Greek Orthodox to convene summit of
monotheistic faiths
By JOHN L. ALLEN JR.
Rome
In yet another effort by religious leaders to condemn terrorism
performed in the name of God, the Greek Orthodox church will convene a summit
of Christian, Muslim and Jewish leaders in Athens in early September to mark
the one-year anniversary of the Sept. 11 attacks in the United States.
The Vatican, in the person of Cardinal Walter Kasper, head of the
office for Promoting Christian Unity, has agreed to send a high-level
delegation, though who exactly will attend has not been decided.
The summit follows a similar pan-religious gathering in Assisi
Jan. 24, hosted by John Paul II.
The invitation was presented at the end of an unusual five-day
visit by a delegation from the Greek Orthodox church to the Vatican. The six
Orthodox officials, made up of two archbishops, two bishops and two
archimandrates (the Orthodox equivalent of a monsignor), met with the pope
March 11 and had appointments in four Vatican offices.
The summit will be a step forward for all the monotheistic
religions, where we will offer our words for peace, said Archimandrate
Epifanios Ikonomu, spokesperson for the delegation, in an exclusive March 12
interview with NCR.
Ikonomu met with NCR at the Casa Santa Marta, the
hotel-like residence inside the Vatican where the Orthodox officials
stayed.
The stated goal of the visit was to identify areas of cooperation
between the two churches. One outcome is the creation of a scholarship fund to
support Orthodox scholars who wish to study in Rome, and Catholics who want to
do so in Greece.
The delegation is viewed in Rome as a further sign of a melting of
the ice between the two churches after the popes May 2001 visit to
Athens. On that occasion, John Paul II won over a skeptical Greek public by
issuing an apology for past Catholic offenses to the Orthodox.
The Greeks have historically been among the most hostile to the
papacy in the Orthodox world, harboring long memories of the Fourth Crusade,
which resulted in the sack of Constantinople in 1204 and the imposition of
Latin Rite Catholicism. (Alleged travesties included a prostitute dancing on
the throne of the Orthodox patriarch.)
Greek Orthodoxy also has a strong conservative wing that regards
itself as the best means of preserving the apostolic faith, with other branches
of Christianity being doctrinally suspect.
Despite the good will after John Pauls visit, all
flashpoints have not disappeared. Ikonomu told NCR, for example, that
the Orthodox delegation did not pray together with the pope on this visit. He
also denied that an impromptu joint Lords Prayer had taken place in
Athens during the popes trip, as reported by some media at the time.
Ikonomu said that beyond the question of papal primacy, several
other doctrinal issues loom. He mentioned the Virgin Mary, the Trinity, and the
relationship between Christ and the Holy Spirit.
Yet it was clear that the Greeks came to Rome to stress
cooperation on social and cultural issues, such as the family and social
justice.
One sign of this desire for unity was the way Ikonomu minimized
the impact of the Vaticans recent decision to elevate four apostolic
administrations in Russia into full-fledged dioceses, a move that has enraged
Russian Orthodox officials.
This is not our problem, Ikonomu said. In
Greece, Catholic dioceses exist without any difficulty. They dont engage
in proselytism.
Why the shift in attitude? One pressing incentive for
détente is the drafting of the new European charter, a basic law for a
united Europe, which does not at present contain any explicit reference to
religion.
Europe has a Christian identity, and we dont want this
to be lost, Ikonomu said. We have to act swiftly to promote
collaboration on this issue.
National Catholic Reporter, March 22,
2002
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