first of what will likely be a series of
fairly scurrilous, self-appointed orthodoxy guardians. Himes said the
U.S. bishops have a duty to speak out and in some way be very clear that
they disavow this kind of activity.
Traditional categories of moral theology state that if you
could foresee and predict even unintended consequences that were negative you
have some obligation to try to limit the damage of those unintended
consequences, Himes said.
Cincinnati Archbishop Daniel Pilarczyk, whose ad hoc committee on
the mandatum is working toward final revisions of the guidelines, does
not approve of Stryjewskis project. This Web site is obviously not
put up with the authorization of the bishops conference or our
committee, Pilarczyk said. There is nothing any of us can do to
stop it. I dont think its a very good idea, and I dont think
its particularly well done. ... We all know that you can put up anything
you want to on the Web, and that doesnt make it right.
Among inaccuracies on Stryjewskis Web site, theologians cite
inclusion of many non-Catholics on the faculty lists, though the
mandatum requirement applies only to Catholics. Included are seminaries
and institutions with pontifical faculties, which are subject to Vatican
regulations rather than to Ex Corde norms.
In an NCR interview, Stryjewski downplayed such errors,
claiming that it is up to users to offer corrections to the listed information.
We set up quite an extensive report system, Stryjewski said.
Weve dropped about 15 or 20 names already.
Stryjewski says he is not rating Catholic schools but merely
responding to requests from parents who have accessed his main site,
www.alapadre.net, to ask him questions about what schools he recommends.
I get about 300,000 hits a month on it, and I get commensurate e-mail so
thats how that started, he said. Because of the large number of
requests Stryjewski said he created the mandata site.
One theology department head on a large Catholic campus said he
did not want to go on record regarding Stryjewskis Web site for the
attention would help promote it. You might dignify it more than it
deserves, he said. I would just be reluctant to give it a high
profile and to give the guy backing indirectly.
Pilarczyk supports downplaying such efforts. It seems to me
that we are all, at every moment, vulnerable to attack from any number of
directions, Pilarczyk said. And if I am going to allow the
possibility that somebody may not like what I do or say and come after me in
public -- if Im going to allow that to paralyze my work, then that person
that Im so afraid of is in control.
Most of the theologians interviewed by NCR said the
writings on the wall, and the orthodoxy police could gain more power as
time goes by, no matter how much attention they do or dont get from
outside.
Terrence Tilley, chairman of religious studies at the University
of Dayton, said most of his colleagues simply shake their heads in sorrow
at this. I dont know that anybody feels especially threatened.
Tilley said such vigilante activities are reminiscent of the notorious
Sodalitum Pianum, an early-20th century network that engaged in attacks on
priests and scholars whose theology was suspect.
Himes, however, thinks problems will multiply. Therell
be all sorts of attacks on people, Himes said. I can foresee a
theologian speaking at a conference somewhere or speaking at a parish adult ed
session, and one of the first questions that will come from the floor is,
Excuse me, do you have a mandatum? Thats the kind of
stuff thatll be coming.
Several theologians have already gone on record saying they oppose
and wont seek a mandatum. Some oppose the procedure because
individual bishops will have final authority in the matter, meaning that
specific criteria for issuing a mandatum will vary among dioceses.
Those educators, who for matters of conscience, refuse to apply
for a mandatum, should be respected, Himes said. A number of very
faithful and loyal Catholic professors of theology are not going to seek a
mandatum or accept it, not because of any disagreement with the church
on matters central to the faith but because they consider it
inappropriate in the context of the American system of higher education to have
a third party from outside the university rule on whether a person is qualified
to teach. Moser said some universities might avoid the process for legal
reasons as well.
I dont see this as theres a lot of ill will out
there on the part of bishops, Himes said, but the fact remains that
precisely because they cant come to any sort of agreed national standards
there is going to be inevitably a certain hit or miss quality to why does this
person get a mandatum or this person didnt.
The matter of who gets or doesnt get a mandatum is
supposed to be a private matter between bishops and theologians, making
Stryjewskis Web site a violation of privacy, Moser said. But at least one
bishop, Bishop Elden Curtiss of Omaha, Neb., said he would make all matters
related to the mandatum public. Other bishops may do likewise.
U.S. bishops are scheduled to vote on implementation of the
mandatum in June. Vatican approval is required before the procedure
takes full effect. Pilarczyks committee, which meets May 30, is
developing resources for its implementation.
A discussion on the mandatum and its implementation will be
part of the agenda when the Catholic Theological Society meets in Milwaukee in
June.
[The Web site] will only have people more angry and more
concerned and more committed to the belief that the whole enterprise of the
mandatum is ill-advised, Himes said.
National Catholic Reporter, February 23,
2001
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