A summer soap opera in Rome
By JOHN L. ALLEN JR.
NCR Staff Rome
After last summers exhausting World Youth Day, Vatican
mandarins were looking forward to a quiet August, when seasonal doldrums
typically spell abundant downtime in Rome.
Instead, all hell has broken loose.
At the center of the storm stands 71-year-old Archbishop Emmanuel
Milingo of Zambia, whose international notoriety as an exorcist had already
earned him the nickname Zambezi zinger.
Long accustomed to the role of ecclesiastical bad boy (see
accompanying chronology), Milingo rocked the Catholic world anew May 27 with
news that he had taken a 43-year-old Korean bride in a ceremony celebrated by
the Rev. Sun Myung Moon.
To his most devoted followers, Moon is another messiah sent to
complete the salvation Jesus left unfinished. Though Milingo insisted his
marriage was not a conversion to Moons creed, the move could not help but
provoke Vatican wrath, especially since Milingo had declared he wanted to
publicly challenge the churchs celibacy rule.
According to a letter issued by the Vatican Aug. 14, purportedly
written by Milingo on Aug. 11, the prodigal archbishop has now repented and is
ready to abandon his wife and cut ties with the Moon organization.
Surreal events, however, are still unfolding.
To date, the story has taken one bizarre turn after another, with
charges of kidnapping and drugging, an impromptu papal audience, a
now-you-see-him-now-you-dont routine by Milingo, and vows of a hunger
strike to the death by the wife, who claims Milingo is being held prisoner by
the Vatican. She believes he signed the Aug. 11 letter under duress.
As NCR went to press, the wife, Maria Sung Ryae Soon, was
considering filing a formal complaint with Rome police. Milingo has not been
seen in public since Aug. 8. While church spokespersons have said he is taking
time for prayer and reflection, Sung and her Moon advisers believe he is being
deprogrammed.
A Vatican official told NCR Aug. 16, however, that Milingo
is a free person and will want to give his version of the facts in
the next few days. It could happen in a week or after five minutes,
the official said. Its up to him.
Sung has also dangled the tantalizing possibility that she may be
carrying the archbishops baby.
Underneath this serial soap opera lies a substratum of realpolitik
-- specifically, the Vaticans fear that an excommunicated Milingo could
found a schismatic African church, featuring a married clergy along with
greater acceptance of traditional African beliefs about the spirit world.
Adding further spice is the intense public relations battle afoot
between Moons Unification movement and the Vatican. Though the Moon
people wont say so out loud, they clearly relish casting themselves as
defenders of Milingos freedom against a religious body they say is
exercising coercion. For a group long accused of brainwashing and other
sect-like antics, it is a delicious role to play.
Finally, the story reveals a clash of expectations among the
protagonists. In Catholic clerical culture, when a priest goes astray with a
woman and later repents, the woman is generally expected to fade into the
background while the priest wrestles with his interior demons. She is seen as
an occasion of sin rather than a party to the conversation.
Sung, however, is determined not to go gently into that good
night. She has framed the story as a wifes desperate struggle to reclaim
her husband -- whom, she has said repeatedly, is a man before he is an
archbishop.
Major developments to date:
Milingo and Sung wed May 27 in New York, though the civil status
of the act remains unclear. Under U.S. law, mass weddings by Moon are not
binding, and couples have the option to register their marriages civilly. Sung
has refused to say whether this happened in her case. She has also refused to
say if she was married previously.
After the wedding, Milingo, a theological conservative on most
matters, traveled widely arguing for a change in the Catholic churchs
discipline of celibacy. Among other engagements, he addressed a meeting of
CORPUS, a U.S. group supporting a married priesthood, on June 29 in New
Jersey.
On July 17, the Congregation for the Doctrine of the Faith issued
a warning to Milingo that he would be excommunicated Aug. 20 unless he met
three conditions: separate from his wife, cut ties with Moon and promise
obedience to the pope.
Out of the blue, Milingo then showed up Aug. 7 at the popes
summer residence in Castel Gandolfo to plead his case. Against all odds, he
succeeded in seeing John Paul II. How he got there is a drama in itself.
Moons organization claims it backed Milingos desire to see the
pope; a spokesperson said Moon personally stood by the phone waiting for
news.
Two Italian supporters of Milingo who accompanied him to Castel
Gandolfo, however, say they had to spirit him away from his Moon handlers at
the Milan airport, using a rogue taxicab to throw them off the trail.
Those supporters, an obscure figure in the Roman art world named
Maurizio Bisantis and a painter named Alba Vitali, stashed Sung in a Milan
hotel, saying they would be back. She never heard from them again. (She was,
among other things, stuck with the bill.)
Bisantis and Vitali have repeatedly asserted that Milingo was
drugged by the Moon organization, a charge Milingo denied the last time he was
seen in public, at an Aug. 8 news conference.
On Aug. 8, Milingo said he needed to discuss things with his wife
and hoped for another meeting with the pope. Shortly thereafter he went into
seclusion.
On Aug. 11, Sung announced her hunger strike. She has snubbed two
Vatican attempts to deliver messages to her from Milingo, saying she will
believe only what she hears directly from him.
Her tone has become increasingly acerbic. On Aug. 15, she spent a
few moments in silent prayer at sunrise at St. Peters Square. Asked what
she prayed for, she told a small cluster of reporters: Throughout history
the Vatican has killed many people. I asked God that this mistake should not
happen any more in this time.
Sung, who took the name Maria in honor of her husbands
Catholicism, initially refused to say whether the marriage had been
consummated. Later, however, she revealed that she is more than a month late on
her period but wants to wait until she is reunited with Milingo to carry out a
pregnancy test.
On Aug. 15, Sungs advisers told NCR several
African-American pastors from the United States were coming to Rome to join the
call for Milingo to come forward. A Baptist minister in the Sung entourage has
suggested that the Vatican may be mistreating Milingo because he is
black.
Observers say the Vatican has kept the door open for Milingo in
part because Milingo remains a charismatic figure whose healing services and
exorcisms draw large crowds in both Africa and Europe.
Milingo has long defended his use of exorcism as a valid example
of inculturation, adapting Catholicism to traditional African
beliefs about spirits and demons. Phillip Schanker, a Moon official who acted
as Milingos spokesperson after the wedding, and who is now advising Sung,
told NCR that Milingo had discussed the possibility of founding his own
church.
There are lots of people waiting for him to go, black clergy
in the United States and in Africa, Schanker said. Hes always
said its not what he wants, but the Vatican is pushing him to the
wall.
Famed Roman exorcist Fr. Gabriele Amorth, a long-time colleague of
Milingo, put the threat this way Aug. 15: Milingo could be Lefebvre No.
2, with Moons money. The reference is to rebel French Archbishop
Marcel Lefebvre, who launched a schismatic church over opposition to the
reforms launched by the 1962-65 Second Vatican Council.
Dutch scholar Gerrie ter Haar, who wrote a 1992 biography of
Milingo, doubts he would do it. If he were to be excommunicated, he would
not start a Milingo church. He would continue as if he were part of the Roman
Catholic church, she told NCR.
Comboni Fr. Renato Kizito, a Kenya-based journalist who lived in
Lusaka for six years, says if Milingo were to found a separatist church, it
would likely have a small following and a short life.
Those closest to Milingo are in a profound crisis,
Kizito told NCR. They worry that many in the West will see a
connection between Milingos case and recent reports of sexual abuse of
nuns by African priests, reinforcing a negative image of the African
clergy.
Meanwhile in Rome, everyone awaits the next installment of the
summers most compelling soap opera. Will Milingo appear? Will Sung take
the pregnancy test? Will the Italian police demand that Vatican officials
produce the archbishop, provoking a diplomatic row?
For now, devoted fans can rise early to make it to St.
Peters Square at 6 a.m. Thats where Sung has vowed to be every
morning, fasting and praying, until she is reunited with the man she loves.
Chronology |
Chronology of events in the life of Archbishop Emmanuel
Milingo, before his marriage in May:
1930: Born in farm village in Zambia; speaks only
the tribal language until age 12.
1958: Ordained a priest.
1969: Named archbishop of Lusaka by Pope Paul VI;
becomes famous for contacts with the spirit world. Tens of thousands come to
him for healings and exorcisms.
1976: First encounters the organization of the Rev.
Sun Myung Moon in Lusaka.
1976: Joins the Catholic Charismatic movement at
event in Ann Arbor, Mich.
1979: Ordered by Vatican to suspend healing
services. Milingo is accused of practicing witchcraft, of fomenting divisions
and of other irregularities.
1982: Called to Rome for period of rest and
psychiatric evaluation.
1983: Removed as archbishop of Lusaka and given a
new position with Pontifical Council for Migrants. Later, in an autobiography,
The Healer of Souls, he accuses the Vatican of kidnapping
him and forcing him to live for months like a prisoner in a
monastery.
1980s: Continues his healings and exorcisms in
Italy and around the world, drawing enormous crowds and becoming the subject of
a major media profile.
1995: Issues a CD of Zulu-inspired songs, called
Gubudú Gubudú (The Drunkard). It becomes a
bestseller, and he appears in 1997 at Italys international music
festival, San Remo.
1996: Cardinal Carlo Maria Martini bans Milingo
from conducting healings and exorcisms in Milan. Martini cites complaints over
the style of the ceremonies and behavior of the faithful who follow
them. Cardinal Camillo Ruini of Rome shortly follows suit.
1999: Vatican removes Milingo from his curial post;
he renews contacts with the Moon organization.
2000: Vatican issues new rules aiming to curb
unauthorized healings and exorcisms; most observers see Milingo as
the primary target. |
The e-mail address for John L. Allen Jr. is
jallen@natcath.org
National Catholic Reporter, August 24,
2001
|