CHARTA ECUMENICA
FOR THE CO-OPERATION
OF CHURCHES IN EUROPE
DRAFT
Geneva / St. Gallen, July 1999
Id.99ca8e
22 July 1999
Original: German
English translation
CHARTA ECUMENICA
Introduction
"Glory be to the Father, and to the Son, and to the Holy
Spirit"
We give thanks to our God, the Three in One, whose Holy Spirit
guides our steps towards an ever deeper fellowship. By listening
together to God's word in the Holy Scriptures, by confessing our
common faith in worship and in our search together for God's truth, we
bear witness to the love and hope which is for all people. With this
in mind, we are striving for a clearer and fuller unity of the church
of Jesus Christ in this world. We are aware that it is only through
our own inner conversion that we can reach the unity which God is
working to bring about amidst the differences in the development and
expression of our faith.
We know that the scandal of the turmoil among us prevents our
witness from being credible. This means also that we recognise our
responsibility for the divisions of the church, and seek to take away
the shadows which darken the face of the church of Jesus Christ and
cause misunderstandings and offenses in the world. There is no
alternative to reconciliation and ecumenism.
We therefore commit ourselves, as member churches of the Conference
of European Churches and as Catholic Bishops' Conferences of Europe,
in the spirit of the Messages from the two European Ecumenical
Assemblies of Basel 1989 and Graz 1997, to preserve and continue to
develop the ecumenical fellowship which has grown up among us.
I. It is God who calls us to unity
"...that they may all be one. As you, Father, are in me
and I am in you, may they also be in us, so that the world may believe
that you have sent me." (John 17.21)
1. We are called to follow Christ into unity in faith, love for God
and our neighbours, and the hope of perfection in God. For us as
Christians the Gospel of Jesus Christ is the heart and soul of all our
ecumenical efforts. We confess and affirm together the ecumenical
Nicene-Constantinopolitan Creed (of 381).
We commit ourselves
- to announce and witness to the saving works of Christ,
especially the mystery of his death and resurrection, as hope for
all people and for the whole world.
- hearing together the word of God, in the service of the Gospel
and in prayer for and with one another, by the power of the Holy
Spirit, to make visible the unity of the one faith and the one
baptism, expressed in worship and the shared life in Christ;
II. On the way to visible fellowship among the churches in
Europe
"By this everyone will know that you are my disciples,
if you have love for one another." (John 13.35)
Coming to meet one another
2. Ecumenism in Europe begins, for Christians, with the renewal of
our hearts and readiness for repentance and conversion. The history of
the Christian churches has been full of divisions, enmities and even
armed conflicts. Because of differences over questions of faith, but
also because of human weakness and sin, the fellowship of the one
church of Jesus Christ has been broken. These divisions, moreover,
have spread throughout the world. However, the lack of credibility
which this has caused for the Christian witness has been reduced in
this century by the ecumenical movement, and has given way to
reconciliation among Christians.
We commit ourselves
- in the spirit of the Gospel and the love of God, humbly to
reappraise the history of our churches' guilt and ask one another's
forgiveness;
- to ban self-satisfaction and do away with prejudice;
- to recognise the spiritual riches of the different Christian
traditions, to learn from one another and thus receive these gifts;
- to seek encounters with one another, to be there for one
another, and to work together in every way possible;
- to promote ecumenical learning in Christian education and in
theological training and further education.
Praying together is the heart of ecumenism
3. The ecumenical movement lives because we hear God's word and let
the Holy Spirit work in us and through us. By the power of the grace
we thereby receive, there are today many and diverse efforts, through
prayer and worship, to reach the unity which Jesus Christ wants for
his church. Christians' prayer together is therefore the heart of
ecumenism. Our ecumenical spirituality is marked by many shared
liturgical prayers and hymns, and by many and diverse new experiences
of spiritual fellowship.
We commit ourselves
- to pray for and with one another, since the unity of the church
of Jesus Christ is ultimately a gift of God;
- to hold ecumenical worship services regularly, and to promote
prayers and prayer services for the unity of Christians;
- in the search for a common ecumenical spirituality, to learn to
know and appreciate the worship and other forms of spirituality of
one another's churches.
Witnessing together to our faith
4. In the face of the advancing secularisation and ebbing of
Christianity in Europe, we resolve to strengthen one another in a
common Christian witness to our faith, to a common evangelisation and
mission in Europe. For this it is indispensable to restore trust and
agreement among the churches, in order to avoid hurtful competition
and the danger of new divisions. It is important here to distinguish
between church communities and sects.
We commit ourselves
- to discuss our mission and evangelisation work with the other
churches;
- not to induce people to change their church membership, and
never to use physical force, moral constraint, psychological
pressure or material incentives to motivate people to conversion;
- to support the conversion of the churches, and to make it
possible for them to have open contacts with one another.
There is no alternative to dialogue
5. The belonging together in Christ which we already experience is
of fundamental importance in relation to our differing theological and
ethical positions. Differences in belief, in teaching and in dealing
with moral issues account for the divisions among the churches. In
order to increase our ecumenical fellowship, efforts towards a
consensus based on belief must be continued, for communion among
churches can have its theological basis only in agreement with the
fundamental truths of our faith. Therefore dialogues must be
conscientiously and intensively pursued at the various levels of
church life.
We commit ourselves
- to cultivate and deepen a culture of dialogue within and among
the churches;
- to make sure the results of theological conversations among our
churches are received at all levels of church life, and to take the
consequences of such results;
- in cases of controversy, especially with regard to ethical
questions which threaten to split the ecumenical fellowship, to
continue our dialogue together.
III. The ecumenical community in service to Europe
"Blessed are the peacemakers, for they will be called
children of God." (Matthew 5.9)
6. Until we reach the goal of full church communion, we intend to
act together in all matters in which no deep differences of conviction
compel us to act separately. This principle shall be valid for all
levels of the life of the churches in Europe.
We commit ourselves
- to strengthen the co-operation between the Conference of
European Churches (CEC) and the Council of European Bishops'
Conferences (CCEE) in Europe;
- to hold European Ecumenical Assemblies;
- to clarify, at local, regional, national and international
levels, in bilateral and multilateral conversations, on which
statements of principles agreement is indispensable, and in which
issues difference need not lead to division and can be mutually
tolerated;
- to help resolve conflicts between churches and bring about
peace;
- to defend the rights of minorities and help to reduce
misunderstandings and prejudice;
- to make sure that all the churches in each of our countries have
the opportunity for public activities.
A soul for Europe
7. The churches are in favour of European unity. Ecumenism means,
for Europe, that the process of European integration is not limited to
politics and economics. Thus, on the basis of our common faith, we
seek to preserve "Europe's soul" by standing for values such
as justice, freedom, tolerance, participation and solidarity, and by
helping to make these values fruitful for the common life of the
people of this continent.
We commit ourselves
- to promote the unity of Europe in all its cultural, ethnic and
religious diversity;
- to represent, in as united a way as possible, the concerns of
the churches to the secular European institutions;
- to protect basic values against infringements by governments;
- to recognise and reinforce our responsibility in Europe towards
all of humanity, especially for the poor in the countries of the
so-called "Third World".
- to promote a climate of peace, which gives preference to
non-violent means of conflict resolution.
Reconciling peoples and cultures, preserving creation
8. We in Europe acknowledge particularly our responsibility to
reconcile peoples and cultures with one another. We affirm the
diversity of our regional, national, cultural and religious traditions
as greatly enriching Europe. We direct our common efforts towards
evaluating and resolving political and social issues in the spirit of
the Gospel.
We commit ourselves
- to respect the person and the dignity of every human being as
made in the image of God, and equality for all people; to preserve
and defend human rights and to stand up against injustice;
- to promote democratic processes in Europe and social justice
among all peoples;
- to ban every form of nationalistic exclusivity and
marginalisation, when love of one's own country leads to oppression
of other peoples or of national minorities;
- to promote openness towards the increasing numbers of foreign
persons, asylum-seekers and refugees, and to give homeless persons a
refuge and a home in Europe;
- to stand up for the rights which belong to every person without
distinction or discrimination, especially by strengthening the
position and equal rights of women in all areas of life and
upholding the well-being of children and families;
- to stand up against every form of violence against persons,
especially women and children;
- to preserve the environment for all creatures, in particular
also for coming generations.
Fostering relations with other religions
9. There is a particular sense of community between us and the
people Israel, God's chosen people for all time, the people of the
Covenant and of the promise, from whom Jesus Christ arose. Together
with our Jewish brothers and sisters we pray to the God of Abraham,
Isaac and Jacob. We deplore all the outbreaks of hate, persecution and
manifestations of prejudice which have been directed at the Jews, and
we ask God to grant us forgiveness and reconciliation. We support the
many and diverse forms of Christian-Jewish cooperation. We enter into
meetings with Muslims and adherents of other religions in a spirit of
respect and appreciation, and we are making efforts towards mutual
understanding.
We commit ourselves
- to recognise and protect freedom of conscience and of religion for
humankind;
- to recognise the right of every person to seek truth and witness
to this truth according to his or her own conscience;
- to initiate, cultivate and support encounters, conversations and
sharing with communities which hold other religious and world views.
"May the God of hope fill us with all joy and peace in
believing, so that we may abound in hope by the power of the Holy
Spirit." (Romans 15.13)
Geneva / St. Gallen, July 1999
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