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Fr. J. Bryan Hehir is one of the
quiet treasures of the U.S. Catholic church. The president of Catholic
Charities USA since September 2001, he has held prestigious positions in the
academic world and for two decades (1973-1992) was a model of distinguished
service to the U.S. bishops as director of the Office of International Affairs,
secretary of the Department of Social Development and World Peace and counselor
for social policy.
An authority on the role of religion in American society, he was
Joseph P. Kennedy Professor of Christian Ethics in the Kennedy Center for
Ethics at Georgetown University from 1984, the year he was named a MacArthur
Foundation Fellow, to 1992. More recently he was the first Catholic to head
Harvard Divinity School, from which he had earlier earned a doctorate in
applied theology.
During his years with the bishops conference, Hehir was the
behind-the-scenes intellectual architect of some of the most significant
documents -- on war and peace and on the U.S. economy -- to come out of the
conference at the end of the 20th century.
NCR is pleased, then, to offer Hehirs analysis of the
past year of church and state -- concentrating on the aftermath of 9/11 and the
sex abuse scandal -- that appears on Page 14. The analysis was given as a
speech to the annual gathering of Catholic Charities USA.
I found it a welcome and profoundly helpful reprieve from the
bluster and clichés that have grown up around both crises. Hehir dares
to turn the question of security from the arena of Homeland Security to that of
individual security for the least among us. In considering the question of the
place of the church, one whose credibility has been deeply wounded, in the
wider debates of the day, Hehir sees hope. But his hope is rooted in the
communitys ability to face squarely the complexity and difficulty of the
problems we face, not in the attempts of some to diminish or deny the severity
of the problems we face.
Read any good books his year?
NCR invites readers to share with us your favorite or most
memorable book read this year.
Please write and tell us about the book that most charmed,
enthralled, galvanized, energized, enraged, inspired or enlightened you that
was published this year. Limit your enthusiasm to less than 300 words. Include
the title, author, publisher and price. There will be no payment, just the
chance to share with fellow subscribers the book that most turned your world
upside down this year.
The edited selections will appear in our Oct. 4 Winter Books
issue. The deadline for submissions is Sept. 15. Send your submission to
Favorite Book at National Catholic Reporter, 115 East Armour Blvd.,
Kansas City, MO 64111, or by e-mail to our book review editor, Rich Heffern, at
rheffern@natcath.org.
Once, while listening to a lecture
about particularly gruesome elements of black history in the United States, I
remember feeling a jolt when the speaker asked a roomful of listeners obviously
unfamiliar with the events: How come I know your history and you
dont know your history?
Thats the point. We go to hear or read black history and
really dont get it unless we understand that it is our history.
So I invite you especially to read Sr. Diana Hayes column on Page
21. We will be reporting from the Black Catholic Congress in Chicago. It is a
gathering to hold in your thoughts and your prayers. If one of the sins of our
church is the ongoing separation of African-Americans, it is also
simultaneously one of the strengths that African-American Catholics are meeting
and finding new voice. The white members of the church, I think, are just in
the beginning stages of listening, of learning our history as weve seldom
before been taught.
Though I grew up in southeastern
Pennsylvania, a fair distance from the coalfields of that state, the lore of
the coal region was nevertheless thick in the air. I knew those regions through
ex-miners and their families who had abandoned that rather strange underground
world and moved east either because of economics or a close call. So I shared a
certain native state pride and pleasure when the nine miners were rescued last
week, and I was glad President Bush scheduled a visit to an area that
doesnt normally get much of the limelight.
But I was just as quickly distressed at his immediate equation of
the human spirit exhibited in such abundance in that town with the spirit that
will be needed to hunt down terrorists. The current crowd in Washington has no
imagination beyond the hunt for terrorists, no spark of an idea or vision
beyond that theme that might serve as an organizing idea for the culture.
Mining has rich veins of lore and song, stories of danger and love
and self-sacrifice. Too bad some aide didnt take the time to dig even
lightly into those stories to find something more than terror upon which to
frame the incredible rescue of the summer of 02.
Given the current climate of crisis
in the U.S. church, it is noteworthy that Fr. Marcial Maciel Degollado attended
the papal Mass in Mexico City.
Maciel, founder of the Legion of Christ, who has been charged by
eight former members of his order with sexually abusing them as seminarians,
was personally greeted by the pope (see brief, Page 13, and John L. Allen
Jr.s on-line column). The accusers include a range of accomplished
professionals, none of whom has sought any money in bringing the charges. Their
case has attracted the attention of significant church figures and even won
favorable attention at the Congregation for the Doctrine of the Faith in Rome
before being mysteriously dropped (NCR, Dec. 7, 2001).
This much is clear: If Maciel were a priest in the United States
today, given the gravity of the charges and the credibility of his accusers, he
would no longer be active. He certainly would not be front and center at a
papal Mass, receiving a personal greeting from the pope. Priests in the United
States in recent weeks have been summarily booted for far less serious charges
and on much thinner evidence.
In recent months, the mailbag --
traditional and electronic -- has been stuffed with wise words, insights,
compassion and concern, good analysis and suggestions. We simply dont
have space -- particularly during the summer months when we publish every other
week -- to run all or even most of it. Youll catch a good representation
of the thought on the letters pages.
To give you some of the best material, however, weve come on
what I like to think is a good solution: A summary in the newspaper and full
texts on the Web site. Youll find the summaries on Page 8.
Go to www.natcath.org for the full text, in this case of a
piece by Eugene Kennedy, the widely respected analyst whose advice decades ago
might have spared the church enormous embarrassment had the bishops chosen to
read it. He has written a long analysis of what he considers the monster the
bishops created during their meeting in Dallas. In another article, Dr. Leslie
Lothstein, the director of a mental health network who has treating hundreds of
victims of sexual abuse by priests and priests who have been sex abusers,
describes his understanding of the current crisis in an extensive interview
conducted by Katherine DiGiulio.
Another feature youll discover
this week on the Web site is the Richard McBrien Archives. The archives contain
essays by Fr. Richard McBrien, the distinguished theologian from the University
of Notre Dame, whose material regularly appears on our opinion pages.
NCR is unable to run his Essays in Theology weekly, so, with his
permission, we are making them available to you electronically. In accordance
with our agreement with McBrien, we are posting the last eight essays
available. The essays will be updated weekly with the newest one first.
Following last issues cover
story on the Voice of the Faithful meeting in Boston, we have received several
requests for its mailing address and phone number: Voice of the Faithful, 1191
Chestnut Street, Newton, MA 02464. Phone: [(617) 558-5252] Web
site: www.voiceofthefaithful.org
-- Tom Roberts
My e-mail address is troberts@natcath.org
National Catholic Reporter, August 16, 2002
[corrected 08/30/2002]
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