Column Religious women launch global peace initiative
By JOAN CHITTISTER
The smell of history was in the air.
At the United Nations in New York, President Bush talked about the necessity of
war. At the United Nations in Geneva, for the first time in history, women were
convened under the auspices of the United Nations to talk about new initiatives
aimed at the promotion of world peace. The voices were in tension, but the
dialectic between the two may well decide the future history of the world.
In New York, Bush was rattling planes, missiles and troopships at
the United Nations. The U.S. government had determined to wage war. Saddam
Hussein, Bush argued, had defied the body of nations, and only the destruction
of Iraqs weapons of mass destruction would bring peace. As a result, the
U.N. Security Council agreed, however reluctantly, however slowly, to threaten
only this country rather than all those other countries now equally capable of
mass destruction. If, confronted with a list of nonnegotiable resolutions, Iraq
did not disarm, the council said, refusal would result in armed force.
The Bush forces preened with delight. The New Crusade had begun.
But the victory was a Pyrrhic one. All over the world, groups and individuals,
enemies and allies as well, reacted with distaste and disgust -- against Bush,
against U.S. Americans, against the whole so-called Christian world.
It was more of the same: old answers to old questions. Force
against force. Might makes right. George W. Bush was the voice of past
history.
In Switzerland, at the other U.N. Headquarters at the Palais des
Nations in Geneva, the U.N. conference The Global Peace Initiative of
Women Religious and Spiritual Leaders, marked the first time in history
that women had been gathered under official auspices to contribute to a
discussion of international politics. More than 500 women religious and
spiritual leaders from 75 countries gathered from Oct. 6 to Oct. 10, to talk
about war, its uselessness, its destructiveness and its function as a seedbed
of other wars.
The U.S. delegates of the Global Peace Initiative called
upon women from the international community to join an interfaith
delegation to Washington D.C. to meet with our nations political
leadership to discuss the importance of
pursuing all viable alternatives
to war.
In the event of war we will send a delegation to meet with Iraqi
women to address their immediate needs and provide sustainable ways to heal the
community through education, financial and spiritual means.
The women were the voice of a future devoted to peace. A whole new
attitude toward world affairs and political relations began to make itself
heard about global issues on a global level. The notion of women gathered under
the aegis of an international political body to talk about political issues
signaled the start of a new era in world politics. These women did not come
together to threaten war. They did not come to make temporary treaties and
secret agreements. They came together supported by women in business and
politics to create a global network of leaders rooted in spiritual values and
committed to standing for peace, both for their own nations and for women, men
and children everywhere. Nothing of its kind has ever happened in the world
before.
In 1999, Kofi Annan, secretary general of the United Nations,
aware that only a regeneration of higher values could bring peace to a world
armed to the teeth and driven by personal gain, called for a special meeting of
international spiritual leaders.
Annan also said, The future of the world belongs to
women. Nevertheless, over 85 percent of the participants to the
Millennium Peace Summit were male leaders of various international religious
groups. The U.N. meeting of the Global Peace Initiative of Women Religious and
Spiritual Leaders was called to right the imbalance.
The results were dramatic. Jewish and Palestinian women talked
together about creating common contacts and joint meetings for peace. Rabbi
Chavi Koster of Bnai Israel Village Temple in New York, and Lily Habash,
the representative of the Palestinian Authority, agreed to the formation of a
new group, El Kafi/Day, Hebrew and Arabic for enough.
Koster and Habash agreed, We need mothers who are going to
stand up and say: We are all children of Abraham. We will not raise our
sons to be terrorists or soldiers.
Afghan women and American women talked about the devastating
destruction of Afghanistan -- done in the name of saving it -- and the need to
resist such moves in the future.
The Global Peace Initiative announced the formation of a
Womens Negotiation Corps, an international group of women who will visit
zones of conflict to initiate woman-to-woman diplomacy. Womens
fact-finding groups will be used to determine immediate needs and open up new
channels to support official diplomats.
Nearly 100 businesswomen in attendance at the conference launched
a Business Council for Peace to provide programs, finances and markets for
womens businesses in conflict regions including the West Bank, Gaza,
Israel, Rwanda and Afghanistan.
Most important of all, women came. Despite centuries of public
invisibility, women themselves recognized the need for alternative feminine
voices in the public arena. Women representatives from every continent took
part, many of them involved in social ministries, most of them committed to
religious institutes and contemplative practices.
The meeting was a sea of Hindu, Jewish, Buddhist, Christian and
Muslim female spiritual leaders who deal daily with the effects of war. These
were the women who bind up the spiritual, physical and social wounds caused by
the militarism, economic inequity and racism engendered by both politics and
religious fundamentalism itself.
The meeting demonstrated a respect for each culture and each
tradition. Daily prayers were ecumenical, the meals were vegetarian, the
cultural events were multinational: a singer from Iran, a dancer from India, a
film series from the West, drummers from Japan. The meeting was, if nothing
else, a glimpse of the way the world ought to be. More, it was an experience of
the way the world can be if and when nations and people finally transcend the
racism, the ethnocentrism, the sexism and the religious oppression that
obstructs it. As long as we function only for our own gain, none of us will
gain.
Spiritual leaders talked about stopping the wars within the self
if we want to end war with the other. They talked about the contrast between
the place of women as leaders and thinkers that lies at the theological heart
of each religion and the cultural distortions that have blocked the emergence
of women as a world force regardless of the theology of equality.
Discrimination stems from culture, said Marjis Zaidi, a journalist
from Pakistan, and then is given the color of religion.
Women bishops, Christian and Buddhist nuns, swamimis, Muslim
scholars and judges mixed, talked and agreed that the real effects of war are
borne by women and children. These voices of the future were calling a halt to
the myth that war is a contest between armies. War is about the devastation of
the defenseless innocent by the ruthlessly powerful for the sake of the
economically secure.
The goals of the meeting were serious ones: to build international
networks and to support U.N. activities aimed at eliminating the causes that
lead to conflict. And, like male leaders everywhere, the women in Geneva issued
public resolutions. The difference is that instead of making treaties designed
to lessen the chances of war, the women called for strategies designed to
advance the conditions that make for peace.
Benedictine Sr. Joan Chittister, author and lecturer, lives in
Erie, Pa. The speech that she gave at this conference is reprinted in full on
the NCR Web site,
http://www.natcath.org/NCR_Online/documents/index.htm
Related Web site
The Global Peace Initiative of
Women Religious and Spiritual Leaders www.peacesummit.org
National Catholic Reporter, November 22,
2002
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