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Lent The road to Jerusalem is clear
Sixth Sunday of Lent
By JOAN CHITTISTER
The miracle of the Red Sea,
the rabbis taught, is not the parting of the waters. The miracle of the
Red Sea is that with a wall of water on each side of him, the first Jew walked
through. The implications are clear: God is not in this alone. Yes, God
may be all-powerful and eternally unfailing, but thats not the point. The
real key to the coming of the reign of God on earth, the rabbis imply, is not
Gods fidelity. The real determinant between what ought to be and what
will be in this world is the mettle of our own unflagging faith that the God
who leads us to a point of holy wakefulness stays with us through it to the
end. The key to what happens on earth does not lie in Gods will. All God
can do is part the waters. It lies in the courage we bring to the parting of
them. It lies in deciding whether or not we will walk through the parting
waters of our own lives today. Just as surely as there was need for courage at
the Red Sea, just as surely as there was need for courage on Jesus last
trip to Jerusalem, there is need for it here and now, as well.
The waters part all around us, too, now. The road to Jerusalem is
clear. We are surrounded by situations that have solutions without solvers with
the political will to resolve them: The old cannot afford their prescriptions.
The young have no food. The middle-aged work two jobs and slip silently into
poverty whatever their efforts. The globe turns warmer and more vulnerable by
the day. Species disappear. The unborn are unwanted. The born are uncared for.
Racism, sexism and homophobia destroy families and poison relationships. The
mighty buy more guns. The powerful pay fewer taxes. The national infrastructure
slips into disrepair. Fundamentalist groups and governments everywhere seek to
suppress opposition, to deny questions, to resist change, to block development.
We are all on the road to Jerusalem again; some of us dedicated to restoring a
long lost past; others committed to creating a better future.
It takes no special vision to see what is happening. We have an
entirely new worldview to integrate into our spiritual lives. The cosmos is
different now. The globe is different now. The unthinkable is thinkable now.
What takes vision is to realize that this is the same Jerusalem over which
Jesus wept. This is the great society that has forgotten the widow and the
orphan, that enthrones the Pharisee and stones the prophets, that speaks of
morality while it institutionalizes the immoral. We decry violence and practice
it. We talk about equality and deny it. We practice religion and forget the
gospel.
Into this mix of struggle and tension, of cultural divides and
future possibilities, of global unsureties and dogmatic certainties, comes the
sixth question of Lent. It is a simple but a searing one: Who will cry out?
Rabbi, stop your disciples from calling attention to
you, the Pharisees demand in this Sundays scripture (Luke
19:28-40). There is another agenda here to be attended to, after all: theirs.
Or tradition. Or it is simply any present event at which such
a [fill in the blank -- conversation, action, question, request] is
improper. Everything and anything but Jesus is on those agendas, in fact.
Gentlemen, -- you can almost hear the tone of voice -- Jesus says
to those who want to ignore the greater questions with which he confronts them,
if these [disciples of mine] do not speak up, even the stones will cry
out.
There are some things, in other words, that are so major, so
world-shaking, so morally demanding that they simply will not go away, no
matter how much we try to ignore them or damp them or nicen them up or command
them away. They affect so many people that they will not be minimized. They are
erupting everywhere and cannot be dismissed. They may be denied the public
arena over and over again but they will not be smothered. Though, heaven knows,
smother them we try.
But the flow of history moves inexorably on with each issue that
is disregarded in one period rising even more violently in the period that
follows. In every decade and in every country and religion, the womans
movement keeps reappearing. In every nation everywhere the plight of the poor
is threatening the rich. In every part of the globe every year the ongoing loss
of natural resources undermines the well-being of people everywhere. So, the
question persists: Who will cry out if not you, if not I?
It is a shattering moment, this confrontation with the inevitable,
in the middle of this 40-day retreat into the self. Just when it would be so
much more comfortable to sink into the symbolism of Lent, we are required to
face reality. Just when we would like to put it all down for awhile -- all the
clamor, all the dirty business around us, all the ecclesiastical arm-wrestling,
all the social issues -- and concentrate simply on the spiritual
life, on Jesus, we find ourselves in a crowd on the noisy, sweaty
road to Jerusalem, caught between the Pharisees and Jesus. Caught between the
keepers of the system and the word of God. Caught between the stability of the
past and the painful beginning of a new future where, deep down, we know we
hear the deniers denying him and mourners crying for his absence and the
question hanging in the air: Who will cry out? Who will cry out? Who will cry
out?
The honest answer, the smart answer, is Not me. And
many people say it. They walk away and abandon the church to its incestuous
self where only those remain who profit from the structures or who dabble in
the structures for whatever social or personal placebo it might afford. They
leave the political system and ignore the elections. They flee the tough
conversations in the family and the office in the name of nice.
They say they have no time for politics and no interest in
the church. They drop out on the way to Jerusalem.
But there are those others who keep on shouting, who keep on
telling the story even to those with no ears to hear. Over and over again they
cry out. But is it worth it? And does it work? Did the disciples on the road to
Jerusalem make any difference at all? Well, look at it this way: It got our
attention, didnt it?
So whose turn is it to cry out this time?
Benedictine Sr. Joan Chittister, author and lecturer, lives in
Erie, Pa.
National Catholic Reporter, March 30,
2001
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