Column Jesuits in an ancient land
By ROBERT F. DRINAN
Recently I lectured at the Xavier
Labor Relations Institute in Jamshedpur, India. Founded 52 years ago by the
Maryland Province of the Society of Jesus, the institute has become one of the
most prestigious graduate schools granting what in America we would call a
masters in business administration.
One of the first things I saw as I entered the Jesuit community in
Jamshedpur was a photo of the 65 American Jesuits who have taught at the high
school and at the institute. They have reason to be immensely proud of what
they have contributed to the Catholic church in India.
That church is indeed impressive. There are only 16 million
Catholics in India out of a population of over 1 billion. The church has 143
dioceses and 180 bishops. There are 25,000 priests, almost 100,000 nuns and
5,000 seminarians. The Catholic community is proud to boast that there are 30
Catholics in the Parliament of 500 members.
But speaking to priests at the Catholic Conference in Delhi
revealed deep anxiety. Hindus, who account for over 80 percent of the
population, have a few extremists who loudly proclaim that India is a Hindu
state that should not extend tolerance to Christians or Muslims -- at odds with
the Constitution, which guarantees equality to all persons of faith. The 120
violations of the human rights of Catholics reported in 1998 topped all
previous records. The spokesman at the Catholic Conference in Delhi stated that
they are anxious but not panicky.
The vitality of the church is impressive. The Jesuits who run 110
high school and 33 university colleges now slightly outnumber Jesuits in
America. The Salesians and other religious orders operate schools all over
India, which has four times the population of the United States in about
one-third of the land.
One of the manifestations of the vitality of the church in India
is the 12-year-old Catholic weekly edited by Catholic laypersons, Indian
Currents. This weekly bills itself as a voice for the
voiceless. It has a circulation of some 30,000, a full-time staff of 12
and maintains two regional offices. The day I spoke with the editors, they were
pleased that a Catholic bishop had just ordered 57 subscriptions for all of his
priests.
One of my tasks in India was to talk to some of the 4,000
graduates of the Xavier Labor Relations Institute. It was heartwarming to
listen to the largely non-Catholic graduates of a Jesuit school and hear their
praises for the nine Jesuits and 35 lay professors. These graduates are in
middle or top management in some of the most influential multi-national
corporations in the world. Some 200 of these alumni are now professionals in
the United States.
It is probably presumptuous for a visitor to India to try to speak
with some authority about this ancient land. But some things are clear. One is
the relationship that the United States should develop with a country that now
has one-sixth of the human race. Indias population is now over the
billion mark.
During the Cold War the United States was turned off by India with
its partially socialist government and its leadership of the nonaligned
nations. In addition, there was worldwide condemnation of Indias
underground detonation of nuclear weapons in May 1998. But the Clinton
administration tried to open avenues of dialogue and cooperation with India.
President Clintons visit to India in the year 2001 is talked about with
great excitement and gratitude.
The U.S. ambassador to India, Richard Celeste, the former governor
of Ohio, confirmed that the United States is trying to reformulate its
relationship with India. The United States is seeking to inaugurate a policy by
which India could benefit from more extensive trade and assistance from the
United States. It will not be easy. One of the jokes in India is that the
British departed in 1947 and left behind their vast bureaucracy that has grown
more rapidly than the population.
India maintains the largest military force in the world. It is the
fourth-largest exporter of arms on the planet. It appears to be determined to
remain as a nuclear power because of its fears of Pakistan and China. And
poverty persists. Almost one-half of the 800 million persons in the world who
are chronically malnourished live in the remote villages of India. In addition,
at least one-third of all the children never go to school.
One of the best sources for information on the social problems of
India is the Jesuit-run Indian Social Institute in Delhi. A group of nine
Jesuits with a staff of 65 recently celebrated the 50th anniversary of this
remarkable institute. It conducts training programs and publishes dozens of
books and four journals. Its annual report on the state of human rights in
India chronicles the dreadful violations of the rights of women, children and
the dalits (the untouchables). The report for 1999 touches on tribal
struggles, the denial of economic rights, the lack of health care and the
worrisome statements of some Hindu fundamentalists.
An encounter with India is overwhelming. Indians had a developed
civilization in the year 3000 B.C. They developed the worlds first
university. Through the centuries, Hindus, Christians, Muslims, Sikhs and
others have together fashioned a unique culture.
Christians are still only 2.5 percent of the population. St.
Thomas the Apostle came with the good news in the years between 50 and 60 A.D.
St. Francis Xavier came in 1542. Mother Teresa left her native Albania and won
the veneration of India and the world for her work in Calcutta.
Have Christians failed to evangelize? As I prayed at the tomb of
St. Thomas, the apostle who doubted, I wondered if Christ himself might have
suggested to Thomas that he bring the gospel to India. That nation was very
remote from Jerusalem. Christ certainly spoke at length with his apostles in
the many conversations that are not recorded in the New Testament. Christ must
also have known that Thomas would face martyrdom.
When I offered Mass at the grave of St. Francis Xavier in Goa, the
same thoughts came to me. Did he and St. Ignatius, the founder of the Jesuits,
have an intuition or even a revelation that Christ wanted the Indians to be
evangelized? It was surely unusual for Francis Xavier to leave the thriving
work of the Jesuits in Europe and go to remote Asia.
Drinin writes, As I flew out of Delhi, bewildered by the
complexity of the nation I had just encountered, I thought about the fact that
each of the countless persons I had seen was precious in the eyes of God.
They were created from a divine love unique to every individual. They were
given a guardian angel directly by God. They deserve from us and the whole
world some share of the love lavished on their immortal souls by God.
Jesuit Fr. Robert Drinan is a professor at Georgetown
University Law Center. His e-mail address is
drinan@law.georgetown.edu
National Catholic Reporter, May 4, 2001
|