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Viewpoint McVeigh set to die, but we dont need his death
By CAMILLE
DARIENZO
Trout swimming upstream for the
survival of their species, leaping over boulders and cascading rapids at the
risk of being swept downstream are akin to us who speak against the death
penalty in the case of Timothy McVeigh. We seem more at one with the mysterious
forces of nature than with our brothers and sisters looking forward to his May
16 execution in the U.S. Federal Penitentiary in Terre Haute, Ind.
Make no mistake about it; this horrific case tests our conviction
that capital punishment is immoral. Nevertheless, from our deepest religious
reservoir comes the spiritual survival instinct that insists: no more death. If
the killing of one-time altar boy Timothy McVeigh could restore the lives of
all who died in the hell he created, then, perhaps, some of us might be
swayed.
Execution advocates charge us with insensitivity. You lost no
loved one in the bombing of the Oklahoma City federal building, they say. This
is true, but we anguish over the senseless killing and the seemingly
remorseless killer as much as those who also lost no one in the bombing but
issue vociferous calls for the death penalty. We have mourned the dead and
prayed for those whose lives are forever changed because of the evil done that
April 19, 1995.
When we wonder if anyone personally affected might agree with us,
we remember with gratitude the position taken by Bud Welch, whose 23-year-old
daughter died in the blast. Interviewed by The New York Times (June 23,
1997) within sight of the place of destruction, he said, I dont
need another death. He expressed the hope that a long prison term might
draw from McVeigh the reason for his deed.
In the unsettling and unsettled intervening years, Welch has
befriended McVeighs father, who, while grieving for the events of that
day and its consequences, also grieves for a long period of estrangement from
his son that preceded that pivotal date. After Timothy McVeigh was arrested,
law officers impounded the contents of his mailbox. Included was an unopened
birthday card from his dad.
Why do we who stand with Bud Welch not make an exception in this
unusual instance of mass destruction? Because there are principles we cannot
forsake. While others of good conscience may disagree, we adhere to these
beliefs:
- All life comes from God and returns to God. Because its source
is sacred, all life is sacred. That includes the lives of mad bombers who, with
cool calculation, destroy the lives of the innocent.
- The Bible warns us who fear those who can destroy our bodies to
be even more fearful of those who can destroy our souls. Timothy McVeigh has
succeeded in destroying 168 bodies, while breaking the hearts of loved ones who
survived them. We refuse to give him the power to draw us into spiritual
suicide through imitation.
- The thirst for vengeance is a poison that prevents or retards
the recovery of the human spirit. We recall the exchange between the father of
a slain daughter and Sr. Helen Prejean immediately following the execution they
both witnessed. After years of agitating for this mans execution, he said
when it was over, It is not enough. Prejean commented that he was
like a man, dying of thirst, reaching for a tall glass of salt water.
- Timothy McVeigh thinks himself a hero. If imitation is the
highest form of flattery, what do we think would please him more than to have
the federal government add him to the death toll?
- McVeigh considers himself a martyr. Martyrs attract their own
following, their own imitators. Life in prison without parole is far less
seductive than martyrdom and a much saner alternative.
- McVeigh, by becoming the first person to undergo federal
execution in 37 years, will win a unique place in penal history. His execution
will open the floodgates for the executions of the other 19 on death row with
him in Terre Haute. His death would lubricate the wheels of the killing
machine.
- Finally, those who take to heart the biblical injunction to
love our enemy find in the worlds McVeighs a profound challenge. Loving
the enemy includes desiring his repentance. A life in prison offers the chance
of personal conversion.
Mercy Sr. Camille DArienzo is president of the Brooklyn
Regional Community of the Sisters of Mercy. Her e-mail address is
cherilife@aol.com
National Catholic Reporter, April 6,
2001
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