Rome conference offers new
feminism
By JOHN L. ALLEN JR.
NCR Staff Rome
At a Legionaries of Christ conference in Rome designed to promote
a new feminism, the content of the new feminism seemed less clear
than the diagnosis of what went wrong with the old.
A roster of high-profile speakers, including two princesses, a
former Norwegian secretary of state, and a Polish psychiatrist who is among the
popes closest female friends, blamed feminism and the modern womens
rights movement for a host of alleged ills:
- An insistence that sexual identity is a matter of choice rather
than nature, leading, among other things, to demands for homosexual marriage
and adoption rights for homosexuals;
- An abandonment of the idea that there are essentially female
qualities, producing a devaluation of motherhood;
- A focus on womens rights at the expense of
human rights, leading not only to abortion but also to artificial reproduction
outside the traditional family structure. The latter was described as a
violation of human rights because, some speakers asserted, every human being
has a right to be born from heterosexual intercourse within marriage.
Among the more startling claims were that some strains of feminist
thought could lead to the extinction of the male half of the species, and that
scientific research demonstrates that many of the worst figures in
history came from single parent families.
The May 22 and 23 conference took place at Regina Apostolorum
college on the outskirts of Rome. Founded in 1993, the college is run by the
Legionaries of Christ, an international religious community that forms part of
a conservative resurgence inside Catholicism under John Paul II.
As such, the gathering aired views that both reflect and help to
shape papal thinking on issues of family, gender and sexuality.
The goal was to propose a new feminism reflecting
traditional Catholic teaching on marriage and the family. Along the way,
speakers also dished out harsh criticism of classic feminism as it
took shape after the sexual revolution of the 1960s.
I have never been interested in feminism, which I think of
as a left-wing project of militant women, said Janne Haaland Matlary,
professor at the University of Oslo in Norway and a former secretary of
state.
Matlary is also a consultor of the Pontifical Council for the
Family.
Some critiques warned of dire consequences from extreme versions
of feminism. Laura Pallazzani, who teaches at a Roman university, said there is
a narcissistic fantasy at the heart of some feminist thinking on
artificial reproduction.
The dream is an ability to reproduce ones self without
the need of any masculine material, using the genetic patrimony of the woman
herself and her own ovular cells, she said.
Though stressing that this is not now realistic, Pallazzani warned
that it could lead to the total extinction of the masculine part of the
species.
A claim repeatedly made was that Christian teaching about a
two-parent heterosexual family is not just a social convention but a truth of
human nature. The most sweeping form of the argument came from Venezuelan
pro-family activist Alberto Vollmer.
We know that fatherless children are more violent, that
their grades in school are worse, that they suffer more illness and have a
greater inclination to homosexuality, he said.
Vollmer referred to a Swiss study that he said proves the
worst figures in history lacked a strong male role model. He cited
Stalin as an example.
Several speakers stressed motherhood as the key to female
identity. For a woman, psychological maturity does not mean just
responsibility, but also a motherly attitude toward ones neighbor and
toward the world, said Wanda Poltawska, a Polish psychiatrist and close
friend of John Paul II.
It was Poltawska for whom a young Bishop Karol Wojtyla asked
Italian mystic Padre Pio to pray in 1962. Poltawska was then suffering from
what was diagnosed as terminal cancer. It was believed that Pope John Paul II
returned the favor for Padre Pios intervention when in May 1999 he
beatified him.
Poltawska said that Western culture makes it difficult for a
mothering attitude to emerge. The girl starts life in the midst of sin,
adultery and infanticide, she said, and cynicism grows.
Poltawska lauded John Pauls teaching on the sanctity of
women, confiding that he suffers from the prevalence of pornography
in the world. Speaking of the popes concept of decency, she
said the pope regards nudity as a great gift, but only in the
context of total love, explaining that only true love has the capacity to
absorb the shame of human nature.
Several speakers insisted on the existence of specifically
feminine virtues. Italian Bishop Alessandro Maggiolini, who frequently appears
in the media and was a member of the editorial commission for the universal
Catholic catechism, offered one description of the female
genius.
The logic of giving, of disinterest, and of grace, is
part of that genius, he said. The woman has a singular predisposition to
the taste for beauty in its various forms.
Maggiolini also said the care of persons is
above all the proper function of woman.
The lone American to speak was Enola Aird, a Protestant who runs
an organization called the Motherhood Project in New York. She is
the author of Militant Mothering.
Aird thanked the conference for proposing a new
feminism that places emphasis on the dignity inherent in giving
ones self to others, and its commitment to supporting the work of
mothering.
The two princesses were Ketevane Orsini-Aragona of Georgia and
Francesca von Hapsburg from Austria. Orsini-Aragona told NCR that
despite her regal status, she is a normal person
very aware of
whats going on.
The e-mail address for John L. Allen Jr. is
jallen@natcath.org
National Catholic Reporter, June 1,
2001
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