Inter-church politics will decide famous
icons fate
By MELISSA JONES
Special to the National Catholic Reporter
Negotiations to return one of Russias most venerated
miracle-working icons, known as The Mother of God of Kazan, have taken place
between the Vatican and politicians from the autonomous Russian republic of
Tatarstan. Meanwhile, Moscows Russian Orthodox Patriarch Alexei II has
remained in the background, reportedly angered at being bypassed in the
process.
The icon has become a lever in deteriorating relations between
Russian Orthodox and Catholic hierarchs. The ecumenical office for the Russian
Orthodox church, Metropolitan Kiril, chairman of the churchs department
for external church relations, recently described those relations as in a state
of cold war. Officials of the Russian Orthodox church have asked
the pope to postpone his visit to the region, scheduled for late June.
The Blue Army of Our Lady of Fátima bought the icon, a
painting of Mary and the infant Jesus, in 1970 and gave it to Pope John Paul II
nearly a decade ago. The Russian Orthodox faithful would regard the popes
decision to return this beloved symbol as a significant goodwill gesture. A
historian of Russian Orthodoxy from Smith College, Vera Shevzov, noted that
before the 1917 revolution the Mother of God of Kazan was one of the most
famous icons in Russia. It was very much tied to the Russian national
identity and to the Orthodox collective identity, she said. It
represented special protection of that country through Mary.
Russian news outlets have suggested that the icon is being used to
leverage an invitation from the Russian Orthodox church for a papal visit to
Russia. Tensions between the Russian Orthodox and Roman Catholic churches,
stemming from disputes over church property in Russia, are a key reason for
Alexeis steely resistance to a papal visit.
A visit to Moscow for the sake of returning the icon to Alexei
would greatly benefit the popes efforts to warm the chilly relations
between Moscow and Rome.
The icons convoluted history reads like The Maltese
Falcon, though there has been no murder. The icon is credited with numerous
miracles, military victories and healings. After its 13th-century creation, it
was lost, probably hidden from Tatar invaders, only to be rediscovered in 1579.
A 10-year-old peasant girl named Matrona had a vision guiding her to the place
where it was buried in a cloth under a stove.
Among the miracles credited to the icon was the expulsion from
Moscow of Polish invaders in the 17th century.
The icon was stolen from Russia in 1904, and accounts of ownership
differ after that. After the Blue Army bought the icon in 1970, it was moved to
Fátima, Portugal, and housed in a Byzantine-style chapel. In 1993 the
Blue Army presented it to Pope John Paul II who reportedly keeps it in his
private quarters. The Blue Army sees the fate of this icon as being tied to the
Fátima prophecy that Russia will be converted.
Last October, Kazans mayor, Kamil Iskhakov, along with a
high-ranking adviser representing Tatarstans president, met with Pope
John Paul II at the Vatican to discuss returning the icon to Tatarstans
capital, Kazan. During the meeting the pope expressed his willingness to return
the icon to Kazan but said the matter should first be discussed with Russian
Orthodox Patriarch Alexei II.
Seemingly blindsided by news of this meeting, Russian Orthodox
Patriarch Alexei expressed concern that the icons future has become a
matter of diplomatic and political bartering.
Agnes Kefeli, a Tatar language expert with the Arizona State
University Critical Languages Institute, noted that the return of the icon
directly to Kazan could be a coup for Kazan and an embarrassment for Moscow.
It will be interesting to see who gets it, Kefeli said.
Orthodox officials in Moscow have consistently expressed their
doubts about the icons authenticity. The Russian newspaper
Izvestiia reported that Russian art experts believe the Vaticans
icon is an 18th-century copy of the 13-century original. Vatican sources insist
that their Mother of God of Kazan is from the 13th century.
Fr. John Matusiak, communications director for the Orthodox Church
in America, remembers the icon. I saw it at the Worlds Fair in New
York City in 1964. He said, I questioned then whether I was looking
at the original. He added that even copies are spiritually valuable.
Historian Shevzov noted that the Russian Orthodox faithful could
see the icons return as a sign of religious affairs returning to normal.
Because of this, she said, It almost doesnt matter whether
the Vaticans icon is the original 13th-century work or not.
Alexei seems caught between post-Soviet politicians eager to
normalize Orthodox-Catholic religious relations in their formerly communist
lands, and his desire to mollify those Russian Orthodox who remain hostile
toward Catholicism. The patriarch and politicians are now playing a waiting
game. All reports consistently state that Pope John Paul II has agreed to
return the Mother of God of Kazan, but no dates have been set.
A Russian daily, Sevodnya, quoted a Tatarstan presidential
spokesman as saying, Everything is at the popes mercy. Alexei is
ready to come to Kazan and meet the icon if the Vatican decides to give it
back. The next step is to be done by the pope.
National Catholic Reporter, April 13,
2001
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