EDITORIAL We are not excused from trying
Its a feature of modern life
that were bombarded with more information than we can process. We can
absorb the general ideas -- such as the push in Quebec to turn the hemisphere
into a 34-nation free trade zone -- and not see all the consequences. Or,
closer to home, in a period of rising layoffs, euphemized as
downsizing, we know tougher economic times are being signaled, but
we dont grasp all the ramifications.
In the flash floods of crises, headlines and problems, we need to
keep re-anchoring ourselves so were not swept away, so we dont tune
out.
We all have lives to get on with. We cant be turning our
energies this way and that all the time. Yet we all have obligations to
others.
Where, in Gods name, we might seriously ask, do we
begin?
Being a believer, wrote the U.S. Catholic bishops in
Everyday Christianity: To Hunger and Thirst for Justice, a 1998
runup to the millennium, means that one lives a certain way -- walking
with the Lord, doing justice, loving kindness, living peaceably, practicing
what Jesus preached. Just reminding ourselves it is Jesus who wants us to
get involved in these things can have a calming effect -- given the constant
storm of demands on our compassion, and the limited number of hours in the
day.
Were all in there somewhere, teachers and scientists,
farmers and corporate executives, the bishops wrote. They pointed out
that the most common Christian witness is the sacrifice of parents trying
to raise children with concern for others, the service and creativity of
workers who do their best to reach out to those in need, the struggle of
business owners trying to reconcile the bottom line and the needs of employees
and customers, and the hard choices of public officials who seek to protect the
weak and pursue the common good.
Working for justice in everyday life, the bishops
wrote, is not easy.
One of our difficulties as Americans, insulated in so many ways
from the troubles of the bulk of the world, is to get a fix on the overarching
philosophy driving global economics. We need an understanding of the
ideological mindset that governs most of what actually takes place.
Takes may vary on what that mindset is, but it is clear that the
overarching philosophy is different from that of Christians, or believers, in
this way: It does not have the needs of the least, or the neediest, as its
starting point.
So, at home, the layoff season is cavalierly underway to shore up
corporate profits. (Well soon learn what the 1990s welfare reforms truly
wrought when the newly impoverished discover this country no longer offers a
safety net.) Nor will a 34-nation free trade zone bring good news to the
poor.
There can be jobs, maquiladora style often enough, there can be
new investment, there can be some increase in the standard of living.
Ultimately, though, hemispheric economics will be adjusted to more directly
serve the needs of the largest multinational corporations. The ownership, the
profits, the intellectual property rights, the land, the distribution systems,
the patents will all gradually accrue to fewer and fewer owners, most of them
in the First World, and most of them U.S.-owned.
That, in a nutshell, is the 21st century capitalist system
represented by Quebec and the World Trade Organization. At the highest
altitudes of socio-economic manipulation, profit is key.
Many who protest against such inequalities see just chunks of the
entire picture, and grapple with the problems as best they can. The folks who
were gassed in Seattle and again in Canada, those on the front lines of the
desperate, disorganized opposition to socio-economic greed -- their concerns
are warranted. But their protests have been mere skirmishing compared to the
great struggle yet to come.
The serious battle, whether by worldwide boycott or legal actions,
will come only when enough people and organizations come together in large
numbers to challenge economic imperialism. That strong and sustained opposition
is still a long way off.
But if the least are ever to be served, ideological confrontation
is inevitable. As the bishops wrote, American Catholic voices, representing
citizens of the worlds leading democracy, are needed to
shape a society with greater respect for human life, economic and environmental
justice, cultural diversity and global solidarity.
Reshaping this society is slow going. Right now those fighting
economic imperialism are losing ground. But were not excused from
trying.
National Catholic Reporter, May 11,
2001
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