Books Slavery is alive and well around the globe
DISPOSABLE
PEOPLE: NEW SLAVERY IN THE GLOBAL ECONOMY By Kevin
Bales University of California Press, 298 pages,
$16.95 |
REVIEWED By GARY
MacEOIN
Slavery in the year 2001? Yes indeed, in the United States, in
England, in France. Plenty of it.
Kevin Bales, whose research on this subject has taken him to
Thailand, India, Pakistan, Mauritania and Brazil, estimates the slave
population of the world today at 27 million. That is more than all the people
stolen from Africa during the centuries of the transatlantic slave trade. Other
activists give estimates that run as high as 200 million.
Under the old slavery, one person legally owned another. Today
slavery is illegal everywhere. When people buy slaves, what they get is
control, and they use violence to maintain that control.
The new slavery is a booming business, and the number of slaves is
increasing. People get rich by using slaves. And when they are finished with
them, they just throw them away. This new slavery focuses on big profits and
cheap lives. People become completely disposable tools for making money.
Slaves are all around us. Bales reports instances of young girls
forced to be prostitutes in cities in England, others held captive as domestic
servants in London and Paris. Farm workers have been found in the United States
locked in barracks and working in the fields under armed guards. Enslaved Thai
and Philippine women have been freed from brothels in New York, Seattle and Los
Angeles.
Evidence at a criminal trial in New York City in 1995 established
that 30 Thai women had been locked into the upper floors of a Manhattan
building. Iron bars sealed the windows, and a series of buzzer-operated gates
blocked access to the street. The brothel owner testified that she had bought
the women outright, paying between $6,000 and $15,000 each. They worked from 11
a.m. to 4 a.m.
Only relatively small numbers, however, are involved in this kind
of slavery. More than half of the worlds slave population is represented
by bonded labor in India, Pakistan, Bangladesh and Nepal. Otherwise, slavery is
concentrated in Southeast Asia, northern and western Africa, and parts of South
America.
Perhaps the most macabre story in Disposable People is its
description of sex slavery in Thailand. Families in impoverished villages in
the north sell their children to brothels in the prosperous central plains.
They have done this traditionally because they were starving. Now there are new
incentives. Consumer goods are available, and a television can be bought for a
child. At age 15, the girl is constantly raped and beaten until her will is
broken. She gets regular HIV tests and injections of contraceptive drugs. If
she proves HIV-positive, she is thrown out of the brothel to starve.
The concentration camp method of enslavement is
practiced also in the forests of the Amazon, but with a different kind of
slave. Slum dwellers are recruited in the cities with promise of steady work
and good pay, then moved in cattle trucks hundreds of miles to charcoal camps.
On arrival they are told they are already in debt for their transport and the
food provided on the journey. The boss takes the identity card and labor card
as collateral. He charges for food and lodgings. When the forest around the
camp has been consumed in two or three years and the operation closes down,
most are still in debt and simply abandoned.
Bales offers no simple formula to end slavery. While the labor
supply exceeds the worker needs of society, we will have slavery. But, he
argues, the strategies that work best to stop overpopulation are the same that
are needed to wipe out slavery. They are education and social protection
against poverty in old age and illness. In the long run, he
concludes, wiping out slavery requires helping the worlds poor to
gain greater control over their own lives.
Gary MacEoin lives in San Antonio.
National Catholic Reporter, May 25,
2001
|