Perspective New cardinals mean new options for the Holy
Spirit
By JOHN L. ALLEN JR.
After the last flute of champagne
was hoisted, the last plate of pasta consumed, the last pair of red socks sold
at Gammarellis (Romes most popular clerical clothing shop), what
remains from the popes creation of 44 new cardinals Feb. 21 is the
events political impact.
In the undeclared race for the next pope, the moderates, against
all expectations, are back in the hunt.
Moderate, in this context, means cardinals who believe
the church needs to be more flexible, less controlled from Rome. Their buzzword
is collegiality, signifying a church whose future is worked out at
the local level rather than in curial offices.
For the better part of 20 years, their champion within the College
of Cardinals has been Carlo Maria Martini of Milan, Italy. A Jesuit,
Martinis intelligence, grace and optimistic spirit have made him the
leading papabile for Catholics who feel the progress generated by the
Second Vatican Council (1962-65) has in some ways been stalled under Pope John
Paul II.
In the last decade, especially since the death in 1996 of Cardinal
Joseph Bernardin of Chicago and in 1999 of Basil Hume of Westminster, England,
Martini has seemed increasingly isolated. Italians take it for granted that
when Martini turns 75 in February 2002 his retirement will be quickly accepted,
further diminishing his profile. Martini has put out word that he is not
accepting appointments beyond Dec. 31, 2001.
In the meantime, two other factions within the college have gained
strength, representing major strains within the church at large.
For the first, purity, not popularity, is the watchword. Concerned
with doctrinal clarity, this group believes Catholicism must risk being
divisive in order to be faithful. Sympathizers see relativism as the foremost
threat to the church.
The champion is Cardinal Joseph Ratzinger, the Vaticans
powerful enforcer of the faith, and its charter is Ratzingers recent
document Dominus Iesus, which reasserts the superiority of Catholicism
over other religions and Christian churches.
Cardinals in this camp include Christoph Schönborn of Vienna,
Austria, Aloysius Ambrozic of Toronto and Giacomo Biffi of Bologna, Italy.
The second group emphasizes Catholicisms social and
political role. The church, from this groups point of view, is something
like an enormous lobby with an agenda combining institutional self-interest
(such as funding for Catholic schools) with aggressive defense of human values.
This view is well represented in Latin American and Mediterranean hierarchies
where church and state have traditionally been close.
Issues for the second group range from abortion to debt relief,
from cloning to the civil treatment of homosexual unions. The underlying belief
is that a healthy society needs roots in Catholic-Christian values.
The groups leader is Cardinal Angelo Sodano, the
Vaticans secretary of state. Others include Camillo Ruini (the
popes vicar for the diocese of Rome) and Latin Americans such as Norberto
Rivera Carrera of Mexico City and Jaime Ortega y Alamino of Havana.
On doctrinal principles, the first two groups dont differ
much. But because the second is worried not only about clarity but also
political effectiveness, its members tend to be more diplomatic, more flexible,
more adept in the art of realpolitik.
The groupings are fluid, and many cardinals combine elements of
both. A wing of the Sodano faction, for example, blends fierce orthodoxy with
far-right politics. Representatives include Cardinals Alfonso López
Trujillo of Colombia and Jorge Medina Estévez of Chile, both members of
the Roman curia.
For most of his pontificate, John Pauls appointments to the
College of Cardinals have strengthened the Ratzinger and the Sodano factions.
On Feb. 21, however, the pope reversed form, elevating several new moderates.
They include Germans Karl Lehmann and Walter Kasper, Louis-Marie Billé
of Lyons, France, and José da Cruz Policarpo of Lisbon, Portugal.
The newly appointed moderates join like-minded cardinals such as
Godfried Daneels of Belgium and Roger Mahony of Los Angeles.
Certainly there are new cardinals who bolster the other factions.
Juan Cipriani of Lima, Peru, for example, is a powerful addition to the
far-right wing of the Sodano block. Most of the other 26 new Latin American
cardinals help the faction concerned with the social and political presence of
the church.
But the biggest news out of this consistory is that the moderates
are back up to fighting weight.
Why did the pope do it? To some extent, he was constrained by
circumstance. German bishops, for example, made a strong push for Lehmann,
hinting that unhappy German Catholics might threaten the annual pilgrimage of
St. Marc -- that is, the millions of deutschemarks that make their
way to the Vatican every year in receipts from a state-administered church
tax.
Further, the new prefect of the Congregation for Bishops, Giovanni
Battista Re, is close to the Martini camp, which could help explain some
appointments. Some Vatican-watchers think Re would be the candidate to carry
out the curial reform that Giovanni Benelli, Paul VIs right-hand man,
would have pursued if he rather than Karol Wojtyla had been elected in October
1978.
Whatever the case, Catholics hoping for a more decentralized
church have reason to feel new optimism. John Paul did not dictate the outcome
of the next papal election with his Feb. 21 appointments, but he helped ensure
it will be a fair three-way contest.
All of which means the Holy Spirit has more options when the time
comes.
The e-mail address for John L. Allen Jr. is
jallen@natcath.org.
National Catholic Reporter, March 2,
2001
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