Analysis Theologians ponder signs of the times
By JANE REDMONT
New Orleans
Theologians think in the context of their time and place, whether
or not they admit it. The 2002 meeting of the Catholic Theological Society of
America confirmed this fact as members tackled the theme of the meeting:
Reading the Signs of the Times.
The society met in New Orleans, capital and mother city of
African-American Catholicism, after changing the venue midyear from
Philadelphia because of reported racial injustice at the Adams Mark hotel
there. It met nine months after the terror of Sept. 11, with citizens still
shaken; the U.S. military in Afghanistan; Pakistan and India staring in each
others nuclear faces; and the land where Jesus walked and the prophets
preached mired in bloody, dispiriting turmoil.
And the society met, of course, in a time of anguish and anger in
the church, following revelations of sexual abuse by clergy and of collusion
and concealment by the U.S. Catholic bishops.
Colleagues from other continents included representatives from
theological societies in Germany, Brazil, Belgium and Uruguay; U.S. theologians
residing in Taiwan and South Africa; and Australian, Nigerian, and Indian
theologians teaching and studying in the United States. The church universal
was also present in the presidential address of Fr. Peter Phan, titled
Theology on the Other Side of the Borders. Phan, born in Vietnam,
is the Catholic Theological Society of Americas first president of Asian
ancestry and culture. He is a professor at The Catholic University of
America.
The theologians met as inhabitants of a wounded planet riven by
economic disparity, where human solidarity and globalized capitalism vie for
the allegiance of hearts and minds. Preoccupation with money and wealth often
remains unexamined, according to Michael Warren of St. Johns University
in New York. Warren reminded participants in a spirituality seminar that in the
gospels, Jesus speaks far more often about money than about sex.
The society issued no formal statement about the current church
crisis. Its members did, however, spend an extended session responding to a
discussion paper drafted at the request of the board of directors. The paper
was to be sent to the 16 bishops who are members of the theological society and
to the president of the U.S. bishops conference.
Despite the lack of a formal statement, this gathering met with an
urgent sense of responsibility to and for the church. Fueled by this
commitment, theologians need to do what we do best: not to spin sound bites,
but to go below the surface of the issues and enlarge the public conversation.
Warren spoke in his presentation of our trained capacity for focused
staring. Thus equipped, theologians work in our rushed and reactive
culture is to create, expand and nourish spaces where sustained reflection and
analysis can take place. We have a sacred duty to address this crisis
from our position as theologians, Phan said.
Concern for the churchs members, its nature and its
structure surfaced in plenaries and seminars. We need to look at our
theology of the laity, of the priesthood, of the church, and at the structures
that would embody the best of our theology, said Dominican Sr. Jamie
Phelps of Loyola University of Chicago. In the long run, she added,
we will be a better church because of this crisis.
In an interview, Phan said the rebuilding of the church
cannot come from the politics and rules the bishops set up in Dallas, but
from accountability and transparency. The transformation of the church is a
matter for all people at all levels.
A recurring theme besides the who and how
of church was the who and how of theology. Whose voices
are missing? Where do we look for the signs of the times and for help in
interpreting them? How can we do this in conversation, not competition, with
each other? Latina and Latino theologians have modeled the doing of theology
en conjunto, together in companionship. The romantic cult of the
genius theologian is long past, Jesuit Fr. William ONeill of the
Jesuit School of Theology at Berkeley, Calif., and the Graduate Theological
Union said in a seminar on racism.
Social ethicist Barbara Hilkert Andolsen of Monmouth University
said that reading the signs of the times requires placing those whom the
world marginalizes or ignores at the center of our vision.
Approximately one-third of society members are now women, and the
number of laymen is growing. A younger generation of African-American and
Hispanic theologians has joined elder colleagues, two of whom -- Shawn Copeland
of Marquette University and Roberto Goizueta of Boston College -- are now
president-elect and vice president of the society.
But too often, minorities are invited to speak as the black
theologian, Phelps said, rather than as experts in their particular
specialty. And one can still count the theological societys
Asian/Pacific-American theologians on one hand. The diversity of the
Catholic church is poorly represented within the academy, said Michelle
Gonzalez of Loyola Marymount University, to an extent that is
shocking.
The voices of younger theologians are also in short supply within
the society, whatever their racial or ethnic background. Andolsen singled out
one cause of the shortage: According to a new study by the American Academy of
Religion, Catholic educational institutions have by far the largest
proportion of part-time positions when compared with Protestant, non-sectarian
or public colleges and universities, Andolsen said. Almost half of
the teaching positions in the religion departments of these Catholic schools
are part-time. Full-time positions without tenure track are
increasing.
The mandatum requiring Catholic theologians to request and
receive formal approval from their local bishop, the subject of much discussion
and negotiation before and during last years meeting, quietly went into
effect on June 1. Despite New Orleans Archbishop Alfred Hughes reminder
of it in his welcoming remarks, there was little talk of the mandatum at
this years convention. The tragedy of 9/11 and clerical sexual
abuse have simply wiped the issue off the screen, Phan said. But the
society is keeping dialogue with the bishops as one of its priorities.
Phan noted in his presidential address that theology in Asia is
first at the service of the church, not the academy. It is also based in the
human community, not just the ecclesial community. This is a necessity on a
religiously diverse continent where only 3 percent of people are Christian. It
is a theology of church where the central question is not how many more
churches did you build? but whether the church is a transparent
sign of ... the reign of justice, peace, and love, he said.
Related Web site
Catholic Theological Society of
America ctsa.bc.edu/ctsa
Jane Redmont has been a member of the Catholic Theological
Society of America since 1995 and is co-chair of the societys
Womens Seminar in Constructive Theology.
National Catholic Reporter, June 21,
2002
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