Viewpoint Old family voices echo in pleas of the stranger
By ROSEMARY ANTON
Voices command my attention. They
are in many languages and yet, like on Pentecost, all in one. They are the
voices of the Communion of Saints -- my long dead ancestors from Ireland,
Germany and Czechoslovakia, and my living clients from El Salvador and Egypt,
from Mexico and sub-Saharan Africa.
I hear an Irish great-great-grandmother, a tenant farmer, wailing
over the bodies of those who starved when the potato crop failed and her
English landlords exported Irish wheat to other countries for the cash. I hear
her lament the deaths on the coffin ships that brought her to America. She
weeps with the discovery that the Promised Land told her, No Irish need
apply, except for the filthy and dangerous jobs in the pits of mines and
in the blasting tunnels of railroads, jobs that sucked the life out of her
men.
And yet, instead of her lilting Irish accent, I hear the melodious
tones of Spanish as I speak with the 20-year-old who sits in my office holding
his papers between two stumps of hands. He had left the poverty of Mexico
hoping for a better life, but he lost both hands in an accident on the killing
floors of the meatpacking plant. He isnt complaining that he had to do
the dirty, backbreaking, dangerous work that Americans dont want. He
wants to be allowed to stay in the United States long enough to get artificial
fingers and rehabilitation. He attends English classes daily, and longs for a
drivers license.
My Irish great-great grandmother wails at yet another loss of
dreams and hopes.
I hear my Czech ancestors recalling the centuries during which
alternate armies marched through their villages, killing, burning, stealing,
raping. What mattered was who had the weapons and the power, not human dignity,
nor respect for women, nor honoring the fruits of anothers labor.
But the vision that accompanies the voice is not my Caucasian
predecessor. It is a beautiful, soft-spoken young African woman of quiet
dignity. She dared to express political opinions. Knowledge of the
regimes barbarity had not prepared her for the time soldiers found her
home alone and spent the night gang-raping her. She did not volunteer her
story, but responded tearfully to my questions. Bravely, she overcame her
nightmares and her shame to ask for amnesty. But my government has refused her.
She lacks, it says, a well-founded fear of persecution if she
returns to her country.
My Czech ancestors recoil at the brutality twice visited upon this
young woman, first by soldiers, then by bureaucrats.
My German forefathers remembered pouring out of Prussia and other
Germanic states to avoid forced conscription. They wanted to stay on their
farms and in their villages, not be turned into cannon fodder for local nobles
bent on using them to war against each other. How many who could not escape
were denied the chance to grow up, much less grow old, yanked from their
families and friends to do battle for greedy princes? They were not cowardly:
Their courage showed in the risks they took to leave all they knew to escape
across the ocean to a country that was little more than a dream, a country with
a strange language and strange ways.
How does it happen that the German and the Spanish both meld into
the same language when the man from El Salvador shows me the scars inflicted by
the other side during the murderous conflict that killed Archbishop
Oscar Romero and thousands of Salvadorans, along with the American nuns and the
lay worker, and the Jesuits and their housekeeper? We did not want this war. We
did not want our young men taken away by whichever side could capture them. We
did not want our women and children terrified as both sides demanded the
loyalties of our villages. Like the U.S. Civil War, this struggle fractured
families. When my client and cousins on his mothers side were hunted by
cousins on his fathers side, they fled. One who dared to return after the
war ended was murdered by cousins whose fury still burned. Will my government
accept and protect my Salvadoran client?
My Czech forefathers sit at the right hand of God and plead that
this member of the body of Christ be given safety and the chance to grow
old.
The last ancient voice to sound in my ears is again Irish. He was
old and bent. He had kept the faith when the English tried to stamp it out of
the Irish soul. He attended hedgerow Masses in the fields, with watchmen posted
to sound the warning if the British troops appeared. He and his wife taught the
children their prayers, but warned of the dangers. They took great risks to
pray together, as had their mothers and fathers before them. The English had
taken everything of value and filled his life with oppression but they could
not take his faith. No one could take his faith.
Maybe the kids would call it morphing, the way the Gaelic becomes
Arabic-accented English, and the Celt becomes a Copt. Even more ancient than my
Irish Catholic roots are those of this Egyptian man whose Coptic Christian
faith dates back to the time of the first Christians. And like my ancestors,
his land was overrun by a people of a different faith, a people willing to put
others to the sword in the name of God. (Has humankind ever been free from this
warped idea of piety? Did the Crusades please the man from Galilee who welcomed
the oppressed?) My client and his fellow Copts are victims of systematic terror
by Islamic militants, with active support from his government. He has narrowly
escaped death several times, and almost lost his wife and son in a vicious
attack. But the world seems not to notice. Isolated and seemingly forgotten,
his people cling to their faith, struggling against forced conversions and
slaughters of people at worship.
The old Irishman nods sorrowfully, knowing the unique ache of
having your faith community eroded as many wear down under the onslaught of
hate.
My ancestral voices are an amalgam of the history of people whose
blood is mine. My clients stories are real and individual. As I listen,
the voices of the many languages are understood as one: the voice of God
present in Gods people, so different and so alike.
Rosemary Anton is an attorney practicing immigration law in
Omaha, Neb.
National Catholic Reporter, June 1,
2001
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