Divisions over Christianitys main
event
By JOHN L. ALLEN, JR.
NCR Staff Damascus, Syria
In Syria, where Catholics and Orthodox feel close because they
share the experience of being a minority, believers on both sides of the
East/West divide delivered a clear message during John Paul IIs visit: We
want to celebrate Easter together.
The fact that Catholics and Orthodox celebrate Easter on different
dates is a complicated matter for even Christians to understand. Many say it is
virtually impossible to explain the division to the countrys Muslim
majority.
The difference is the result of both history and church politics.
Christians link Easter with the Jewish Passover, celebrated in the first
century on the first full moon after the spring equinox. Even when Jews began
to fix the date of Passover without reference to the equinox, Christians
continued to follow the lunar cycle.
Since the split between East and West in 1054, it has been
difficult for the Orthodox churches to adopt any Western innovation. Thus the
Orthodox refused to follow the Gregorian calendar -- so called because Pope
Gregory XIII decreed it -- used in the West since 1582. The Orthodox prefer the
older Julian calendar. Both calendars are inaccurate with respect to modern
astronomical data, with the Gregorian off by a few minutes and the Julian by 13
days.
The result is that for Catholics, Easter falls between March 22
and April 25; for the Orthodox between April 4 and May 8.
Some experts have proposed fixing a given Sunday as Easter, but
church leaders on both sides have rejected the proposal since it would abandon
the link with Passover. Others have suggested adopting a common calendar, but
the proposal has gone nowhere.
The message that came through loud and clear in Syria was: Figure
it out.
We must celebrate Easter together forever, said Greek
Catholic Patriarch Gregory III Laham, speaking to the pope during his May 6
Mass at Damascus Abyssinian Stadium. The crowd of some 40,000, roughly
equal parts Catholic and Orthodox, burst into strong applause, the only line
that drew such a reaction.
Gregory repeated the point: We must have a common Easter,
forever.
Believers on both sides underscored the desire for a common Easter
throughout the visit.
Its very difficult for us to explain this to the
Muslims, said Sr. Marina, superior of a Greek Catholic community charged
with custody of the Church of St. Paul on the Wall in the Bab Kissan gate of
the old walls of Damascus. It was built on the spot where the New Testament
says Paul was lowered in a basket to escape an angry mob.
They wonder why we are divided, Sr. Marina said.
During the papal Mass, a young Syrian named Moussah Al-Saifi told
NCR he couldnt agree more.
We need a common Easter. We want one church, Catholics and
Orthodox together, he said. Al-Saifi described himself as both Orthodox
and Catholic, the son of an Orthodox father and Catholic mother.
Fr. Fayez Mansoua, a Syrian Orthodox priest with responsibility
for Syrian Orthodox believers in Germany, said he had hoped the pope would
bring a more decisive solution to the problem.
Weve talked about this for 20 years, Mansoua
said. We dont have more time to lose. Mansoua hinted, though
he did not say explicitly, that he felt the easiest solution would be for the
pope to simply adopt the Orthodox calendar.
The most serious attempt to date to resolve the problem was a
March 1997 meeting in Aleppo, Syria, sponsored by the World Council of Churches
and later endorsed by a joint Orthodox-Catholic theological dialogue.
It suggested the feast be celebrated on the first Sunday following
the first full moon after the spring equinox, using the best astronomical data
available and using Jerusalem as the point of reference.
To date, neither the Catholic church nor the 15 independent
branches of Orthodoxy have implemented the proposal.
However, one model exists for a solution. In Finland, the tiny
Orthodox church received permission from Constantinople in the 1920s to follow
the Gregorian calendar. Catholics and Orthodox Finns, therefore, already
celebrate a common Easter.
National Catholic Reporter, May 18,
2001
|