Fordham panel debates
anti-Catholicism
By PATRICIA LEFEVERE
New York
When organizers were planning the conference
Anti-Catholicism: The Last Acceptable Prejudice? last fall, they
expected debate to focus on public perception of the churchs policies on
such matters as abortion, euthanasia and stem cell research.
Little could Jesuit Fr. Mark Massa, who heads Fordhams
Center for American Catholic Studies, and Margaret Steinfels, editor of
Commonweal magazine, have anticipated that allegations of sex crimes by
clergy, cover-ups by bishops and clandestine compensation deals with victims
would dominate news about the Catholic church for almost all of the new
year.
So it was inevitable that some of the 13 presenters at Fordham
Universitys McNally Amphitheater in late May would raise the question of
anti-Catholicism in light of the scandal. But most of those addressing the
overflow crowd of nearly 500 took a longer historical view of the problem,
differing over whether anti-Catholicism was alive and well in todays
culture or consigned to an earlier period.
Some speakers avoided defining anti-Catholicism in the
charged atmosphere of recent headlines. Elizabeth McKeown, American studies
professor at Georgetown University, posed a question that may have been on many
minds: Why are you people so interested in anti-Catholicism? And why
now?
She spotlighted the Catholic iconography and grammar
of the events of Sept. 11 -- heroes, rescuers, last rites, requiem Masses,
Catholic charity and the Catholic mayor announcing the distribution of
first-class relics from ground zero -- urns of dirt with the elemental
presence of those destroyed in the fall.
And just as suddenly the city turned its attention to the scandal
of clerical misbehavior, and Catholicism began (again) to take on the dark role
of cultural demon, she said. How can you talk wisely about
anti-Catholicism -- in this city in this year? McKeown asked.
Anti-Catholicism has been part of America since its earliest days,
said historian John McGreevy of the University of Notre Dame. William Brewster,
a pilgrim father, carried a tract against the papacy onto the Mayflower in
1620. Anti-Catholic asides can be seen on the Web site of Bob Jones
University today, he noted.
Some of the scorn heaped on official Catholic views on sexuality
in the last two decades is the result of cultural anti-Catholicism with
enduring, if intermittent strength in U.S. society, McGreevy said.
The inability of Catholic leaders to offer a compelling vision of
sexual ethics, one that takes womens experience seriously and one that
honestly acknowledges the importance of sexual orientation for its leadership
caste, has also invited criticism, he said.
As unpleasant as it may be, McGreevy is not surprised that some
commentators on the current scandals have relapsed into stereotypical notions
of Catholics as authoritarian and backward or even compared
Catholic leaders with the Taliban. Much of the analysis from Catholics
and non-Catholics has rightly and appropriately focused on an appalling misuse
of episcopal authority.
The Boston Globe did not create this
crisis. McGreevy said. He urged his audience not to confuse criticism
with prejudice.
Fr. Andrew Greeley grudgingly agreed that without the
Globes reporting, the bishops would have continued to stonewall
on sex abuse. Greeley held that anti-Catholicism is as American as
Thanksgiving and apple pie. Its been part of American culture from its
beginning -- despite John Kennedys election.
In answer to a question from the audience as to what percentage of
Catholics, if polled, would agree that Catholics dont think for
themselves or that Catholics regard rosary beads and medals superstitiously,
Greeley estimated one-fifth to one-quarter of them.
Greeley said that anti-Catholicism is as an important and
deplorable form of bigotry as are anti-Semitism, racism, sexism and homophobia.
The same people who hate Jews, blacks and gays, hate Catholics.
But political scientist Alan Wolfe, who directs the Boisi Center
for Religion and American Public Life at Boston College, challenged
Greeleys assertions. The long history of terrible anti-Catholicism
is long gone no matter what the media thinks or what Harvard
University thinks, Wolfe said.
The ways in which Catholicism has been practiced in the United
States during the last four decades has provided an insurance policy
against anti-Catholicism, he said.
Wolfe pointed to the phenomena of switching denominations and
religions, of intermarriage and of suburbanization, maintaining all had
contributed to religious tolerance.
In an odd way, he said, the astonishing amount of
theological ignorance among religious practitioners has meant that
theological and doctrinal differences between people have dwindled. Most
Americans dont know what terms like liturgy and Real
Presence mean, and for most knowledge of the Bible is about as great as
knowledge of foreign affairs, said Wolfe, who is neither Catholic nor
religious.
Just about everyone weighing in on the current sex abuse crisis,
including the judges and district attorneys, are Irish Catholics, noted Mark
Silk, a longtime journalist who now directs the Leonard E. Greenberg Center for
the Study of Religion and Public Life at Trinity College in Hartford, Conn.
The Boston Globe is filled with Catholics of
different species, he said. But the editorial line of the Boston Herald
has been tougher on Cardinal Bernard Law than has the Globe. The
Herald had done a better job of reporting inside the archdiocese, Silk
said, because from the publisher on down, the Herald is more connected
to the church than the Globe is.
So is anti-Catholicism still an acceptable prejudice? Silk, a Jew,
noted that despite the remarkable growth of acceptance of religious
otherness in U.S. society, there will always be
theological disagreement
that shades into acceptable prejudice. He
found that the strongest hostility to Catholicism these days
comes
from the Eastern Orthodox, who have various historical and
doctrinal bones to pick with Rome.
Patricia Lefevere is an NCR special report
writer.
National Catholic Reporter, July 19,
2002
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