|
Cover
story Evil, be thou my good
Evil has a long history
The Christian tradition holds that evil, though not eternal,
pre-exists humans. Its origin is in the world of angels, personal and
immaterial beings with free will. One of these, Lucifer, rebelled against
Gods order. In Miltons words in Paradise Lost, Lucifer
pledged, Evil, be thou my good. In the Old Testament this fall is
described as a result of vanity: Your heart became proud on account of
your beauty, and you corrupted your wisdom because of your splendor. So I threw
you to earth; I made a spectacle of you before kings (Ezekiel 28:
16-17).
In the Christian view, evil is not a creation of God but a
perversion of that creation, a result of using free will against the very
purpose for which it was created. Evil is a parasite of good, a diminishment.
Having acquired this diminished nature, Satan and the other dark angels
actively try to thwart Gods plan with humankind. Their existence is that
of spiritual death, irrevocable alienation from good (hell). God has limited
Satans power and only allows evil to manifest itself in order to awaken
humans from spiritual lethargy. And, if humans can misuse Gods creation,
why wouldnt God be able to use for good those who perform evil? Augustine
argued that even Judas betrayal of Jesus, as evil as that was, produced a
far greater good. Christians believe the evil that is part and parcel of the
world is redeemable.
A good part of church history, however, is a recounting of the
struggle against various incarnations of the Gnostic heresy, the religious
notion that matter is intrinsically evil and cannot be redeemed. The early
church fathers, men like Irenaeus and Tertullian, made their reputations by
writing treatises against the Gnostics. Some of them, like Augustine, were
reformed Gnostics themselves. In the Middle Ages, these ideas again emerged and
swept through southern Europe in the form of the Albigensian and Cathar
heresies. The crusades against these heretics began the Inquisition, which
lasted another 300 to 400 years and provided the impetus for the rise of the
mendicant orders, the Franciscans and Dominicans.
In more recent times, the thinkers of the Enlightenment were
convinced that human reason could discover the natural laws of the universe,
determine the rights of humankind and thereby ensure unending progress in
knowledge and moral values, eventually vanquishing evil. Following the onset of
the industrial revolution, Karl Marx asserted that evil was embedded in social
structures and institutions. In the 20th century, sin was defused by Sigmund
Freuds assertion that we are at the mercy of unconscious impulses. His
colleague, Carl Jung, pointed out that every good has a shadow. Einsteins
theory of relativity was misinterpreted and applied to ethics, and became moral
relativism, the belief that our judgment of good and evil are derived from our
point of view.
Lucifer himself and his spirit minions, who had somewhat fallen
off the radar after the Enlightenment, made a comeback. In the winter of 1973
the film The Exorcist brought the Evil One back into pop culture.
Ex-Jesuit Malachi Martin kept the notion that the demonic was yet in the
possession business alive with his popular book, Hostage to the Devil.
In 1983, best-selling author and psychiatrist M. Scott Peck published a book
titled People of the Lie in which he claimed that evil was real and
palpable in human lives, and that he had met people who were truly evil. The
medical establishment ignored him. In the same decade, an epidemic of stories
swept the country, alleging that Satans human followers were torturing
toddlers in daycare centers, brainwashing teens through heavy metal lyrics and
even abducting and sacrificing infants in Black Masses. In a 1989 report,
however, FBI agent Kenneth Lanning, who specialized in investigating alleged
satanic murders, stated he had yet to identify a single case in the
United States.
All of this 20th-century speculation about sin and evil took place
in the midst of humankinds largest advances in the art and science of
killing. It is estimated that a handful of individuals -- Josef Stalin, Adolf
Hitler, Mao Tse Tung, Pol Pot, Idi Amin, Augusto Pinochet and a few others --
alone were responsible for the deaths of over 100 million. War technology
advanced to the point where hundreds of millions could be incinerated in a few
hours in a nuclear exchange.
Many say that what is needed now more than ever are great leaps
forward in the study of peace. Path-breaking peace and conflict resolution
research could find ways to defuse and rechannel the evil impulses of
humans.
-- Rich Heffern
National Catholic Reporter, January 11,
2002
|
|