Pope endorses political work, traditions of
indigenous people
By JOHN L. ALLEN JR.
Guatemala/Mexico
In his 17th visit to Latin America, John Paul II has issued a
ringing statement of solidarity with the regions indigenous populations,
both by canonizing native saints and by endorsing the legitimate
aspirations of indigenous groups for justice.
In both Guatemala and Mexico, indigenous groups have been at the
heart of recent civil conflicts. The violence has divided local Catholic
churches, with progressive prelates such as Mexican Bishop Samuel Ruiz of
Chiapas seen as sympathetic to the Zapatista indigenous uprising, while others
have taken more pro-government stands.
In Guatemala, some 200,000 people were disappeared and
killed during the countrys 36-year civil war, including scores of
Catholic human rights activists. Mexico has been rocked by conflict since 1994,
generating a string of atrocities. In 1997, for example, at Acteal in Chiapas,
45 people were murdered in a church by paramilitary forces.
In addition, the pope has also pursued a more inner-ecclesiastical
agenda on this trip, promoting inculturation, or the idea that
Christianity can be expressed differently using the idiom of the various
cultures in which it takes root. During a raucous July 31 canonization of Juan
Diego, to whom the Virgin of Guadalupe is said to have appeared in the 16th
century, Aztec dancers, conch shells and native rattles electrified the
normally staid ritual.
Such liturgical adaptation has long been opposed by
traditionalists, who see it as an instance of syncretism, or the
unacceptable blending of different religious traditions.
The pope set the pro-indigenous tone from his first moments in
Latin America.
I would like to express my appreciation and closeness to the
many indigenous peoples, John Paul said during a Mass in Guatemala City
July 30. The Pope does not forget you!
In that Mass, the pope canonized Brother Pedro de San José
de Betancurt, a 17th century Spaniard who emigrated to Central America and
dedicated his life to care of the poor, especially the indigenous.
You deserve all respect and have the right to fulfill
yourselves completely, in justice, integral development and peace, the
pope told the crowd of some 500,000.
It surprised some observers that John Paul made no reference in
Guatemala to Bishop Juan Gerardi Conedera, murdered in 1998 after a truth
commission he led reported that 90 percent of human rights abuses committed
during the civil war there were attributable to the military or allied
paramilitary groups.
Archbishop Rodolfo Quezada Toruño of Guatemala City,
however, invoked Gerardi as an example of the countrys martyrs in his
remarks to the pope during the July 30 Mass.
The pro-indigenous theme also marked the two-day Mexican visit. At
an airport welcoming ceremony July 30, John Paul praised the wealth of
history and ancestral cultures in his host country.
During the Juan Diego ceremony, the pope used the most directly
political language of the visit.
The noble task of building a better Mexico, with greater
justice and solidarity, demands the cooperation of all. In particular, it is
necessary today to support the indigenous peoples in their legitimate
aspirations, respecting and defending the values of each ethnic group,
the pope said.
John Paul asked the new saint to look with favor upon the
pain of those who are suffering in body or spirit, on those afflicted by
poverty, loneliness, marginalization or ignorance.
When John Paul proclaimed Juan Diego a saint, eleven dancers in
native Aztec costume began to dance their way down a runway approaching the
papal riser, while conch shells and rattles could be heard throughout the
basilica.
Ruiz, whose retirement for reasons of age was swiftly accepted by
the Vatican in March 2000, was in the Basilica of Our Lady of Guadalupe for the
canonization.
John Paul was also set to beatify Aug. 1 two Zapotec Indians, Juan
Bautista and Jacinto de los Angeles, martyred in 1700. The Nahautl, Zapotec and
Mixtec languages, all spoken in the martyrs' southern hometown of San Francisco
Cajonos, will be used during the liturgy. Indigenous brass bands from Cajonos
and other nearby towns will play, and a party is scheduled outside the basilica
after the Mass.
A pastoral letter by the Mexican bishops released in early July
said the ceremonies were a celebration for the Mexican church.
The canonization and beatification of indigenous brothers
fill us with joy, because their recognition on the part of the universal church
means they are an example that can help us return to the indigenous roots of
our people, the bishops wrote.
The popes outreach to the indigenous was not, however,
entirely without controversy.
Some critics alleged that the pope had mixed motives, pointing to
the significant defections from Catholicism to Evangelical Protestantism in
recent years, which have been especially pronounced in some indigenous regions.
In traditionally Catholic Chiapas, for example, some 14 percent of
the population is now Protestant. In Guatemala, the hemorrhaging has been even
worse, as some 25 percent of the country has deserted the Catholic church.
In that sense, some believe Catholic officials are more focused on
preserving market share than a true identification with native persons.
Others suggest that the new saints are not the best models for
Catholic outreach to indigenous persons.
In the case of Bautista and de los Angeles, the two men were lay
guardians of the faith at the time, a post that required them to report to
church authorities community behavior regarded as immoral or blasphemous. They
were beaten to death by a mob of indigenous persons from Cajonos in 1700,
enraged because the two had informed on their practice of pre-Christian
religions.
With Juan Diego, at one level the debate is over whether he
existed at all. The first literary reference comes more than 100 years after
his death, and several scholars, including the former head of the Guadalupe
shrine, have cast doubt on whether he was a real historical figure rather than
a popular myth.
None of this mattered much to Antonio Vasquez Romero of Jalisco, a
Nahautl Indian who traveled to Mexico City for the Juan Diego festivities.
Our faith is bigger than these polemics, he said.
Our faith is like a torch
it gives us light.
John Paul II has been greeted by large and enthusiastic crowds on
his Latin American trip. When he arrived in the Basilica of Our Lady of
Guadalupe, cheers of we see, we feel, the pope is here became so
loud that at times it felt more like game seven of the NBA finals than a
religious ceremony.
A local newspaper, meanwhile, took a practical spirit, crediting
Juan Diego with the miracles of getting the president and mayor to
work together, keeping the streets clean for 24 hours, and persuading a group
of farmers contesting the construction of a new airport to suspend their
protests.
John L. Allen Jr. is NCRs Vatican correspondent,
and is traveling with the pope. His e-mail address is
jallen@natcath.org.
National Catholic Reporter, August 16,
2002
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