Despite tensions, ecumenical conviviality
takes precedence
After controversial recent trips to Greece and Ukraine, where
Orthodox authorities demanded apologies for past Catholic wrongs and railed
against the popes very presence, the ecumenical conviviality between East
and West in Armenia Sept. 25-27 was almost dazzling.
In Kazakhstan, there were likewise reminders that Catholics and
Orthodox can live in peace, but also hints of the divisions that often prevent
them from doing so.
In Armenia, John Paul II and the head of the Armenian Apostolic
Church, Supreme Patriarch and Catholicos Karekin II, appeared together at every
event. They blessed crowds together, prayed together and broke bread together.
They embraced and kissed in public like long-lost relatives.
John Paul was even Karekins houseguest, the first time a
pope has lodged with the head of an Eastern church.
(Strictly speaking, the Armenian Apostolic church is not
Orthodox in the way the Russian or Greek churches are. Armenia
became the first Christian nation in 301, but was cut off from world
Christianity after the fourth century by Persian invaders and today considers
itself nonaligned. It has 7 million followers, with 2 million in Armenia and
the rest in a diaspora scattered around the world).
Not everyone, it must be said, was feeling the warmth of brotherly
love. Some priests serving the tiny Armenian Catholic church of 150,000, which
uses the same rite as the Armenian Apostolic church but is loyal to Rome,
complained about being marginalized. John Paul celebrated Mass Sept. 27 in the
Latin rite, not the Armenian rite of the local community, and it was only a few
days before the pope arrived that Nerses Der Nersessian, the Armenian Catholic
patriarch, was cleared to appear in public at his side.
The reason given by most observers is that, as in many Orthodox
countries, the Orthodox hierarchy is happy to have good relations with the
Vatican on a theological level, but does not want competition with what they
see as Catholic Trojan horses on their soil.
Theyre doing everything they can to dampen public
interest, Fr. Anton Totonjian, an Armenian Catholic priest working in
Australia, told NCR. They dont want the popes message
to reach the people.
Still, most observers found the symbols of unity exchanged by John
Paul and Karekin impressive, including a mutual blessing during an ecumenical
liturgy at the Cathedral of St. Gregory the Illuminator Sept. 26.
On Sept. 27, John Paul and Karekin signed a common declaration
pledging to pray and work to hasten the day of communion among all the
members of Christs faithful flock, with due regard for our respective
sacred traditions.
Kazakhstan, like Ukraine, is considered the canonical
territory of the Russian Orthodox Patriarch of Moscow, Alexei II. Once
again, John Paul arrived on Moscows territory without an invitation from
Alexei. This time Orthodox officials complained but did not take to the streets
as in Kiev.
At 180,000 adherents, Catholicism is a tiny minority in this
country of 15 million. The Orthodox number 6.6 million.
Some Orthodox clergy tried to discourage interest in the pope
among their faithful. At the Sept. 23 papal Mass in Astana, 17-year-old Irina
Sokoloysky told NCR that in her hometown of Karaganda an Orthodox priest
said on TV the trip was only for Catholics.
The result?
Sokoloysky, a Catholic, pointed to several Orthodox friends.
They didnt listen, she shrugged.
Bishop Tomasz Peta of Astana said the Catholic side received no
protest from the Orthodox concerning the visit.
One representative told me not to worry, that our relations
are very good, Peta said. But in a telling gesture, Peta declined to name
his source.
A Catholic observer told NCR that Orthodox bishops who find
themselves sent to Kazakhstan are for the most part no longer moving up the
career ladder. Hence they are less interested in scoring political points by
picking fights.
John Paul II has long dreamed of a visit to Russia, and at his
Mass in Astana, some faithful urged him on.
A large sign, in Russian, read: Papa, when are you coming to
Moscow?
Its a good bet Alexei and John Paul are both wondering the
same thing.
-- John L. Allen Jr.
National Catholic Reporter, October 5,
2001
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